Sword or machete
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These items are used as a defense against enemies or negative energies that threaten the mesa.
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Bastón de mando
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This item represents the maximum power that is present in the ritual. These canes have magical powers: if they are passed through the body of a person, they clean the person of negative energies.
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Stones
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Stones serve to cleanse a person and remove his/her negative energies. Some are archaeologically significant and appear to have more power than normal stones.
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Shells
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Shells are used as vessels for ingesting the psychoactive species extract.
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San Pedro cactus beverage
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Sacred drink used to achieve an ecstatic state and the desired contact with the gods and the supernatural.
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Sugar
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Sugar is the symbol of the good, the sweet, the blooming. It is used to prepare a drink with lime juice and carnation flowers that finishes the mesa and completes the ritual.
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Macerated tobacco
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Tobacco leaves are extracted in water or alcohol and perfumes. This extract is inhaled to enhance the effect of the San Pedro beverage.
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Extract of wild sacred plants
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An extract made from wild sacred plants known as wamingas and trencillas (Lycopodiaceae spp.). It has the power to cure and remove negative energies.
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Aguardiente
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Distilled from sugar cane, this item is used as an offering during the ritual.
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Agua Florida and perfumes
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These items remove the negative energy during soplada. In this manner, the environment, mesa, yachak, and patients are cleansed.
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Holy water
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Holy water removes negative energy during the ceremony. For the yachak, holy water is pure and fresh water that has been collected from lagoons and sacred lakes.
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Rienda
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This item is a rope made of cattle tail hair. It represents a sacred element that removes negative energy and diseases while the patient passes it through his/her body, simulating an external cleaning.
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Candle |
In the flame of the candle, some visionary yachakkuna can see the health and welfare of a patient. The intensity of the flame indicates the patient’s problem and his/her future. |