Abstract
Objective
To present a clinical framework for addressing critical social elements for Indigenous patients with type 2 diabetes.
Sources of information
The Educating for Equity (E4E) Care Framework was developed through a rigorous analysis of qualitative research that included the perspectives of Indigenous patients (n = 32), physicians (n = 28), and Indigenous health curriculum developers (n = 5) across Canada. A national advisory group of Indigenous health experts, educators, leaders, physicians, and community members provided feedback on integrating analysis from primary research into recommendations for physicians. Systematic literature reviews were conducted and a nominal group technique process helped forge research team consensus around the framework’s themes and recommendations.
Main message
For Indigenous patients with type 2 diabetes, social factors arising from the legacy of colonization are often barriers to improved diabetes outcomes, while culture is often not recognized as a facilitator in diabetes management. Structural competency in balance with cultural safety should be central to the clinical process when negotiating diabetes management with Indigenous patients. The E4E Care Framework presented in this article provides recommendations to navigate this terrain.
Conclusion
A focus on social and cultural elements is fundamental to effective diabetes care among Indigenous patients. The E4E Care Framework is a resource that can help clinicians improve Indigenous patients’ capacity for change in a way that acknowledges the social factors that affect the increasing diabetes rates, while using a cultural lens to facilitate improved outcomes.
Case description
Geraldine is a 55-year-old First Nations woman with type 2 diabetes that was diagnosed 5 years ago; she also has hypertension, high cholesterol, and chronic shoulder, hip, and knee pain. She has been in your practice for 3 years, and her glucose control has been marginal. Review of her hemoglobin A1c levels shows that they have ranged from 8% to 8.8% despite your management attempts involving medications (ie, basal insulin therapy and maximum dose of metformin) and health behaviour teaching. What more can you do?
The prevalence of type 2 diabetes among Indigenous people in Canada is 2 to 3 times the national average, depending on whether on-reserve or off-reserve populations are counted, with increasingly younger ages at diagnosis, greater severity at diagnosis, and higher complications rates.1,2 The Canadian Diabetes Association has noted that “Aboriginal peoples living in Canada are among the highest risk populations for diabetes and related complications.”3 The reasons for this disparity are more complex than a biologic explanation allows and they include the effects of social environments arising from colonization4,5 and exclusion from Canadian society.6 The 2015 Truth and Reconciliation Commission of Canada: Calls to Action report lists 94 calls to action that highlight the health legacy of the country’s residential school system.7 One of the calls to action7 directs health services to effectively address the health outcomes that have arisen from the multi-generational effects of what the Truth and Reconciliation Commission has termed “cultural genocide.”8 The existing evidence base provides limited direction to clinicians around the interplay between colonization, health, and health care.3
Educating for Equity (E4E) is a research collaboration (2010–2016) among stakeholders from Australia, Canada, and New Zealand that explores how health professional education can reduce disparities in chronic disease care and improve outcomes for Indigenous populations. Noting the knowledge gap in clinical approaches for effective, culturally safe9 diabetes care for Indigenous patients, the Canadian E4E team set out to develop an evidence-based tool for educational contexts. The Canadian team completed and analyzed in-depth interviews with Indigenous patients, Indigenous and non-Indigenous physicians, and curriculum developers. Qualitative insights into health care relationships then informed the development of the E4E Care Framework (Figure 1), as well as a 1-day continuing medical education workshop that was implemented and evaluated in partnership with community service providers.
Figure 1.
Steps to building and implementing the E4E Care Framework
CME—continuing medical education, E4E—Educating for Equity, RCT—randomized controlled trial.
Sources of information
The E4E team aimed to identify evidence distinctly addressing Indigenous patients and to frame a clinical approach. The team began in 2011 with a series of scoping reviews of scientific literature on the following: health professional education on Indigenous health equity; best practices for treating type 2 diabetes; and biologic manifestations of social inequities affecting Indigenous patients with diabetes internationally. Little was found to establish best practices for health professional education in Indigenous health, while one 2011 review addressed the quality of intervention research on Indigenous populations with type 2 diabetes.10 A rich literature outlined the effects of social inequities on biology and disease causes. This included research on chronic psychosocial stress and its activation of the hypothalamic-pituitary-adrenal axis and cortisol pathways,11 gene-environment interactions,12 epigenetic mechanisms including during fetal and neonatal growth,13,14 metabolic consequences of childhood stress,15 effects of social change (eg, in the process of food procurement or sharing), inequities framing poor health behaviour (eg, diet, exercise),16 and historical trauma produced by colonization.17 The team’s literature review of studies on the lived experiences of Indigenous populations with type 2 diabetes generated important insights on how social inequities and biologic processes overlap in daily life.18,19 Additionally, the team scanned existing Indigenous curricula in 5 Canadian medical schools and online continuing medical education summaries addressing any health disparities or disease entities among Indigenous populations.
Patient sequential focus groups and interviews (n = 32) were then conducted in 5 Indigenous communities located in 3 Canadian provinces,20 and 1-on-1 telephone interviews were conducted with physicians (n = 28) and curriculum developers (n = 5) from across Canada. The feedback of a national advisory group of Indigenous health experts, educators, leaders, physicians, and Indigenous community members helped to transform research findings into care recommendations. Building on primary phenomenologic thematic analysis,21 the research team leads conducted a secondary analysis to develop the care framework, employing a nominal group technique22,23 process to populate and structure the multi-component resource. The resulting E4E Care Framework provides strategies for enhancing clinical approaches to diabetes management within Indigenous communities by integrating social and cultural lenses. It promotes structural competency24 in balance with cultural safety25–28 as critical components of a patient-centred care model.29–31 These concepts are reinforced through health-promoting primary care strategies, including motivational interviewing32,33 and trauma-informed care.34–36 All patient and physician perspectives in this article derive from E4E focus groups and interviews.
Main message
Colonization and diabetes.
Colonization is the predominant determinant of health for Indigenous people.37,38 Both patients and physicians recognized colonization as a distal determinant that undermines individual resilience and leads to negative health outcomes through pervasive poverty, adverse life experiences, and ongoing racism.18,19 These unfavourable conditions underlie and exacerbate Indigenous people’s experiences of diabetes, as the structural barriers and psychosocial effects of poverty have consequences for health.39,40 Research participants emphasized that historical discrimination against Indigenous people persists, resulting in their relatively low social status. Additionally, participants attributed the disruption of social cohesion or the development of dysfunctional relationships to the insidious effects of colonization. Thus, diabetes can be contextualized as a manifestation of social suffering originating from colonization and enacted through structural violence and inequity.41–43
It is therefore important for clinicians to recognize that, far from being a distant historical event, colonization is indeed a process that has enduring effects. Moreover, it is essential to situate health care within a legacy of colonization. Using a postcolonial theoretical lens44 to examine the experiences of Indigenous people with type 2 diabetes, the E4E initiative identified a great need for understanding the relationship between Canada’s colonial history and how Indigenous people experience both diabetes and the health care system. Health care can contribute to ill health when it is culturally unsafe45 or complicit in the processes of colonization. This tension plays out within spaces structured by the unresolved legacy of colonization, from health care policies that provide differential access to health benefits46 to discriminatory emergency department triage practices.47 Care is thereby shaped through systemic and individual levels of racism48 that might stir physician biases, trigger patient resistance, and sustain systemic barriers.
Framing diabetes care for Indigenous patients.
The guiding principles of the E4E Care Framework orient the clinician toward social factors that affect Indigenous patients with type 2 diabetes (Figure 2). Motivated by patient stories of harmful care,19 as well as by patient and physician descriptions of positive health care relationships,9 these principles highlight the dynamic nature of cultural humility and culturally safe care.49 A clinical approach attuned to the Indigenous patient’s social and cultural realities facilitates congruent management strategies. Clinicians are reminded that the cultural experiences of Indigenous people are diverse. Engagement that considers cultural diversity is not about treating all patients alike, but rather it is about supporting and leveraging the necessary tools for each patient to build capacity and resilience. Providing effective care for Indigenous patients necessitates health care equity, where resources are discrimination free, are developed for the specific needs of Indigenous patients, and fill existing gaps.
Figure 2.
Principles of the E4E Care Framework
E4E—Educating for Equity.
In addressing social factors that adversely influence the health care outcomes of Indigenous patients with diabetes, physicians are called upon to comprehend complex social domains within an already-complex biomedical explanatory model. The notion of stress-induced disturbances of the hypothalamic-pituitary-adrenal axis as a mechanism for diabetes outcomes50–52 provides a rationale for clinicians to explore patients’ stress. Population health studies that link inequity and chronic disease through material, psychosocial, and political pathways53–55 lend a useful framework. Within the Indigenous context, the political pathway plays out as the ongoing influence of colonization, while material and psychosocial pathways represent complex social effects on health, such as poverty and multi-generational trauma.
Described here is a call for clinicians to identify and address the systemic causes of disease within the patient’s environment. Metzl and Hansen24 describe this approach in terms of structural competency, where clinicians are encouraged to move beyond an “individual choice” paradigm toward recognizing how social and economic status shape health resource access, health behaviour, and ultimately health outcomes.
To facilitate practice implementation, the E4E team developed a framework (Figure 3) best understood in terms of the interplay of structural competency and cultural safety within a patient-centred care approach. At its core, the E4E Care Framework provides 2 directives for clinicians: re-centring the clinical relationship and engaging the social realities of Indigenous patients to find opportunities for change. Each directive is grounded in Indigenous cultural concepts for addressing critical social variables, arising from the legacy of colonization, that influence patient health and clinical interactions. While the directives act synergistically, the framework intentionally describes the relational directive first, as developing a relationship is fundamental to effective care.19 Respectful inquiry can also engender a therapeutic relationship. The following sections describe the interplay of social and cultural concepts related to each directive.
Figure 3.
Conceptual model of the E4E Care Framework
E4E—Educating for Equity.
Re-centring the relationship.
Implicit physician bias results in health care inequities directly through misinformed physician decision making and indirectly through destabilizing the clinical relationship.56 Patients reported being routinely discriminated against, stereotyped, and marginalized. The damaging and uneven historical relationships between Indigenous people and non-Indigenous Canadians means that many Indigenous patients have apprehensions about the Western medical system,19 which for many remains a living symbol of continuing oppression, mistreatment, and neglect. As a result, patients remain highly vigilant for any threat of stereotype.57 Resistance, hesitation, withdrawal, and acquiescence are all potential patient responses to approaches that establish physician authority and power imbalance.
Re-centring clinical relationships involves attending to colonization and inequity within health care (Table 1). The E4E Care Framework directs clinicians to address dynamics related to “unequal treatment” and imbalance of “power and authority.” Clinicians must become aware of their potential complicity in perpetuating these concepts. Critical self-reflection is the first step in identifying one’s stereotypes, assumptions, and biases. Using the notion of power distance,58 an agreeable power balance is achieved by direct inquiry, refraining from language rooted in oppression and racism, and using nonverbal communication cues59 that mirror the patient’s communication approach. The framework recommends that clinicians examine any remaining moments of discord for underlying historical tensions.
Table 1.
The E4E Care Framework for re-centring the relationship
| KEY CONCEPTS OF RE-CENTRING THE RELATIONSHIP | RECOMMENDATIONS |
|---|---|
|
Colonization* and inequity within health care Unequal treatment
Power and authority
|
Addressing colonization and inequity within health care:
|
|
Culture informs relationships† Reciprocity
Process and pace
|
Reflecting on how culture informs relationships:
|
E4E—Educating for Equity.
Colonization is a traumatic historical episode and an ongoing process resulting in uneven power relations between Indigenous people and Canadian society. It is the mechanism by which inequality shapes diabetes and health care outcomes for Indigenous people. Participants attributed racism and societal exclusion of Indigenous people to ongoing processes of colonization. Approaches that establish physician authority, expertise, status, and professional distance can negatively affect clinical relationships in the context of these historical relationships, social exclusion, and trauma.
Cultural perspectives inform how patients experience diabetes and engage with health care, as well as how physicians approach care. Patient resistance might reflect incongruence and the need for physician reflection.
The E4E Care Framework suggests what the concepts of cultural competency and cultural safety9 might look like for Indigenous patients, and how they might foster patient-physician concordance for management plans. We advocate refocusing on relational aspects of care by using a cultural lens that is attuned to Indigenous perspectives on sharing, time, and connectedness19 (Figure 4). Strategies in this area involve critical self-reflection on one’s own concepts of health and diabetes care, as well as assumptions about Indigenous perspectives, including preferences around professional distance or objectivity. Tools include strengthening skills in intercultural communication,60 such as using narrative and indirect approaches more common in Indigenous contexts.61,62 It could also involve increased community engagement.
Figure 4.
Conceptual model of re-centring the relationship
Geraldine’s social environment: Key to Geraldine’s social context is a history of trauma originating from her first husband, with whom she has adult children and who was physically abusive until she escaped by leaving her reserve community years ago. This trauma is compounded by the adversity of growing up in poverty and her residential school experiences. You notice that Geraldine’s summer visits to the reserve with her children appear to trigger annual retraumatization that correlates with worsening of her diabetes control. She also has an unstable current home environment, where her second husband is a heavy drinker and is emotionally abusive. Grown children and grandchildren also live in her home to help supplement the rent, as she has trouble making ends meet.
You notice that her diabetes seems to improve when she is able to work regularly as a house cleaner. However, over the years, she has shared with you that she drinks to cope with her stressors. During those times, she is often not eating well and cuts back on her medications. She also works less at these times, often overwhelmed with spousal conflict and caring for her grandchildren. It seems that stressors and chronic joint pain influence her ability to work. How do you start to support Geraldine in order to improve her diabetes outcomes?
Engaging the social reality.
Effective health care for Indigenous patients is shaped by a deep understanding of the causal relationships between social factors specific to Indigenous people and health. These social factors form constant stressors that accumulate and operate concurrently to maintain chaotic and overwhelming living conditions, which lead to diabetes while undermining an individual’s capacity to cope with it. For instance, family networks can be a source of support, but within contexts of socioeconomic disadvantage family members can diminish capacity for self-care by pressuring a patient to divert limited resources elsewhere. For clinicians, engaging with social contexts of diabetes in Indigenous settings involves recognizing distinct barriers that hinder patients in achieving improved outcomes, developing strategies for achieving management and therapeutic goals, and identifying tools for fostering self-efficacy and positive health behaviour among patients (Table 2).
Table 2.
The E4E Care Framework for engaging the social reality
| KEY CONCEPTS OF ENGAGING THE SOCIAL REALITY | RECOMMENDATIONS |
|---|---|
|
Social and economic resource disparities* Socioeconomic disadvantages
|
Considering Indigenous patients’ social and economic realities:
|
|
| |
Family and limited resources
| |
|
| |
Knowledge barriers
| |
|
Accumulation of adverse life experiences† Family adversity and support
|
Considering patients’ adverse life experiences:
|
|
| |
Personal and collective loss
| |
|
| |
Effect of residential schools
| |
|
Culture frames knowledge‡ Knowledge contextualization and exchange
|
Helping build Indigenous patients’ knowledge about diabetes care:
|
|
Culture as therapeutic§ Culture is protective
|
Recognizing culture as therapeutic:
|
|
| |
Traditional medicine and ceremony
|
E4E—Educating for Equity.
Relationships between resource limitations, socioeconomic status, and the social environment directly affect health and diabetes through material deprivation, as well as indirectly through psychosocial pathways such as stress, depression, anxiety, and loss of control. The ongoing process of colonization is conceptualized to be the apparatus responsible for these barriers affecting Indigenous people’s health and their experiences with diabetes.
Persistent and recurring throughout the life course of Indigenous individuals and communities, adverse experiences accumulate and pervasively influence wellness and health by undermining health behaviour patterns and diminishing resilience and capacity to cope with disease.
Placing diabetes care knowledge within the cultural, social, and political landscape of Indigenous people can facilitate patient engagement and learning. In addition, culture is fundamental to effective communication for achieving knowledge exchange and patient education.
Recognizing culture as a protective factor in promoting health ensures that efforts toward improved diabetes care include using a cultural lens to view Indigenous peoples’ experiences of health and illness, as well as understanding patients’ own preferences and connections, and barriers to cultural resources.
The E4E Care Framework recommends that clinicians consider the broader environment through screening for resource limitations and adverse life experiences, and then acknowledging these as playing a role in diabetes onset and management. This approach is concordant with traditional Indigenous perspectives of relational, indirect, and nonconfrontational approaches.61 The screening question, “Do you ever have difficulty making ends meet at the end of the month?,” is aligned with recommended Indigenous approaches.63 Screening is best framed by asking about “hardship” beyond poverty that is related to discord within the family, community, and broader society. At this point, clinicians could indicate that they have some understanding of the outcomes of colonization on health and then explore those experiences.
A strategy for incorporating social factors within care is to speak with patients about population health evidence that demonstrates material and psychosocial pathways to chronic disease. For example, the concept of effort-reward imbalance64 on health outcomes was a strong theme within our research. Additional key themes arising from the legacy of colonization include lateral violence,65 intergenerational trauma, attachment,66 and the need for social support.67–69 Clinicians are advised to be aware of the principles of trauma-informed care when exploring adverse life experiences.36 Even though behaviour change remains important in the path to wellness, this contextual approach is intended to facilitate patient empowerment in addressing social factors that operate as barriers to health. In concordance with the concept of structural competency, the framework invites clinicians to engage as advocates at the system level in order to sustain individual patient change.
Helping Geraldine cope with adverse social contexts: One element of the E4E Care Framework encourages you to help patients cope with social barriers to well-being by acknowledging connections between adverse life experiences and patients’ capacity to manage diabetes. In Geraldine’s case, this includes helping her to address family stressors and to maintain employment in order to avoid poverty. Heavy drinking appears to be a marker of not coping well with her retraumatization and ongoing adversities, while it undermines her diabetes management through inconsistent eating and reduced medications. Given that Geraldine’s heavy drinking is episodic and driven by the same social stressors as her diabetes, you use her alcohol consumption patterns to gauge where she is at in terms of being overwhelmed. Alcohol is therefore a point of entry into addressing the social contexts influencing her diabetes, helping you to reinforce the interconnection of social stressors with her health outcomes.
While the E4E Care Framework speaks to how a context of acculturation worsens diabetes outcomes and how accessing cultural resources might be a means for improving health outcomes through traditional knowledge and social support networks, Geraldine’s past traumas make her hesitant to reconnect with Indigenous cultural practices. In this case, as in all, care follows the patient’s priorities and contexts.
Culture as therapeutic: Culture is a key facilitator for approaching diabetes management, and we must understand that cultural beliefs, values, and practices might play a role for patients in acquiring health knowledge and resilience (Table 2). Culture was viewed as a protective factor and a facilitator for improving health and managing diabetes. Resilience through reaffirming cultural identity and continuity is nurtured by accessing cultural knowledge and cultural supports, which can be accomplished by engaging in ceremonies and having relationships with community knowledge keepers, for example.70–72 This should not imply that all patients are equally connected to traditional Indigenous practices, but that culture serves a role in positioning a person within wider networks of community and support. Of note, patients often perceived the same social barriers to health as influencing their health literacy and access to cultural resources. Clinicians are advised to nonjudgmentally ascertain patient knowledge and access to resources of both biomedical and Indigenous contexts (Figure 5). By exploring patients’ cultural perspectives and preferences for health, while sharing biomedical perspectives, clinicians and patients might build a shared understanding. In this way, clinicians can attain congruency of diabetes management with the social and cultural reality of the patient. The intent of the framework’s knowledge contextualization and exchange recommendation is to build patient capacity through health literacy using an acceptable rapport-building strategy. Notably, culture influences health literacy in important ways, in turn shaping capacity for chronic disease management.73,74 Physicians are encouraged to engage with their local traditional community to learn more about cultural healing practices and resources.
Figure 5.
Conceptual model of engaging the social reality
Conclusion
According to one of the calls to action in the 2015 Truth and Reconciliation Commission of Canada report, health is the direct result of distal determinants arising from historical and ongoing colonizing policies.7 From a health care perspective, reconciliation involves achieving health care equity by providing care that can address the specific cultural and social needs of Indigenous people. The insidious effects of colonization on health and health care are multifaceted and persistent within the lives of many Indigenous people, who are often overwhelmed by a host of social factors that diminish capacity to cope and that affect their overall well-being. Owing to ongoing social exclusion, many Indigenous peoples’ lives are burdened by poverty, persistent psychosocial discord within family and community, and daily racism. This is the context in which many Indigenous people experience type 2 diabetes.
Clinicians require critical awareness and skills for addressing complex social factors that undermine health outcomes. The E4E Care Framework provides a resource for deeper clinician engagement with Indigenous patients with type 2 diabetes. This resource provides a lens to understand, identify, and apply opportunities for enhancing Indigenous patient capacity for change in a way that acknowledges the social factors driving high rates of diabetes, while using a cultural lens to facilitate improved outcomes. It presents recommendations for improved care within clinical contexts, wider communities, and the realm of social advocacy in which physicians can support patients in obtaining needed resources. It offers an applied map of integrated concepts including cultural safety, cultural competency, and structural competency. It also offers recommendations that inherently endorse and expand a patient-centred care approach. The framework can contribute to informing health care policies and services more broadly, offering an educational resource to build patient health literacy about the effects of colonization on their health, health behaviour, and health care interactions.
Acknowledgments
This project was funded by the Canadian Institutes of Health Research.
Editor’s key points
▸ From a health care perspective, reconciliation involves providing care that addresses the specific cultural and social needs of Indigenous people. The insidious effects of colonization on health and health care are multifaceted and persistent within the lives of many Indigenous people. Owing to ongoing social exclusion, many Indigenous peoples’ lives are burdened by poverty, persistent psychosocial discord within family and community, and daily racism. This is the context in which many Indigenous people experience type 2 diabetes.
▸ The Educating for Equity Care Framework presented in this article is a resource for deeper clinician engagement with Indigenous patients with type 2 diabetes. At its core, the framework provides 2 directives for clinicians: re-centring the clinical relationship (strategies include reflecting on your own biases and using narrative approaches) and engaging the social realities of Indigenous patients (strategies include screening for resource limitations that influence diabetes management and building patients’ knowledge about diabetes care). Each directive is grounded in Indigenous cultural concepts for addressing critical social variables that influence patient health and clinical interactions.
▸ Viewing Indigenous people’s experiences of health and illness through a cultural lens can help improve diabetes care and help practitioners to understand patients’ preferences, connections, and barriers to accessing cultural resources.
Footnotes
Contributors
All authors contributed to building and implementing the Educating for Equity Care Framework, and to preparing the manuscript for submission.
Competing interests
None declared
This article is eligible for Mainpro+ certified Self-Learning credits. To earn credits, go to www.cfp.ca and click on the Mainpro+ link.
This article has been peer reviewed.
La traduction en français de cet article se trouve à www.cfp.ca dans la table des matières du numéro de janvier 2019 à la page e19.
References
- 1.Diabetes among First Nations, Inuit, and Métis populations. In: Diabetes in Canada: facts and figures from a public health perspective. Public Health Agency of Canada., editor. Ottawa, ON: Public Health Agency of Canada; 2011. pp. 89–103. [Google Scholar]
- 2.Pelletier C, Dai S, Roberts KC, Bienek A, Onysko J, Pelletier L. Report summary. Diabetes in Canada: facts and figures from a public health perspective. Chronic Dis Inj Can. 2012;33(1):53–4. [PubMed] [Google Scholar]
- 3.Harris SB, Bhattacharyya O, Dyck R, Hayward MN, Toth E, Canadian Diabetes Association Clinical Practice Guidelines Expert Committee. Type 2 diabetes in Aboriginal peoples. Can J Diabetes. 2013;37(Suppl 1):S191–6. doi: 10.1016/j.jcjd.2013.01.046. Epub 2013 Mar 26. [DOI] [PubMed] [Google Scholar]
- 4.Daniel M, O’Dea K, Rowley KG, McDermott R, Kelly S. Social environmental stress in Indigenous populations: potential biopsychosocial mechanisms. Ann N Y Acad Sci. 1999;896:420–3. doi: 10.1111/j.1749-6632.1999.tb08159.x. [DOI] [PubMed] [Google Scholar]
- 5.King M, Smith A, Gracey M. Indigenous health part 2: the underlying causes of the health gap. Lancet. 2009;374(9683):76–85. doi: 10.1016/S0140-6736(09)60827-8. [DOI] [PubMed] [Google Scholar]
- 6.Dyck RF, Karunanayake C, Janzen B, Lawson J, Ramsden VR, Rennie DC, et al. Do discrimination, residential school attendance and cultural disruption add to individual-level diabetes risk among Aboriginal people in Canada? BMC Public Health. 2015;15:1222. doi: 10.1186/s12889-015-2551-2. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 7.Truth and Reconciliation Commission of Canada. Truth and Reconciliation Commission of Canada: calls to action. Winnipeg, MB: Truth and Reconciliation Commission of Canada; 2015. [Google Scholar]
- 8.Truth and Reconciliation Commission of Canada. Honouring the truth, reconciling for the future. Summary of the final report of the Truth and Reconciliation Commission of Canada. Winnipeg, MB: Truth and Reconciliation Commission of Canada; 2015. [Google Scholar]
- 9.Brascoupé S, Waters C. Cultural safety. Exploring the applicability of the concept of cultural safety to Aboriginal health and community wellness. J Aborig Health. 2009;5(2):6–41. [Google Scholar]
- 10.McNamara BJ, Sanson-Fisher R, D’Este C, Eades S. Type 2 diabetes in Indigenous populations: quality of intervention research over 20 years. Prev Med. 2011;52(1):3–9. doi: 10.1016/j.ypmed.2010.11.002. Epub 2010 Nov 8. [DOI] [PubMed] [Google Scholar]
- 11.Berger M, Leicht A, Slatcher A, Kraeuter AK, Ketheesan S, Larkins S, et al. Cortisol awakening response and acute stress reactivity in First Nations people. Sci Rep. 2017;7:41760. doi: 10.1038/srep41760. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 12.Drong AW, Lindgren CM, McCarthy MI. The genetic and epigenetic basis of type 2 diabetes and obesity. Clin Pharmacol Ther. 2012;92(6):707–15. doi: 10.1038/clpt.2012.149. Epub 2012 Oct 10. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 13.Kitsiou-Tzeli S, Tzetis M. Maternal epigenetics and fetal and neonatal growth. Curr Opin Endocrinol Diabetes Obes. 2017;24(1):43–6. doi: 10.1097/MED.0000000000000305. [DOI] [PubMed] [Google Scholar]
- 14.Bygren LO. Intergenerational health responses to adverse and enriched environments. Annu Rev Public Health. 2013;34:49–60. doi: 10.1146/annurev-publhealth-031912-114419. Epub 2013 Jan 7. [DOI] [PubMed] [Google Scholar]
- 15.Pervanidou P, Chrousos GP. Metabolic consequences of stress during childhood and adolescence. Metabolism. 2012;61(5):611–9. doi: 10.1016/j.metabol.2011.10.005. Epub 2011 Dec 5. [DOI] [PubMed] [Google Scholar]
- 16.Ghosh H. Urban reality of type 2 diabetes among First Nations of eastern Ontario: Western science and Indigenous perceptions. J Glob Citizsh Equity Educ. 2012;2(2):158–81. [Google Scholar]
- 17.Evans-Campbell T. Historical trauma in American Indian/Native Alaska communities: a multilevel framework for exploring impacts on individuals, families, and communities. J Interpers Violence. 2008;23(3):316–38. doi: 10.1177/0886260507312290. [DOI] [PubMed] [Google Scholar]
- 18.Crowshoe LL, Henderson RI, Green ME, Jacklin KM, Walker LM, Calam B. Exploring Canadian physicians’ experiences with type 2 diabetes care for adult Indigenous patients. Can J Diabetes. 2018;42(3):281–8. doi: 10.1016/j.jcjd.2017.06.012. Epub 2017 Aug 15. [DOI] [PubMed] [Google Scholar]
- 19.Jacklin KM, Henderson RI, Green ME, Walker LM, Calam B, Crowshoe LJ. Health care experiences of Indigenous people living with type 2 diabetes in Canada. CMAJ. 2017;189(3):E106–12. doi: 10.1503/cmaj.161098. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 20.Jacklin K, Ly A, Calam B, Green M, Walker L, Crowshoe L. An innovative sequential focus group method for investigating diabetes care experiences with Indigenous peoples in Canada. Int J Qual Methods. 2016;15(1):1–12. [Google Scholar]
- 21.Biggerstaff D, Thompson AR. Interpretative phenomenological analysis (IPA): a qualitative methodology of choice in healthcare research. Qual Res Psychology. 2008;5(3):214–24. [Google Scholar]
- 22.Van de Ven AH, Delbecq AL. The effectiveness of nominal, Delphi, and interacting group decision making processes. Acad Manage J. 1974;17(4):605–21. [Google Scholar]
- 23.Van de Ven AH, Delbecq AL. The nominal group as a research instrument for exploratory health studies. Am J Public Health. 1972;62(3):337–42. doi: 10.2105/ajph.62.3.337. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 24.Metzl JM, Hansen H. Structural competency: theorizing a new medical engagement with stigma and inequality. Soc Sci Med. 2014;103:126–33. doi: 10.1016/j.socscimed.2013.06.032. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 25.Frank JR, Snell L, Sherbino J, editors. CanMEDS 2015. Physician competency framework. Ottawa, ON: Royal College of Physicians and Surgeons of Canada; 2015. [Google Scholar]
- 26.National Aboriginal Health Organization. Cultural competency and safety: a guide for health care administrators, providers and educators. Ottawa, ON: National Aboriginal Health Organization; 2008. [Google Scholar]
- 27.Tzelepis F, Sanson-Fisher RW, Zucca AC, Fradgley EA. Measuring the quality of patient-centered care: why patient-reported measures are critical to reliable assessment. Patient Prefer Adherence. 2015;24(9):831–5. doi: 10.2147/PPA.S81975. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 28.San’yas Indigenous Cultural Safety Training [website]. Vancouver, BC: Provincial Health Services Authority in BC; Available from: www.sanyas.ca/home. Accessed 2018 Nov 14. [Google Scholar]
- 29.Kitson A, Marshall A, Bassett K, Zeitz K. What are the core elements of patient-centred care? A narrative review and synthesis of the literature from health policy, medicine and nursing. J Adv Nurs. 2013;69(1):4–15. doi: 10.1111/j.1365-2648.2012.06064.x. Epub 2012 Jun 19. [DOI] [PubMed] [Google Scholar]
- 30.Stewart M, Brown JB, Weston WW, McWhinney IR, McWilliam CL, Freeman TR. Patient-centred medicine: transforming the clinical method. 2nd ed. London, UK: Radcliffe Medical Press; 2003. [Google Scholar]
- 31.Mead N, Bower P. Patient-centredness: a conceptual framework and review of the empirical literature. Soc Sci Med. 2000;51(7):1087–110. doi: 10.1016/s0277-9536(00)00098-8. [DOI] [PubMed] [Google Scholar]
- 32.Steinberg MP, Miller WR. Motivational interviewing in diabetes care. New York, NY: Guildford Press; 2015. [Google Scholar]
- 33.Ekong G, Kavookjian J. Motivational interviewing and outcomes in adults with type 2 diabetes: a systematic review. Patient Educ Couns. 2016;99(6):944–52. doi: 10.1016/j.pec.2015.11.022. Epub 2015 Dec 4. [DOI] [PubMed] [Google Scholar]
- 34.Trauma-informed practice guide. Vancouver, BC: Centre of Excellence for Women’s Health; 2013. Available from: http://bccewh.bc.ca/wp-content/uploads/2012/05/2013_TIP-Guide.pdf. Accessed 2018 Nov 14. [Google Scholar]
- 35.Browne AJ, Varcoe C, Fridkin A. Addressing trauma, violence, and pain: research on health services for women at the intersections of history and economics. In: Hankivsky O, de Leeuw S, Lee JA, Vissandjée, Khanlou N, editors. Health inequities in Canada: intersectional frameworks and practices. Vancouver, BC: UBC Press; 2011. pp. 295–311. [Google Scholar]
- 36.Hopper EK, Bassuk EL, Olivet J. Shelter from the storm: trauma-informed care in homelessness services settings. Open Health Serv Policy J. 2009;2:131–51. [Google Scholar]
- 37.Czyzewski K. Colonialism as a broader social determinant of health. Int Indig Policy J. 2011;2(1) Art. 5. [Google Scholar]
- 38.Greenwood M, de Leeuw S, Lindsay NM, Reading C, editors. Determinants of Indigenous peoples’ health in Canada: beyond the social. Vancouver, BC: UBC Press; 2015. [Google Scholar]
- 39.Adelson N. The embodiment of inequity: health disparities in Aboriginal Canada. Can J Public Health. 2005;96(Suppl 2):S45–61. doi: 10.1007/BF03403702. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 40.Howard HA. Canadian residential schools and urban Indigenous knowledge production about diabetes. Med Anthropol. 2014;33(6):529–45. doi: 10.1080/01459740.2013.828722. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 41.Page-Reeves J, Niforatos J, Mishra S, Regino L, Gingrich A, Bulten R. Health disparity and structural violence: how fear undermines health among immigrants at risk for diabetes. J Health Dispar Res Pract. 2013;6(2):30–47. [PMC free article] [PubMed] [Google Scholar]
- 42.Maar MA, Manitowbi D, Gzik D, McGregor L, Corbiere C. Serious complications for patients, care providers and policy makers: tackling the structural violence of First Nations people living with diabetes in Canada. Int Indig Policy J. 2011;2(1) Art. 6. [Google Scholar]
- 43.Manitowabi D, Maar M. Coping with colonization: Aboriginal diabetes on Manitoulin Island. In: Fear-Segal J, Tillett R, editors. Indigenous bodies. Reviewing, relocating, reclaiming. Albany, NY: SUNY Press; 2013. pp. 145–59. [Google Scholar]
- 44.Browne AJ, Smye VL, Varcoe C. The relevance of postcolonial theoretical perspectives to research in Aboriginal health. Can J Nurs Res. 2005;37(4):16–37. [PubMed] [Google Scholar]
- 45.Matthews R. The cultural erosion of Indigenous people in health care. CMAJ. 2017;189(2):E78–9. doi: 10.1503/cmaj.160167. Epub 2016 Sep 12. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 46.Morrison J. The time has come to fix the non-insured health benefits (NIHB) program. Can Pharm J (Ott) 2015;148(4):217. doi: 10.1177/1715163515589940. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 47.Rollason K, Welch MA. Inquest report disappoints. Review of Sinclair’s ER death fails him, family, doctors say. Winnipeg Free Press. 2014 Dec 13; [Google Scholar]
- 48.Jones CP. Levels of racism: a theoretic framework and a gardener’s tale. Am J Public Health. 2000;90(8):1212–5. doi: 10.2105/ajph.90.8.1212. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 49.Browne AJ, Varcoe C, Smye V, Reimer-Kirkham S, Lynam MJ, Wong S. Cultural safety and the challenges of translating critically oriented knowledge in practice. Nurs Philos. 2009;10(3):167–79. doi: 10.1111/j.1466-769X.2009.00406.x. [DOI] [PubMed] [Google Scholar]
- 50.Rosmond R. Stress induced disturbances of the HPA axis: a pathway to type 2 diabetes? Med Sci Monit. 2003;9(2):RA35–9. [PubMed] [Google Scholar]
- 51.Björntorp P. Body fat distribution, insulin resistance, and metabolic diseases. Nutrition. 1997;13(9):795–803. doi: 10.1016/s0899-9007(97)00191-3. [DOI] [PubMed] [Google Scholar]
- 52.Björntorp P. Do stress reactions cause abdominal obesity and comorbidities? Obes Rev. 2001;2(2):73–86. doi: 10.1046/j.1467-789x.2001.00027.x. [DOI] [PubMed] [Google Scholar]
- 53.Jiang L, Beals J, Whitesell N, Roubideaux Y, Manson S, AI-SUPERPFP Team. Stress burden and diabetes in two American Indian reservation communities. Diabetes Care. 2008;31(3):427–9. doi: 10.2337/dc07-2044. Epub 2007 Dec 10. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 54.Iwasaki Y, Bartlett J, O’Neil J. Coping with stress among Aboriginal women and men with diabetes in Winnipeg, Canada. Soc Sci Med. 2005;60(5):977–88. doi: 10.1016/j.socscimed.2004.06.032. [DOI] [PubMed] [Google Scholar]
- 55.Hayward KC, Colman R. The tides of change: addressing inequality and chronic disease in Atlantic Canada. Ottawa, ON: Public Health Agency of Canada; 2003. [Google Scholar]
- 56.Penner LA, Blair IV, Albrecht TL, Dovidio JF. Reducing racial health care disparities: a social psychological analysis. Policy Insights Behav Brain Sci. 2014;1(1):204–12. doi: 10.1177/2372732214548430. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 57.Aronson J, Burgess D, Phelan SM, Juarez L. Unhealthy interactions: the role of stereotype threat in health disparities. Am J Public Health. 2013;103(1):50–6. doi: 10.2105/AJPH.2012.300828. Epub 2012 Nov 15. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 58.Hofstede G. Culture’s consequences: international differences in work-related values. Thousand Oaks, CA: Sage Publications; 1984. [Google Scholar]
- 59.Northouse PG, Northouse LJ. Health communication: a handbook for health professionals. Upper Saddle River, NJ: Prentice Hall; 1985. [Google Scholar]
- 60.Towle A, Godolphin W, Alexander T. Doctor-patient communications in the Aboriginal community: towards the development of educational programs. Patient Educ Couns. 2006;62(3):340–6. doi: 10.1016/j.pec.2006.06.006. Epub 2006 Jul 24. [DOI] [PubMed] [Google Scholar]
- 61.Brant C. Native ethics and rules of behavior. Can J Psychiatry. 1990;35(6):534–9. doi: 10.1177/070674379003500612. [DOI] [PubMed] [Google Scholar]
- 62.Kelly L, Brown J. Listening to Native patients. Changes in physicians’ understanding and behaviour. Can Fam Physician. 2002;48:1645–52. [PMC free article] [PubMed] [Google Scholar]
- 63.Brcic V, Eberdt C, Kaczorowski J. Development of a tool to identify poverty in a family practice setting: a pilot study. Int J Family Med. 2011;2011:812182. doi: 10.1155/2011/812182. Epub 2011 May 26. Erratum in: Int J Family Med 2015;2015:418125. Epub 2015 Sep 21. [DOI] [PMC free article] [PubMed] [Google Scholar]
- 64.Van Vegchel N, de Jonge J, Bosma H, Schaufeli W. Reviewing the effort-reward imbalance model: drawing up the balance of 45 empirical studies. Soc Sci Med. 2005;60(5):1117–31. doi: 10.1016/j.socscimed.2004.06.043. [DOI] [PubMed] [Google Scholar]
- 65.Bombay A, Matheson K, Anisman H. Origins of lateral violence in Aboriginal communities. A preliminary study of student-to-student abuse in residential schools. Ottawa, ON: Aboriginal Healing Foundation; 2014. [Google Scholar]
- 66.Neckoway R, Brownlee K, Castellan B. Is attachment theory consistent with Aboriginal parenting realities? First Peoples Child Fam Rev. 2007;3(2):65–74. [Google Scholar]
- 67.Brave Heart MY, DeBruyn LM. The American Indian holocaust: healing historical unresolved grief. Am Indian Alsk Native Ment Health Res. 1998;8(2):56–78. [PubMed] [Google Scholar]
- 68.Brave Heart MY. The return to the sacred path: healing the historical trauma and historical unresolved grief response among the Lakota through a psychoeducational group intervention. Smith Coll Stud Soc Work. 1998;68(3):287–305. [Google Scholar]
- 69.Sotero MM. A conceptual model of historical trauma: implications for public health practice and research. J Health Dispar Res Pract. 2006;1(1):93–108. [Google Scholar]
- 70.Lalonde C. Identity formation and cultural resilience in Aboriginal communities. In: Flynn RJ, Dudding PM, Barber JG, editors. Promoting resilience in child welfare. Ottawa, ON: University of Ottawa Press; 2006. pp. 52–71. [Google Scholar]
- 71.Kirmayer LJ, Sehdev M, Whitley R, Dandeneau SF, Isaac C. Community resilience: models, metaphors and measures. J Aborig Health. 2009;5:62–117. [Google Scholar]
- 72.Chandler MJ, Lalonde C. Cultural continuity as a hedge against suicide in Canada’s First Nations. Transcult Psychiatry. 1998;35(2):191–219. [Google Scholar]
- 73.Schillinger D, Grumbach K, Piette J, Wang F, Osmond D, Daher C, et al. Association of health literacy with diabetes outcomes. JAMA. 2002;288(4):475–82. doi: 10.1001/jama.288.4.475. [DOI] [PubMed] [Google Scholar]
- 74.Shaw SJ, Huebner C, Armin J, Orzech K, Vivian J. The role of culture in health literacy and chronic disease screening and management. J Immigr Minor Health. 2009;11(6):460–7. doi: 10.1007/s10903-008-9135-5. Erratum in: J Immigr Minor Health 2009;11(6):531. [DOI] [PubMed] [Google Scholar]





