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. Author manuscript; available in PMC: 2012 Jul 9.
Published in final edited form as: J Pain Symptom Manage. 2011 Jan 28;41(5):836–847. doi: 10.1016/j.jpainsymman.2010.07.008

Table 5.

Qualitatively Assessed Theme and Subtheme Responses and Comparisons to the Appropriateness of Patient-Practitioner Prayer According to Advanced Cancer Patients, Oncology Physicians, and Nurses, n = 388a

Themes and Subthemes Advanced Cancer Patients (n = 69) Oncology Physicians (n = 204) Oncology Nurses (n = 115)
Conditions for patient-practitioner prayer 53 (77) 144 (71) 97 (84)
 Awareness of patient’s spiritual background 15 (22)b 20 (10) 28 (24)d
 Concordance of religious/spiritual beliefs or practices 12 (17) 25 (12) 13 (11)
 Importance of an established patient-practitioner relationship 12 (17) 12 (6) 7 (6)
 Prayer is patient centered 10 (14) 11 (5) 11 (10)
 Appropriate context for prayer (e.g., patient facing death) 10 (14) 12 (6) 17 (15)
 Patient and/or practitioner feel comfortable 9 (13) 53 (26)c 46 (40)d
 Prayer initiated by patient 8 (12) 12 (6) 17 (15)
 Prayer initiated by practitioner 8 (12) 0 (0) 1 (1)
 Practitioner feeling authentic or honest 2 (3) 50 (25)c 25 (22)d
Potential benefits of patient-practitioner prayer 27 (39) 16 (8) 20 (17)
 Prayer can be a support for patients 21 (30)b 12 (6) 16 (14)
 Prayer can engender a better patient-practitioner connection 9 (13) 2 (<1) 4 (1)
Critical attitudes regarding patient-practitioner prayer 27 (39) 55 (27) 15 (13)
 Prayer is beyond professional roles of physicians/nurses 15 (22)b 37 (18)c 8 (7)
 Religion/spirituality is private 9 (13) 17 (8) 7 (6)
 If requested, prayer is socially expected 7 (10) 2 (1) 0 (0)
Positive attitudes regarding patient-practitioner prayer 21 (30) 14 (7) 15 (13)
 Prayer is intrinsically good and/or powerful 12 (17) 12 (6) 12 (10)
 Prayer is a part of holistic patient care 11 (16) 3 (1) 3 (3)
Potential negative consequences of patient-practitioner prayer 14 (20) 49 (24) 20 (17)
 Prayer can cause relational misunderstandings 8 (12) 26 (13) 8 (7)
 Prayer can impose religious/spiritual beliefs 5 (7) 19 (9) 10 (9)
 Prayer can cause patient-practitioner relational boundary violations 2 (3) 12 (6) 7 (6)
Alternatives to patient-practitioner prayer 6 (9) 40 (20) 29 (25)
 Offering private prayer or thoughts 3 (4) 25 (12) 10 (9)
 Offering a referral to pastoral care 1 (1) 1 (<1) 7 (6)
 Being respectful while declining prayer participation 0 (0) 15 (7) 11 (10)
 Other alternatives to prayer 2 (3) 2 (1) 6 (5)
a

Sample reduced from 391 because of missing data.

b

Top three subthemes cited by patients.

c

Top three subthemes cited by oncology physicians.

d

Top three subthemes cited by oncology nurses.