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. 2024 May 14;10(10):e31223. doi: 10.1016/j.heliyon.2024.e31223

Table 2.

Five mental hindrances, five mental attributes, and seven mental factors of enlightenment associated with the development of ACAM-J. The five mental hindrances are characterized by framing responses to and evaluation of external stimuli are framed in relation to a sense of “self” and are obstacles to the success of experiencing ACAM-J. In contrast, the five mental factors and seven mental factors of enlightenment are mental qualities that are said to help the meditator maintains focus on the meditation object.

Category Factor Definition
Five mental hindrances Sensual desire (kāmacchanda) Attending to the phenomenology of the five senses
Ill will (vyāpāda) Broad general term for negative mental contents such as self-deprecation, rumination, and anxiety
Sloth and torpor (thīna-middha) State of lethargy and drowsiness that hinders attention to the meditation object
Restlessness and remorse (uddhacca-kukkucca) State of mind wandering and remorse
Restlessness is a state of mind wandering while remorse is a state of worry or regret from past wrongdoing
Doubt (vicikiccha) Lack of confidence in the teacher, teachings, and oneself
Five mental attributes Faith (saddhā) Strong faith in the teachings
Effort (vīriya) Strong effort
Mindfulness (sati) Strong mindfulness on the meditation objects
Concentration (samādhi) Strong concentration on the meditation objects
Wisdom (paññā) Understanding about the meditation objects
Seven mental factors of enlightenment Mindfulness (sati) Remembers the meditation object and discerns it repeatedly
Investigation of phenomena (dhamma-vicaya) Understands the meditation object comprehensively
Effort (vīriya) Brings the enlightenment factors together and balances them on the meditation object
Bliss (pīti) Gladness of the mind
Tranquility (passaddhi) Tranquility of the mind and associated mental factors
Concentration (samādhi) One-pointedness of the mind on the meditation object
Equanimity (upekkhā) Evenness of the mind that neither becomes excited nor withdraws from the meditation object