Table 1.
Description of 5,144 participants (from June 2020 to May 2021).
N * | % | Mean ±SD | |
---|---|---|---|
Gender | 5,132 | 100.0 | |
Women | 3,338 | 65.0 | |
Men | 1,761 | 34.3 | |
Diverse | 33 | 0.6 | |
Age groups | 5,058 | 100.0 | |
< 30 years | 933 | 18.4 | |
30–40 years | 986 | 19.5 | |
41–50 years | 1,154 | 22.8 | |
51–60 years | 1,358 | 26.8 | |
>60 years | 627 | 12.4 | |
Mean age [years] | 5,055 | 45.0 ± 14.0 | |
Partner status | 5,144 | 100.0 | |
Single | 1,082 | 21.0 | |
Area of profession ** | |||
Management/administration | 684 | 13.3 | |
Economy | 759 | 14.8 | |
Health | 916 | 17.8 | |
Education | 414 | 8.0 | |
Handcraft / Trading | 291 | 5.7 | |
Church / Theology | 376 | 7.3 | |
Pensioners | 107 | 2.1 | |
Other | 1,797 | 35.0 | |
Religious affiliation | 5,122 | 100.0 | |
Catholics | 1,875 | 36.6 | |
Protestants | 1,124 | 21.9 | |
Free church/Evangelical | 127 | 2.5 | |
Other | 217 | 4.2 | |
None | 1,779 | 34.7 | |
Faith as hold in difficult times | 5,064 | 100.0 | |
Disagreement | 2,139 | 42.2 | |
Undecided | 1,399 | 27.6 | |
Agreement | 1,526 | 30.1 | |
Frequency of spiritual practices | |||
Praying [0–3] | 4,622 | 1.08 ± 1.27 | |
Meditation [0–3] | 4,630 | 0.80 ± 1.09 | |
Frequency of health behaviors | |||
Walking in nature [0–3] | 4,834 | 1.97 ± 0.84 | |
Sporting activities [0–3] | 4,808 | 1.56 ± 1.00 | |
Cohorts within the pandemic | 5,144 | 100.0 | |
June 2020 (after first lockdown) | 1,333 | 25.9 | |
July to September 2020 (summer drop) | 823 | 16.0 | |
October 2020 to January 2021 (second wave) | 622 | 12.1 | |
February 2021 (short drop) | 249 | 4.8 | |
March to May 2021 (third wave) | 519 | 10.1 | |
June to July 2021 (summer drop) | 113 | 2.2 | |
August to November 2021 (fourth wave) | 1,032 | 20.1 | |
December 2021 to May 2022 (fifth wave) | 453 | 8.8 | |
Quality of life indicators | |||
Wellbeing (WHO-5) [0–100] | 5,144 | 49.3 ± 26.2 | |
Corona-related stressors (5NRS) [0–100] | 5,144 | 42.2 ± 25.5 |
Some participants did not state sociodemographic data, and thus, % refers to responding persons.
In some cases, several areas of profession were stated and the number is higher than the absolute number of participants.