Table 6.
Spiritual experiences
| Author | Date | Sample | Method | Findings |
|---|---|---|---|---|
| Chatters et al. (72) | 1992 | 446 AA, age >55 | Survey | Older age, women and living in south had higher religiosity |
| Powe (73) | 1997 | 55 AA & 18 White elders | Cross sectional survey | Fatalism was present but no sig relationships were shown between fatalism and spirituality |
| Bourjolly et al. (51) | 1999 | 41 AA and 61 White women with breast CA | Comparative survey | Black women relied on both public and private religiousness as a coping resource to a greater extent than white women. |
| Cunningham et al. (74) | 1999 | 99 AA elderly, age 60–95 | Cross sectional survey | When measuring health related-Quality of Life (HR-QOL)- spiritual well being was found to be more important than physical, social or psychological well being |
| Henderson et al. (53) | 2003 | 66 AA women with breast CA | Focus groups | Spirituality played a strong role in coping. Coping strategies used were: relying on prayer; avoiding negative people; developing a positive attitude; having a will to live; and receiving support from family, friends and support groups |
| Bowie et al. (52) | 2003 | 14 AA and 24 white males with prostate CA | Mixed focus groups and survey | Religion and spirituality was important for AA. This importance included membership in a church and regular attendance Due to this important role of spirituality, most had spoken with their physicians about their beliefs |
| Ark et al. (75) | 2006 | 274 AA, age >55 | Survey | AA elder women had higher subjective religiosity and engaged in more religious behaviors vs. non-Hispanic White (NHW) participants. Higher religiosity was associated with better health status and decreased use of health services |
| Harvey (76) | 2006 | 10 AA female with arthritis, severe HTN or heart disease | Narrative analysis | Self -management of illnesses combined traditional medicine and spiritual practices |
| Taylor et al. (36) | 2007 | 837 AA, 298 Non- Hispanic White (NHW) and 304 Carribean Blacks (CB), over age 65 | Survey | AA and CB reported higher levels of religious participation, religious coping and spirituality than NHW |
| Arcury et al. (77) | 2007 | 220 AA, 181 Native American, 297 White with diabetes | Survey | AA engaged in more private religious practices. No differences in public religious practices amongst groups. No associations found among mental health and religious participation |
| Dunn et al. (78) | 2007 | 17 non-White and 11 White community dwelling older adults | Focus groups | Activities reported contributing to well being were: Participating in faith ways- intrinsic or extrinsic Keeping positive energy by: staying active, engaging in leisure activities, having a sense of self motivation, and for older male adults- being competitive Keeping active support systems by: visiting health care provider, attending support groups, participating in rehab and/or staying connected to family and friends Participating in wellness activities through: doing= taking meds, prescribed and OTC, using medical devices, diet, exercising, getting plenty of rest Being= meditating, listening to music, putting bad things out of your mind Engaging in affirmative self-appraisal through positive self -reflection and having a sense of accomplishment |
| Hamilton et al. (79) | 2007 | 15 AA women with breast CA; 13 AA men with prostate CA | Grounded theory | Participants discussed their personal relationship with God as: I called on god I know God was with me God will do his will Types of support believed to come directly or indirectly from God were:
|
| Levine et al. (80) | 2007 | 36 AA, 52 Asian/Pacific, 52 Caucasian, 21 Latino females with breast CA | Mixed- survey then interviews | Themes found:
|
| Hamilton et al. (79) | 2007 | 54 AA male/female with stressful life events, average age= 68 | Mixed methods- survey and interviews | Overall themes noted: 1. God as Protector 2. God as beneficent, praise and thanksgiving 3. God as healer 4. Memory of forefathers, 5. Prayers to God and 5. Life after death |
| Koffman et al. (39) | 2008 | 26 CB and 19 British with CA | Interviews | Stronger religious beliefs were more pronounced in CB. Themes found:
|
| Samuel-Hodge et al. (81) | 2008 | 185 AA with diabetes | Cross sectional Survey | A positive role for church involvement was associated with psychological adaptations to living with diabetes and was linked to self-efficacy and competence |
| Levine et al. (82) | 2009 | 41 AA, 52 Asian/Pacific, 53 Caucasians, 23 Latino females with breast CA | Mixed methods | Higher spiritual well-being was found in survivors who used prayer. No significant differences existed among the ethnic groups in psychological, social support of QOL |
| Black et al. (56) | 2009 | 6 AA male >80 years of age | Ethnographic interviews |
Religious beliefs helped decrease suffering caused by racism |
| Zavala et al. (83) | 2009 | 9% AA, 53% Latino, 20% Caucasian males with prostate CA | Survey | Higher levels of spirituality were noted in AA and Latino men with high school education. HR-QOL was higher when spirituality was measured as purposeful meaning and peace |
| Hamilton et al. (84) | 2009 | 28 AA with cancer, average age=63 Context experts 7 post-doc and 5 faculty 38 AA cancer, average age=65 382 AA cancer, average age=64.1 |
Mixed methods: Multiphasic- Samples 1 and 2-Interviews Sample 3-Cognitive interviewing Sample 4-Survey |
Findings: developed Ways of Helping instrument Ways of helping were:
|
| Taylor et al. (35) | 2011 | 3,570 AA, 1,621 CB, 891 NHW | Survey | In AA and CB, 90% reported religion and spirituality as important vs. 75% of NHW |
| Casarez et al. (63) | 2010 | 4 AA male and 14 AA women with diabetes | Qualitative descriptive |
The ability to self manage their illness was connected to relationship with God |
| Agarwal et al. (46) | 2010 | 50 AA with head/neck CA | Cross sectional survey | Higher QOL was found if “turned to God”, had family and friends for support, and helped others by encouraging their participation in cancer screening and/or treatment If participants coped by being strong/self-reliant, then dependence on others for physical care was associated with lower QOL and social functioning |
| Jones et al. (57) | 2011 | 23 AA males with prostate CA | Phenomenological interviews |
Rural participants had higher spirituality than urban counterparts |
| Holt et al. (8 | 5) 2011 | 98 AA and 171 White with lung/colorectal CA | Survey | Women were more religious. AA’s were more religious than whites. AA religious behaviors were positively associated with mental health and vitality and were negatively associated with depression |
| Dilorio et al. (61) | 2011 | 320 AA males with prostate CA | Cross sectional survey | Higher levels of religious coping were associated with high school education or less, lower income and/or those with one or more comorbid conditions |
| Hamilton et al. (86) | 2013 | 65 AA male/female with stressful life events | Qualitative descriptive |
Religion expressed through song was a coping strategy |
| Harper et al. (62) | 2013 | 17 AA male/female colorectal CA | Focus groups | Cultural beliefs regarding spirituality, religious practices and/ or expression of faith were related to higher power, god or spiritual being. Fatalism about their illness was linked to beliefs about divine control and destiny |