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. 2019 Feb 20;58(3):770–794. doi: 10.1007/s10943-019-00774-1

Table 1.

The five principal forms of rlung

Name Sanskrit equivalent Location and movement Function
Life-sustaining (srog’dzin) prāṇa Located in the crown of the head and travels through the throat and the breastbone Swallows food and drink, inhales, spits, sneezes, belches, endows the mind and sense organs with clarity and holds the mind [and body together]
Ascending (gyen gyu) uḍāna Located in the chest and runs through the nose, tongue and throat Projects the speech, provides (physical) strength, complexion, ‘color,’ energy and effort, and clears the memory
Pervading (khyab byed) vyāna Located in the heart and moves throughout the whole body Raises, presses downwards, moves (the body), stretches, contracts (limbs and digits), opens and closes (the orifices) and is relied upon in the majority of functions
Fire-like equalising (me mnyam) samāna Located in the stomach and runs throughout the internal (vessel) organs Digests food, separates nutriment and waste products, and nourishes the objects of harm (bodily constituents, excretions etc.)
Downwards voiding (thur sel) apāna Located in the anal area and operates in the large intestine, urinary bladder, genitals and thighs Discharges and retains the semen, (menstrual) blood, stool, urine and foetus