Table 1.
Palliative Care | Legal Euthanasia | |
---|---|---|
Fundamental paradigm Attributes of caregivers |
Centrality of the patient Competence and compassiona |
Centrality of the patient Competence and compassiona |
Clinical objectives | 1. Relief of suffering 2. Prevention of medical futility |
1 Relief of suffering 2. Prevention of palliative futility |
Perception of most prominent ethical values | 1. Beneficence 2. Patient autonomyb |
1. Patient autonomy 2. Beneficence b |
Life stance of activists | Often religious | Often agnostic or atheistic |
Potential for abusec | 1 Palliative futility 2. Under the pretence of observing the PC tenet of not prolonging life (WHO), denying life-prolonging treatment to a patient who is doing well in PC. |
1. Slippery slope phenomena 2. Substitute for palliative care 3. Erosion of public confidence in the health care system |
Public support | Well-nigh universal Distrust by some professionals and politiciansd |
Large and growing majority in the advanced countries. Distrust by some professionals and politicianse |
a See, e.g., de Zulueta 2013
bIn this order, though the common virtue overarching both beneficence and respect for autonomy is compassion, i.e. the capacity and propensity to put oneself in another person’s place)
cit should be emphasised here that the reality of medical futility (Bernheim, Vansweevelt, and Annemans 2014) probably dwarfs any abuses of palliative care, that, as detailed below, abuses of euthanasia did not materialise, and that any imperfections in the application of the euthanasia law only minimally detract from the major improvements in the carefulness of end-of-life practices relative to the situation before the law (Deliens et al 2000; Chambaere et al. 2011b)
dSome still discern many opponents of euthanasia in the PC movement and suspect them to only pay lip service to the Flemish PC’s official doctrine of comprehensive PC
eThe advocacy of further liberalisation of euthanasia elicits new oppositions