Table 3.
Most common mixed methods-based research philosophies: assumptions and stances and the likelihood of embracing the quantitizing process.
| Research philosophy | Ontology | Epistemology | Axiology | Methodology | Likelihood of quantitizing | Rationale |
|---|---|---|---|---|---|---|
| Pragmatism-of-the-middle (Johnson and Onwuegbuzie, 2004; Johnson et al., 2007) | Realist and context-sensitive. | Knowledge is gained through actions, experiences, and outcomes. | Values outcomes that are practical and applicable. | Flexible, integrates qualitative and quantitative methods. | Likely embraced | It allows for practical application and enhanced understanding. |
| Pragmatism-of-the-right (Putnam, 2002; Rescher, 2000) | Moderately realist, recognizing an objective reality with subjective perceptions. | Knowledge is constructed with an understanding of multiple truths. | Values objective and informed research. | Combines qualitative and quantitative to enhance understanding. | Moderately embraced | It aligns with a balanced view of reality. |
| Pragmatism-of-the-left (Maxcy, 2003; Rorty, 1991) | Strongly anti-realist, emphasizing multiple constructed realities. | Knowledge is socially constructed. | Values diversity and multiple viewpoints. | Prioritizes qualitative methods but is open to integrating quantitative data. | Less embraced | Focus is on depth and complexity of qualitative analysis. |
| Anti-conflationist (Bryman, 1992; Hammersley, 1992; Layder, 1993; Roberts, 2002) | Clear separation between objective and subjective realities. | Emphasizes distinct knowledge domains. | Values methodological clarity and purity. | Opposes mixing methods that blur epistemological boundaries. | Rarely embraced | Emphasis on maintaining clear methodological boundaries. |
| Critical realist (Houston, 2001; Maxwell, 2004; Maxwell and Mittapalli, 2010; McEvoy and Richards, 2003, 2006) | Acknowledges a real world that influences, but is distinct from, our knowledge of it. | Knowledge seeks to uncover real underlying structures. | Values deep understanding of social structures. | Uses methods that reveal underlying mechanisms, may mix methods. | Highly embraced | Supports the uncovering of underlying mechanisms. |
| Dialectical stance (Greene, 2007, 2008; Greene and Caracelli, 1997; Greene and Hall, 2010; Maxwell and Loomis, 2003; Teddlie and Johnson, 2009) | Reality is shaped by dialectical processes. | Knowledge arises from the synthesis of opposing viewpoints. | Values the integration of opposing methods and ideas. | Integrates different methodologies to synthesize new insights. | Highly embraced | Enhances the synthesis of diverse insights. |
| Complementary strengths (Brewer and Hunter, 1989; Morse, 2003) | Recognizes the specific strengths of qualitative and quantitative realities. | Each method provides unique and valid insights. | Values the integrity of each methodological approach. | Maintains separation of methods to preserve unique contributions. | Less embraced | Focus on preserving the unique contributions of each method. |
| Transformative-emancipatory (Mertens, 2003, 2007, 2010; Mertens et al., 2010) | Reality is seen through the lens of power dynamics and inequality. | Knowledge is a tool for empowerment and change. | Values research that supports social justice. | Chooses methods that support social change. | Highly embraced | If it aids in promoting social justice and transformation. |
| A-paradigmatic (Patton, 2002; Reichardt and Cook, 1979) | Does not adhere to any specific reality constructs. | Practical knowledge shapes method choice. | Values pragmatism and utility in outcomes. | Flexible, driven by research questions. | Highly embraced | Supports pragmatic and practical research outcomes. |
| Substantive theory (Chen, 2006) | Reality interwoven with theoretical frameworks. | Knowledge is deeply contextual and theoretical. | Values theoretical coherence and depth. | Theory-driven, may integrate methods based on theory needs. | Highly embraced | If it enhances theoretical understanding. |
| Communities of practice (Denscombe, 2008) | Socially constructed realities within professional communities. | Knowledge evolves from communal practices. | Values the practices and traditions of communities. | Adapts methods to fit community practices. | Moderately embraced | Helps in understanding and generalizing community-specific insights. |
| Phenomenography (Feldon and Tofel-Grehl, 2022) | Focuses on the range of possible experiences. | Knowledge is the variation in perceptions of phenomena. | Values the depth of individual perceptions. | Qualitative, focuses on describing experiences. | Rarely embraced | Emphasis on capturing the richness of individual experiences. |
| Dialectical pluralism (Johnson, 2012, 2017; Johnson et al., 2014; Tucker et al., 2020) | Multiple kinds of reality acknowledged. | Integrates multiple epistemological perspectives. | Values the diversity of perspectives and methods. | Promotes dialogue among different methods. | Highly embraced | Enhances integration and synthesis of diverse perspectives. |
| Critical dialectical pluralism (Onwuegbuzie and Frels, 2013; Onwuegbuzie et al., 2024) | Focuses on dynamic social realities influenced by power and inequality. | Knowledge as an instrument for critiquing power structures both within the research study and the population at large. | Values social transformation and empowerment. | Aims to promote social justice through participants assuming the role of participant-researchers and researchers assuming the role of research-facilitators. | Highly embraced | If it serves social justice goals. |
Adapted from “Philosophical assumptions and stances of the most common mixed methods research-based research philosophies,” by Onwuegbuzie, 2024. Dialectical Publishing, p. 14. Copyright 2024 by Dialectical Publishing.