Abstract
Affirmative Action remains a controversial policy that incites a variety of reactions. Some believe it’s an unjust policy that discriminates against applicants, while others view it as a policy aimed at fighting against past inequalities and discrimination. Little is known about African American endorsement of the policy. Two hundred and seven Black students from a predominantly White institution (PWI) and a historically Black university (HBCU) participated in the current study to examine the impact of racial identity on affirmative action attitudes (AA). Results indicated that school type and race centrality significantly predicted AA attitudes. Students who attended a HBCU were less likely to endorse AA compared to students at the PWI and those higher in race centrality were more likely to endorse AA. This study is one of the first to investigate the impact of the educational environment on the affirmative action attitudes of African Americans.
Keywords: African Americans, Black students, affirmative action, racial identity, historically Black colleges (HBCU), predominantly White institution (PWI)
Affirmative action is a controversial and complicated issue, often evoking a range of emotions and opinions. Opponents of affirmative action often view it as an unjust policy that discriminates against applicants (mainly White men), while proponents view affirmative action a a policy aimed at remedying historical discriminatory practices and increasing the numbers of underrrperesented applicants (e.g. ethnically minoritized individuals, women, and veterans) in the workforce and higher education. Although affirmative action policies are utilized in both industry and education, its use in higher education has elicited stronger debate and reaction about merit and equality than in employment settings (Crosby et al., 2006). This is evidenced by a number of high-profile lawsuits against a number of universities in the United States, including the University of Michigan, University of Texas, and Harvard University (e.g. Hartocollis, 2020; Peralta, 2016; Peterson, 2003). Despite the controversial nature of the policy, its complexities are often ambiguous and not well understood. Affirmative action programs are designed to help increase diversity in higher education by implementing proactive recruitment and retention programs targeting underrepresented groups. Many institutions of higher education have asserted that diversity leads to positive educational outcomes and therefore measures to increase diversity are necessary (Gurin et al., 2007).
Postsecondary enrollment among ethnic minority college students has slowly increased over the past several decades. Specifically, African American student enrollment has increased from 9% in the mid-1970s to 13% by 2018 (National Center for Education Statistics, 2019). However, this enrollment increase among African Americans has not been a steady increase, particularly with the elimination of affirmative action policies. For example, following the 1996 Hopwood decision, a court case that upheld the decision that race could not be considered in admissions or financial aid decisions, the flagship universities in Texas experienced a significant decline in the number of African American and Hispanic applicants (Tienda et al., 2003). Dickson (2006) suggests affirmative action bans decreased the percentage of African American and Hispanic students applying to college in Texas by 2.1% and 1.6% respectively. The ban of racial preference in college admissions in Texas also reflected a decrease in retention and graduation rates among ethnically minoritized students by 2%-5%, depending on the cohort examined (Cortes, 2010). Similarly, other states experienced declines in ethnically minoritized student enrollment after the elimination of affirmative action policies. According to the University of California Office of Student Research (1998), ethnically minoritized student enrollment declined nearly 21% after the ban on the consideration of race in admissions was implemented.
Race, racism and affirmative action
Although significant strides have been made, proponents of affirmative action assert that goals of equality have not yet been met (Clayton & Crosby, 2000) and that discrimination and prejudice are still pervasive (Bergmann, 1996; Swim et al., 2001). Racial/ethnic differences in affirmative action attitudes have consistently been found in the literature. One theory proposes that these differences are related to self-interest (Bobo, 1998; Oh et al., 2010). Beneficiaries of affirmative action, including people of color and women, typically endorse more favorable attitudes towards the policy (Awad et al., 2005; Bobo, 1998; Oh et al., 2010). However, Oh et al. (2010) compared both the group-interest and racism beliefs model, and found that racism beliefs are more strongly related to affirmative action attitudes than are self-interests.
While Americans’ attitudes towards affirmative action have grown steadily more positive over the years (Pew Research Center, 2017), a strong and vocal opposition persists. Although affirmative action was designed to correct a long history of unequal resources and opportunities, opponents of the policy protest the alleged preferential treatment of ethnically minoritized groups. Awad et al. (2005) note that opponents of affirmative action often mischaracterize it as a means to give people of color an unfair advantage over Whites. Federico and Sidanius (2002) have described such arguments as ‘principled objection’ to affirmation action, due to the fact that they may appear to be race-neutral and instead rooted in concerns about fairness, justice, and merit. Several researchers (Awad et al., 2005; Matsueda & Drakulich, 2009; Oh et al., 2010) have noted that racism has taken more subtle, covert forms that have become embedded within the ethos of American values, such as work ethic and individualism. Yet such beliefs can reflect covert racism by asserting that people of color would advance if they only worked harder. Individuals who hold attitudes such as these believe that discrimination is no longer a problem in the United States and that Blacks often deserve the poorer treatment they receive.
In response to the call for increased research focused primarily on beneficiaries of affirmative action, several studies have investigated African Americans’ reactions to related policies and plans (Antwi-Boasiako & Asagba, 2005; Slaughter et al., 2002), generally indicating endorsement of the policy. There have been few studies, however, that investigate factors that may influence differing attitudes of affirmative action among African Americans. Given the dissention to affirmative action by prominent African American scholars such as Ward Connerly and with the American Civil Rights Institute’s crusade to ban Affirmative Action across the country (Carter, 1991; Steele, 1990), it would be erroneous to assume attitude homogeneity. Therefore, examination of institutional factors such as school environment may help explain the differences in endorsement of affirmative action for African Americans.
School racial composition
For many years, researchers have explored the experiences of African Americans at predominately White institutions (PWIs) (Allen, 1992; Lewis et al., 2004; Pillay, 2005). Fewer studies have examined the experiences of students at historically Black colleges and universities (HBCUs). The majority of African Americans, around 68–82%, choose to attend PWIs (Keller, 1988; Smith, 1991), which likely explains why research on these campuses is more prevalent. However, it is important to study African Americans in both of these environments as it may reveal how school racial composition may affect student attitudes on affirmative action.
There exists a longstanding debate in the literature about how college racial composition affects African American students. Although several studies have compared Black students at PWIs and HBCUs, the findings have been mixed. Some researchers report that Black students at HBCUs are better adjusted than their PWI counterparts (Brown et al., 2001; Cheatham et al., 1990; Fleming, 1984; Greer & Brown, 2011), while other studies have failed to find evidence that HBCUs are more beneficial for African American students and have found no differences by school type (Bohr et al., 1995; Cheatham et al., 1990; Kimbrough et al., 1996).
HBCUs were established to allow African Americans to educate themselves when they could not attend colleges that were reserved for members of the White, upper class (Brown et al., 2001). Therefore, HBCUs were designed specifically with the well-being of African American students in mind, with the goals of preparation and empowerment for success in society (Brown et al., 2001). Although fewer Black students attend HBCUs than PWIs, a disproportionate amount of degrees awarded to Black people are from HBCUs, suggesting that HBCUs tend to have better retention rates (Gordon et al., 2020; Rodgers & Summers, 2008). Many researchers argue that HBCUs provide an environment of social support that helps students to flourish. Black students at HBCUs tend to have higher levels of academic engagement than their PWI counterparts (Allen, 1992; Nelson Laird et al., 2007; Reeder & Schmitt, 2013), more positive student–faculty relationships (Cokley, 2002), and more opportunities to be integrated into the campus community than Black students at PWIs (Davis, 1991). While African-American students at HBCUs are less likely to experience racial discrimination on campus, students still must navigate prejudicial colorist attitudes (Gasman & Abiola, 2016) and elitism borne from from the black bourgeoisie ‘respectability’ values and politics (Cooper, 2017; Spencer, 2018; Young & Tsemo, 2011).
At PWIs, African Americans may be subjected to discrimination and racism. Many researchers have found that PWIs are less sensitive to the needs of Black students (Brown et al., 2001; Keller, 1988). Some authors have argued that PWIs cannot provide the same levels of social support as HBCUs, which has been found to be an important variable for successful college adjustment. Black students at PWIs experience more alienation (Steward et al., 1990; Winkle-Wagner & McCoy, 2018) and report lower social support than their HBCU counterparts (Davis, 1991; Negga et al., 2007). Black students at PWIs have also been found to endorse higher levels of acculturative stress (Joiner & Walker, 2002), discrimination and racism (Brown et al., 2001), stereotyped treatment (Allen, 1992) and race-related stress (Neville et al., 2004).
To the authors’ knowledge, there are currently no studies that have investigated affirmative action attitudes at a HBCU, and only a handful of studies have focused on affirmative action attitudes of African American students at PWIs (Aberson, 2007; Antwi-Boasiako & Asagba, 2005). Therefore, this study will contribute to the literature by addressing this gap in research. Antwi-Boasiako and Asagba (2005) found that the majority of African Americans at a PWI believed that race should be considered as a factor in college admission, although many felt that affirmative action discriminates against White students. Therefore, Black students at PWIs may be more likely to endorse more favorable attitudes towards affirmative action because they likely experience discrimination more frequently in the university context than Black students at HBCUs. On the other hand, one might expect HBCU students to endorse favorable attitudes towards affirmative action. If Black students receive an education that focuses on empowering them to succeed in a racist society, then societal inequities may be more salient, which could lead to stronger endorsement of affirmative action.
African American racial identity
In addition to the school environment, individual level factors related to identity may also impact attitudes toward affirmative action policies. Racial identity for African Americans serves as a lens through which meaning and significance are attached to racial experiences and being Black (Cross, 1995; Sellers et al., 1998). One conceptualization of racial identity is the Multidimensional Model of Racial Identity (MMRI) by Sellers and colleagues (1997). It posits an integrated framework of four dimensions that describe the meaning and significance of race with respect to the African American self-concept (Sellers et al., 1998). There is not any endorsement of any particular definition of what it means to be Black, rather the emphasis is placed on the individual’s self-perception (Sellers et al., 1998). The four dimensions include identity salience, race centrality, racial ideology, and the regard in which the individual holds about their own group. Racial salience refers to the extent that an individual’s race is an important part of their African American identity for the duration of a specific situation or event. The level of analysis is the particular situation or event. Race centrality refers to the extent to which an individual views race as a core part of his or her self-concept. This dimension is believed to be stable and non-situational. The third dimension, racial ideology, refers to the meaning that an individual attributes to being Black. Ideology includes values, characteristics, and attributes that the particular individual associates with Blackness. Four racial ideologies were hypothesized, which include the following: nationalist, oppressed minority, assimilation, and humanist. The nationalist ideology focuses on the distinctiveness of being Black. An individual with this ideology views the African American experience as being highly unique and different from any other social group. Nationalists believe that African Americans should be in control of their own fate and not seek input from non-Blacks. The oppressed minority ideology concentrates on the similarities of experiences between Blacks and other oppressed groups. A person who adopts an assimilationist ideology stresses the similarities between African Americans and the remainder of American society. This individual thinks of him or herself as an American and as a result attempts to be a part of mainstream society. A person espousing a humanist ideology emphasizes the similarities among all humans. The issues these individuals are concerned with center around broader concerns that face all humans (e.g. poverty, the environment, global politics). Lastly, racial regard signifies an individual’s affective and evaluative judgment of his or her racial group (Sellers, Smith, et al., 1998). Sellers and colleagues delineate two types of regard – private and public. Private regard refers to how Blacks feel about other Blacks and being Black. Finally, public regard refers to the individual’s perception of what society thinks and feels about their group.
Racial identity and school type
The impact of racial identity has been examined alongside a number of different psychological variables ranging from drug attitudes (Townsend & Belgrave, 2000), to academic achievement (Awad, 2007). Researchers have also examined differences in racial identity at PWIs and HBCUs. Despite the common assumption that HBCUs offer more opportunities for cultural awareness and development, Cheatham et al. (1990) found that Black students at HBCUs did not report more developed levels of racial identity than Black students at PWIs. Their findings were corroborated by Cokley (1999), who also found no differences in the importance of racial identity in his comparison of HBCUs and PWIs. However, institutional differences in racial identity attitudes were found where students from PWCUs endorsed higher assimilationist and humanist attitudes while HBCU students endorsed higher nationalist attitudes. Gilbert et al. (2006) also found that their HBCU sample endorsed high levels of racial pride. Anglin and Wade (2007) did not find any differences related to school racial composition. However, for both Black students at a PWI and Black students attending a racially diverse college, an internalized multicultural racial identity was associated with better college adjustment.
Affirmative action and college students
Research suggests that the formation of strong political attitudes remains somewhat fluid during young adulthood (Alwin et al., 1991), particularly for racially and ethnically minoritized students (Sidanius et al., 2008). However, once these political attitudes solidify, they are quite enduring into adulthood (Alwin et al., 1991; Sears & Funk, 1999). Specifically, research has shown that affirmative action attitudes can evolve over the course of one’s college experience (Park, 2009; Sidanius et al., 2008), suggesting that, among other factors, exposure to the liberal norms of one’s institution has the potential to influence attitudes toward policies that champion initiatives such as affirmative action. These findings suggest that the college years can be an impressionable time period for students, leading to the formation and crystallization of a new belief system and set of attitudes. Furthermore, it would behoove policymakers to analyze the attitudes towards affirmative action by college students as the majority represent the next generation of voters (Park, 2009). Further, as previous research has demonstrated, college students’ political orientations and attitudes not only vary by ethnicity, but also as a function of time (Park, 2009; Sidanius et al., 2008) and peer group exposure (Astin, 1991). Therefore, it appears that stakeholders crafting policies on issues such as affirmative action would benefit from an understanding of the potential effect of the formative years of college on citizens as it is often a time for identity exploration and attitudes are the most pliable (Gurin et al., 2002).
The purpose of the present study was to investigate variables that predict affirmative action attitudes in African Americans, specifically racial identity and school type. To the authors’ knowledge, no studies have compared affirmative action attitudes of Black students at PWIs and HBCUs in the United States. Another major aim of the study is to examine whether racial identity will interact with school racial composition to predict affirmative action attitudes. To gain a deeper understanding of African American college student’s attitudes towards affirmative action, research needs to move beyond demographic indicators and explore specific identity attributes and educational contexts.
Methods
Survey instruments
Participants were recruited from introductory psychology classes at either a predominately White, Midwestern state university (n = 58) or at a historically Black, Southern state university (n = 119). After obtaining informed consent for their participation, students anonymously completed questionnaire packets. Three survey instruments were used—one to assess racial identity, one to assess attitudes toward affirmative action, and a demographic questionnaire. Only those who self-identified as African-American on the demographic questionnaire were included in this study. This study was approved by the institutional review board for human subjects at both universities.
Multidimensional Inventory of Black Identity (MIBI; Sellers et al., 1997) was originally developed to measure racial identity according to the Multidimensional Model of Racial Identity (MMRI), which assumes race to be one of several relevant identities with varied significance and meaning. The model proposes that four dimensions characterize racial identity—centrality, ideology, regard, and salience. The MIBI attempts to measure only the three situation-stable dimensions of centrality, ideology, and regard. The original measure contains 56 questions divided into seven subscales: Centrality, Nationalistic Ideology, Oppressed Minority Ideology, Assimilationist Ideology, Humanist Ideology, Private Regard, and Public Regard. Sample items include ‘Being Black is an important reflection of who I am,’ ‘Blacks should strive to be full members of the American political system,’ and ‘Blacks and Whites can never live in true harmony because of racial differences.’ Responses are on a seven-point Likert-type scale ranging from (1) strongly disagree to (7) strongly agree. Sellers et al. (1997) found coefficient alphas of .77 for Centrality, .60 for Private Regard, .79 for Nationalist Ideology, .76 for Oppressed Minority, .73 for Assimilationist Ideology, and .70 for Humanist Ideology subscales. However, the Public Regard subscale was not found to be internally consistent and was dropped, creating the 51-item, six subscale measure that was used in this study. Sellers et al. (1997) also found construct and predictive validity for the measure with predicted correlations between the subscales as well as with self-reported race-related behaviors. Further support for the reliability and validity of the MIBI was found by Cokley and Helm (2001).
Attitudes Toward Affirmative Action Scale (ATAAS; Kravitz & Platania, 1993) is a six-question attitude scale designed to measure general affirmative action attitudes toward a specific group. Sample items include ‘Affirmative action is a good policy’ and ‘I would be willing to work at an organization with an affirmative action plan.’ The 5-point Likert-type answers range from (1) strongly disagree to (5) strongly agree. The initial Cronbach’s alpha was reported to be .86 (Kravitz & Platania, 1993) based on participation from Black college students while a more racially diverse college-age sample reported a Cronbach’s alpha of .92 (Kravitz et al., 2000).
Demographic Questionnaire.
In the demographic questionnaire, participants indicated their age, year in school, sex, race, and socio-economic status.
Participants and procedures
A total of 32 freshmen, 70 sophomores, 50 juniors, and 25 seniors completed questionnaire packets with females comprising 68% of the total respondents. The mean age was 20.8 years old with an age range from 17 to 51 years old. The majority of the sample, 52.5%, self-reported their family’s socioeconomic status as middle class, with 30.5% as working class and the remainder upper middle and upper class. In terms of institutional characteristics, the racial composition of the student body at the PWI consisted of participants that identified as 73% White, 15% African American, 3% Latinx and 2% Asian American (Campus Explorer, 2010). The average undergraduate enrollment at the PWI was approximately 16,700 (Campus Explorer, 2010). For the HBU the racial composition consisted of 95% African American, 4% White, and 1% listed ‘other.’ The average enrollment for this university was 6,700 undergraduates (Campus Explorer, 2010).
After generating sample demographics, we found correlations between school composition, self-identified sex, racial identity, and affirmative action attitudes. We found no significant differences between the samples on level of SES therefore it was not included in the analyses. We followed correlations with one-way ANOVAs to test for main effects and then a series of 2×2 ANOVAs to test for interactions. Finally, we used hierarchical regressions, also known as sequential regressions, to test which of our variables are important influences on attitudes toward affirmative action.
Hierarchical regressions allow us to determine if new variables, such as racial identity, helps improve the prediction of outcome variables, such as affirmative action attitudes, over and above an existing set of variables (Tabachnick & Fidell, 2007). Hierarchical regression allows variables to be entered in blocks or steps based on an underlying causal model (Tabachnick & Fidell, 2007). Our independent variables were school type (HBCU and PWI), self-identified sex (female & male), and the six racial identity subscales (race centrality, private regard, nationalist, oppressed minority, assimilationist, and humanistic). School type and self-identified sex were entered in the first step of the regression as these factors were hypothesized based on the literature review to influence the racial identity dimensions as well as the outcome variable, attitudes toward affirmative action. Entering these variables in a first step also allows for an estimate of the total effects of these variables on the outcome, including through indirect effects on variables entered in later steps (Tabachnick & Fidell, 2007). By entering the racial identity subscales in the second step of the analysis, we are then also able to determine if these variables are able to explain a statistically significant amount of variance above and beyond the variance accounted for by school type and gender.
Results
The purpose of this research was to determine whether self-identified sex, school composition, and racial identity dimensions impact college students’ affirmative action attitudes. Correlations among the study variables are displayed in Table 1. Most notably, there was a significant negative correlation between affirmative action attitudes and school type (r = −.245, p < .01), where those attending the HBCU were less likely to endorse affirmative action than those attending the PWI. In addition, there was a significant positive correlation between affirmative action attitudes and assimilation (r = .151, p < .05), a significant positive correlation between affirmative action attitudes and oppressed minority (r = .136, p < .05), and a significant positive correlation between affirmative action attitudes and centrality (r = .192, p < .01). Specifically, students who endorsed assimilationist attitudes, oppressed minority attitudes, and felt that race was more central to their self-concept were more likely to endorse affirmative action than others.
Table 1.
Intercorrelations between the ATAAS, School Type, Sex, and MIBI Scales.
Variable | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | |
---|---|---|---|---|---|---|---|---|---|---|
1. | ATAAS | — | ||||||||
2. | School Type | −.245** | — | |||||||
3. | Sex | .007 | −.009 | — | ||||||
4. | Assimilation | .151* | −.137* | −.145* | — | |||||
5. | Humanist | .059 | .009 | .014 | .391*** | — | ||||
6. | Oppressed Minority | .136* | .001 | −.045 | .211** | .331*** | — | |||
7. | Nationalist | .089 | .095 | −.192** | −.137* | −.271*** | .085 | — | ||
8. | Centrality | .192** | .012 | −.001 | .044 | −.213** | −.001 | .333*** | — | |
9. | Private Regard | .098 | −.008 | .045 | .361*** | .261*** | .030 | .066 | .366*** | — |
p < .05.
p < .01.
p < .001.
A one-way between subjects analysis of variance (ANOVA) indicated a significant main effect for school type, F (1,172) = 10.46, p < .01, and for racial centrality, F (1,172) = 5.95, p < .05. However, in the 2×2 ANOVAs to test for interaction, no significant interactions emerged between school type and self-identified sex or between school type and any of the racial identity dimensions, including centrality. This finding of a main effect but lack of interaction effects indicates that school type has the same effect on affirmative action attitudes for both males and females. Students of both sexes attending HBCUs were less likely to endorse affirmative action attitudes than students at PWIs. Also, those students who scored high on racial centrality, regardless of school type, were more likely to endorse affirmative action attitudes.
A hierarchical multiple regression analysis was performed to determine the extent that racial identity dimensions predicts affirmative action attitudes. Students’ affirmative action attitudes were regressed on self-identified sex, school composition (HBU or PWI), and racial identity dimensions including centrality, private regard, assimilation, humanist, oppressed minority, and nationalist. Table 2 provides a summary of the hierarchical regression analysis. The first predictors entered in the regression, self-identified sex and school type, resulted in a statistically significant model, F (2,174) = 5.54, p < .01. A statistically significant increase in affirmative action attitudes emerged. Self-identified sex and school type accounted for 6% of the variance in affirmative action attitudes. Further examination of standardized coefficients indicates that school type is a powerful influence on affirmative action attitudes (b = −.242, t [174] = −3.312, p = .001). According to this finding, students attending HBCUs are less likely to endorse affirmative action attitudes than students attending PWCUs. This analysis is in agreement with the earlier ANOVAs.
Table 2.
Hierarchical Regression Analysis of Predictors of Affirmative Action Attitudes
Predictor | ΔR 2 | β | sr 2 | |
---|---|---|---|---|
Step 1 | Sex | 0.06** | 0.01 | 0.06 |
School Type | −0.24** | 0.00 | ||
Step 2 | Sex | 0.07* | 0.04 | 0.06 |
School Type | −0.24** | 0.00 | ||
Assimilation | 0.10 | 0.01 | ||
Humanist | 0.07 | 0.00 | ||
Oppressed Minority | 0.09 | 0.01 | ||
Nationalist | 0.08 | 0.01 | ||
Race Centrality | 0.19* | 0.03 | ||
Racial Private Regard | −0.04 | 0.00 |
<p < .05
p <.01
The second model, in which racial identity dimensions were entered into the second step in the regression equation, also resulted in a statistically significant model, F (8, 168) = 3.15, p < .01. A statistically significant increase in students’ affirmative action attitudes emerged. The racial identity dimensions accounted for an additional 7.1% of the variance in affirmative action attitudes. The entire model, accounting for 13% of the variance in attitudes, is a moderate effect size (Tabachnick & Fidell, 2007). An examination of racial identity dimension coefficients indicates that after controlling for school type and sex, race centrality was the only racial identity domain that had a statistically significant impact on affirmative action attitudes (β = .190, t [168] = 2.227, p = .027). This finding indicates that when race is a central part of students’ identity, students are more likely to endorse affirmative action. However, other aspects of racial identity, such as ideology or private regard, had no such effect.
Discussion
In the current study, the only significant predictors of affirmative action attitudes were school racial composition and the racial identity status of centrality. Black students at the PWI were more likely to endorse favorable attitudes towards affirmative action than their HBCU counterparts. This may be attributed to the increased salience of being a racially or ethnically minoritized student at a PWI. In the relative homogeneity of HBCUs, Black students may feel less of a need for affirmative action. As mentioned previously, Black students at HBCUs have reported feeling a stronger sense of belonging and connection (Allen, 1992; Chavous, Harris, Rivas, Helaire, & Green, 2004), that their needs are reflected in extracurricular activities, and that they are supported by faculty (Allen, 1992; Brown et al., 2001; Cokley, 2002). This supportive environment may decrease the perception that affirmative action is necessary. Black students at HBCUs may have fewer opportunities to experience discrimination and racial stereotypes and the social support systems available at HBCUs may help students cope with racism when it is experienced (Gilbert et al., 2006).
In contrast, Black students at PWIs tend to encounter discrimination, stereotypes, and racism on a more regular basis (Brown et al., 2001), which can make students feel that affirmative action policies or programs are necessary to ensure fair treatment. In addition, in the more racially homogenous environment of an HBCU, interracial competition may be less pronounced than in a PWI. In a PWI, both Black and White students may apply for the same positions in student organizations, internships, and scholarships, which may further increase the salience of affirmative action policies.
HBCU students may also be less likely to endorse affirmative action as they are focused on uplifting and supporting the Black community rather than finding ways to integrate into the White mainstream culture. That is, instead of ensuring fair treatment in White-dominated workplaces, more energy may be devoted to establishing successful Black organizations and businesses. While the results of the present study found no significant differences in nationalist racial ideology scores between the two institutions, other researchers have found that HBCU students are more likely to endorse nationalist attitudes compared to students in PWIs (Cokley, 1999).
There were no institutional differences between students at PWIs and students at HBCUs in terms of importance of racial identity or centrality. These findings are consistent with those of Cokley (1999) who found no institutional differences in levels of centrality between HBCUs and PWIs. These findings also corroborate those of Schmermund et al. (2001), who found that centrality was the most important predictor for affirmative action attitudes, though Schmermund et al. (2001) did not specify the racial compositions of the five schools that they examined. This study therefore extends those findings by finding similar relationships between centrality and affirmative action attitudes in both a PWI and HBCU. Although it may seem intuitive that African American students who have high centrality scores may be more likely to choose to attend an HBCU, the results of the current study suggest otherwise. Specifically, race centrality scores were equally variable at both the HBCU and PWI. Therefore, the reasons students may have for choosing to attend PWIs and HBCUs are more complex than racial identity alone. Accordingly, it is logical that there was a main effect of racial centrality on affirmative action attitudes found in the current study. Regardless of school type, students who endorse centrality attitudes are more likely to endorse positive attitudes towards affirmative action. Schmermund and colleagues (2001) argue that the more identified one is with one’s group, the more one will endorse policies that promote the group’s interest. Individuals who define themselves by their race may be more likely to believe there is a need for affirmative action.
Limitations of study and future research directions
There are limitations in this study to be considered. As the current sample consists of mostly university psychology students recruited from a Midwestern predominantly White institution (PWI) and a Southern historically Black college and university (HBCU), it limits the generalizability of these findings only to these specific regional areas and possibly these schools. Additionally, while affirmative action remains federal law the nature and implementation of affirmative action programs in education may vary from state to state, based upon legislative precedent.
It is also interesting to note that none of the ideology scales significantly predicted affirmative action attitudes, although it has been found that these racial identity attitudes vary by school racial composition (Cokley, 1999; Gilbert et al., 2006). It is possible that differences in racial identity across school type depend on the construct being examined. One must exercise caution when generalizing research findings and making assumptions on the basis of school type alone, as school environments may interact with different variables in unique ways. However, we offer some possible explanations for the lack of significant findings in our study.
One reason for centrality being the only dimension of racial identity that emerged as significant may be that the subcategories of ideology are not mutually exclusive. That is, a given individual may partially endorse aspects of each ideology, rather than cleanly falling into one category or the other. Schmermund et al. (2001) note that people may hold different philosophies regarding racial identity that varies with situational or contextual factors. For example, a person may endorse humanist attitudes socially and date interracially while at the same time is an active member of an ethnic specific organization or club. While the focus of our study was on affirmative action, the MIBI ideology subscales consist of items that range widely in domain, such as social relationships, politics, morals, and spirituality. Therefore, a racial identity measure that focuses more narrowly on political attitudes would likely significantly predict affirmative action attitudes.
Despite the limitations, the current study significantly contributes to the understanding of African American’s endorsement of Affirmative Action attitudes. Given that African Americans are one of the groups that benefit from Affirmative Action, it is important to determine the factors that contribute to their endorsement of the policy. Policymakers should understand the attitudes towards affirmative action by college students as the majority represent the next generation of voters (Park, 2009). Educational workshops about Affirmative Action may be tailored to African American students based on whether they are at an HBCU or PWI. Administrators at HBCUs may want to concentrate on the discrimination that is still present in the workforce and help HBCU students understand the importance and continued necessity of the policy. Further, higher education administrators, scholars, and others may be able to increase their understanding of the variability in African Americans’ Affirmative Action attitudes. Until equality among all groups is reached, Affirmative action programs will continue to be necessary. It is important to educate all groups about the benefits of diversity including those who are among the beneficiaries.
Footnotes
Disclosure statement
No potential conflict of interest was reported by the author(s).
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