Declarative |
Statement (opinion) |
|
-
•
Usually translated as “religion,” and indeed it is that, one of the basic meanings of din is obedience, and is especially used – as in the above verse of poetry – in reference to the authority and rule of a king (Clause 3)
|
|
-
•
This is because they are from the same people who are at war [with the Muslims] (Clause 55)
-
•
Thus, anyone who is neither a Muslim nor a dhimmi kafir (while still a tyrant against himself, deserving both hatred and humiliation) is a hostile tyrant deserving aggression (Clause 12)
-
•
So the duty to fight the tyrants – the mushrikin – is clear and established (Clause 15)
|
Statement (fact) |
|
-
•
Ash-Shafi'i said, “And the kafir's blood is not spared until he becomes a Muslim” (Al-Umm) (Clause 38)
-
•
And regarding the dhimmi … the Prophet said, “Whoever kills a person of covenant shall not smell the fragrance of Jannah, which can be found for a distance of forty years” … (Clause 24)
|
Indirect directive |
|
-
•
One of these great principles is that all people must be fought until they accept Islam or come under a shar'i covenant (Clause 21)
-
•
So the priest and wandering ascetic who mix with the people are to be killed, … (clause 54)
|
|
-
•
This principle establishes the prohibition of shedding Muslim and covenant-bound kafir blood as well as the permissibility of shedding the blood of all other kuffar (Clause 22)
-
•
But it is not permissible to kill anyone who is not from the people who are at war … (Clause 53)
|
|
|
Interrogative |
Indirect directive |
|
|