Table 5.
Summary of the Law and Norms topic.
Sub-theme | Papers | Findings | What can be learned | Lessons for Governments | Further study for research |
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Law | Rahman and Amanullah (2017) | The implementation of a temporary cash waqf in several states in Malaysia; found that improvements such as procedures, legal, and others are needed. |
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Abbasi (2012) | Study focuses on hanafifiqh, and one of the findings is that family waqf law needs to be harmonized with laws on inheritance and gifts. | ||||
Beverley (2011) | Explained the criticism by Muslim law activists of colonialism on the procedure within the law on waqf. | ||||
Akhtar (2012) | The waqf status provision can function as a way to reduce the tax burden in England. | ||||
Abdullah and Hudaib (2019) | Waqf and trust have similarities in their functions but differ in term of the issue of doctrine (only available in waqf). | ||||
Siregar (2016) | Requires a specific legal structure for endowment management and not for the general law for a foundation. | ||||
Norms | Pitchay et al. (2015) | Muslim labor has more influence relative to the subjective norm over their contribution to a cash waqf via salary deductions. | |||
Khadijah et al. (2017) | Religiosity, altruism, personal satisfaction, and commitment are among the characteristics that explain waqf preferences. | ||||
Noordin et al. (2017) | Performance measurement systems are important to promoting good governance and morality within waqf institutions. | ||||
Rizal and Amin (2017) | Compassionate perception and egalitarian can influence religiosity for Muslims when donating waqf. | ||||
Shukor et al. (2019) | The trust of the waqif is an important factor in donating a cash waqf. | ||||
Jalil et al. (2019) | Basic information, financial information, and governance information have a direct relationship with waqif commitment. |