Impartial Beneficence |
62 |
IB-1 |
From a moral perspective, people should care about the well-being of all human beings on the planet equally; they should not favor the well-being of people who are especially close to them either physically or emotionally. |
|
11 |
IB-2 |
From a moral point of view, we should feel obliged to give one of our kidneys to a person with kidney failure since we don’t need two kidneys to survive, but really only one to be healthy. |
|
17 |
IB-3 |
If the only way to save another person’s life during an emergency is to sacrifice one’s own leg, then one is morally required to make this sacrifice. |
|
73 |
IB-4 |
It is just as wrong to fail to help someone as it is to actively harm them yourself. |
|
16 |
IB-5 |
It is morally wrong to keep money that one doesn’t really need if one can donate it to causes that provide effective help to those who will benefit a great deal. |
Instrumental Harm |
68 |
IH-1 |
It is morally right to harm an innocent person if harming them is a necessary means to helping several other innocent people. |
|
20 |
IH-2 |
If the only way to ensure the overall well-being and happiness of the people is through the use of political oppression for a short, limited period, then political oppression should be used. |
|
72 |
IH-3 |
It is permissible to torture an innocent person if this would be necessary to provide information to prevent a bomb going off that would kill hundreds of people. |
|
67 |
IH-4 |
Sometimes it is morally necessary for innocent people to die as collateral damage—if more people are saved overall. |