GPs are sometimes portrayed as the ethical good guys.1 Ethics, law, and professionalism have an explicit place in the Royal College of General Practitioners curriculum statement on being a GP.2 Regardless, it can be hard to know what to read when an educational need arises in relation to ethics. Where do we start? Do we pick up a book to read on the beach, or in a cosy chair by the fire? Do we open a drawer to consult a pocket reference when a patient encounter leaves us feeling uncertain and slightly panicky, with that ‘sinking feeling in the pit of your stomach’?3
The Oxford Handbook of Medical Ethics and Law appears suitable for both the contexts described above. It is a brief and easily searchable quick reference, and it covers key ethical tools to think through a case. It covers key aspects of the law as well as a variety of practice-specific situations. It has a useful section on key laws, such as the Abortion Act 1967, the Gender Recognition Act 2004, the Mental Health Act of 1983, and the Mental Capacity Act of 2005.
Despite being pocket-sized, it also doesn’t shy away from some of the little historical controversies that can sometimes leave us a little cynical about ethical norms and values. For example, it reflects that, despite its widespread mythology, the Hippocratic oath is not a binding covenant sworn by all doctors. It also notes that, while we make use of Aristotelian virtues and logic, we have to do so being mindful that the historical Aristotle would probably have supported ideas no longer condoned, such as the possession of slaves and the subjugation of women.
The handbook’s only major flaw (spoiler — it is and it isn’t a flaw), particularly from a general practice perspective, is in part four, ‘Ethico-Legal Issues by Medical Specialism’. These are alphabetical and it and the issues seem very arbitrarily allocated. This is both misleading for non-medics and frustrating for medical readers. As a GP, for example, I would argue that dilemmas over circumcision are hardly emblematic of family medicine. However, this is not a reason to avoid the book, and I found plenty in the other ‘specialties’ that map on to the learning needs of a GP, and I don’t doubt this would be the case for other specialties.
The idea of ethics being nuanced by specialty is a very interesting one, and one that deserves more attention by postgraduate medical educators. Perhaps the answer here is a page explaining how different specialties may encounter issues with greater frequency than others, or may set greater store by some duties, rather than others, and rather than this quick and dirty attempt to pigeonhole the issues. This ethical heterodoxy is definitely something that can contribute to interprofessional disagreement.4 It may also figure in how a profession sees its unique selling point. For example, Howard Brody and others talk of the complexity with regards to consent arising from the long and varied relationship that a family doctor has with patients and their families, and the power of a patient with capacity in the ‘office’ rather than in an emergency setting.5,6
All in all this is a useful book, which I would recommend whether for the surgery shelf or the home library. Similarly, I think this is a useful introductory text for those embarking on a course or qualification in medical ethics and/or law, as well as for those contemplating a role that involves ethics education.
Footnotes
This review was first posted on BJGP Life on 24 Jun 2023; https://bjgplife.com/OHM
REFERENCES
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