Table 1.
Attentional family | Constructive family | Deconstructive family |
---|---|---|
FA: Jhana practice (Theravada); breath counting (Zen); body awareness practices (Zen/Tibetan); Shamatha/calm abiding with support (Tibetan); mantra recitation (various traditions) | Relation orientation: loving-kindness and compassion (Theravada, Tibetan); Bodhichitta/Bodhisattva Vow (Tibetan/Zen); centering prayer (Christian); CCARE compassion cultivation training (clinical); cognitively-based compassion training-compassion component (clinical) | Object-oriented insight: mindfulness-based cognitive therapy – cognitive component (clinical); First and Second Foundations of Mindfulness (Theravada, Tibetan); Vipassana/insight (Theravada); analytical meditation (Tibetan); Koan practice (Zen) |
OM (object-orientation): cultivation of attention (Greco-Roman philosophy); choiceless awareness (Tibetan); mindfulness-based stress reduction (clinical); dialectical behavior therapy-mindfulness component (clinical); mindfulness-based cognitive therapy-mindfulness component (clinical); acceptance and commitment therapy-mindfulness component (clinical) | Values orientation: The Six Recollections (Theravada); The Four Thoughts (Tibetan); contemplations of mortality (Theravada, Tibetan, Zen, Greco-Roman philosophy); well-being therapy (Clinical) | Subject-oriented insight: cognitive behavior therapy (Clinical); Third and Fourth Foundations of Mindfulness (Theravada, Tibetan); Mahamudra Analytical Meditation (Tibetan); Dzogchen Analytical Meditation (Tibetan); Koan practice (Zen) |
OM (subject-orientation): Shamatha/calm abiding without support (Tibetan) | Perception orientation: development stage (Tibetan); meditation on foulness (Theravada) | Non-dual-oriented Insight: Muraqaba (Sufi); Mahamudra (Tibetan); Dzogchen (Tibetan); Shikantaza (Zen); Self-inquiry (Advaita Vedanta) |
FA=Focused attention, OM = open monitoring.