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editorial
. 2024 May 13;17(1):1–2. doi: 10.4103/ijoy.ijoy_80_24

Yogic Feats: An Exception or a Miracle?

Nandi Krishnamurthy Manjunath 1
PMCID: PMC11185439  PMID: 38899137

In the realm of human potential, few phenomena captivate the imagination quite like yogic feats. These astonishing displays of physical and mental mastery seem to defy the limitations of ordinary human capabilities. From contorting the body into a seemingly impossible posture to controlling physiological functions that most of us take for granted, yogis have long been regarded as practitioners of extraordinary abilities. But are these feats truly exceptional, or do they border on the miraculous?

Yoga is a multifaceted tradition encompassing physical, mental, and spiritual practices. While modern yoga often emphasizes physical postures (asanas) and breathing techniques (pranayama), traditional yoga systems delve deeper into self-discipline, meditation, and the exploration of consciousness. Within this rich tapestry of practices, yogis have claimed to achieve feats that challenge the conventional understanding of physiology.

Swami Rama is one of the most accomplished yoga masters to demonstrate such abilities. He was able to demonstrate the temperature difference between two sides of the palm.[1] Similarly, practitioners of a Tibetan Buddhist meditation practice known as g Tum-mo (heat) also exhibited a comparable feat by demonstrating the capacity to increase the temperature of their fingers and toes by as much as 8.3°C.[2]

Another intriguing case is of Yogi Satyamurti, who, at the age of 60, showcased the ability to halt his heartbeat. He remained confined in a small underground pit for 8 days, and after 29 h in the pit, electrocardiogram (ECG) tracing displayed a flat line. Interestingly, there were no preceding signs of heart rate deceleration or ischemia. Remarkably, this flat line persisted until the morning of the 8th day, when Yogi Satyamurti was brought out of the pit. It is worth noting that his heart rate surged to 250 beats/min before ceasing.[3] A similar phenomenon was also observed during the recordings of Swami Rama in London.

Beyond temperature manipulation, Swami Rama also exhibited the capacity to halt and significantly slow down his heartbeat. He could pause his heartbeat for 17 s, accompanied by a heart rate surge to 300 beats/min before cessation. Interestingly, the ECG did not display a flat line but exhibited characteristics resembling fibrillation. These records, when examined by Dr. Marvin Dunn at Kansas University Medical Center, were described as indicative of a state known as “atrial flutter,” where the heart chambers and valves exhibit irregular functioning.[1]

Other yogis also demonstrated remarkable control over physiological functions. For example, Swami Ramananda Yogi attempted to showcase autonomic control by voluntarily reducing his heart rate, although he did not halt his cardiac activity completely.[4] Similarly, T. Krishnamacharya, at the age of 67, demonstrated similar abilities. His pulse became undetectable in either the wrist during an experiment.[4]

These extraordinary and seemingly impossible feats by yogis underscore the profound potential of yogic practices to influence and transcend conventional physiological boundaries and beckon us to explore the boundaries of human potential. The third chapter of Yoga Sutras of Patanjali, i.e., the Vibhuti Pada, elaborates on many such feats, achieved through intense Yoga Sadhana (practice). However, the documentation and examination of these exhibitions by medical professionals add a layer of credibility to their authenticity. Although these feats were demonstrated and documented, we lack evidence to demonstrate the underlying mechanisms of such physiological marvels. This highlights the limitations of our current scientific understanding in fully comprehending such phenomena.

These demonstrations suggest that the mind may possess a remarkable degree of control over physiological processes that are generally thought to be involuntary. This encourages us to reconsider the relationship between mind, body, and consciousness and to explore the potential of harnessing mental and spiritual practices to achieve extraordinary states of being.

References

  • 1.Green E, Green A. Beyond Biofeedback. New York, USA: Knoll Publishing Company; 1977. pp. 197–205. [Google Scholar]
  • 2.Benson H, Lehmann JW, Malhotra MS, Goldman RF, Hopkins J, Epstein MD. Body temperature changes during the practice of g Tum-mo yoga. Nature. 1982;295:234–6. doi: 10.1038/295234a0. [DOI] [PubMed] [Google Scholar]
  • 3.Kothari LK, Bardia A, Gupta OP. The yogic claim of voluntary control over the heart beat: An unusual demonstration. Am Heart J. 1973;86:282–4. doi: 10.1016/0002-8703(73)90260-3. [DOI] [PubMed] [Google Scholar]
  • 4.Wenger MA, Bagchi BK, Anand BK. Experiments in India on “voluntary” control of the heart and pulse. Circulation. 1961;24:1319–25. doi: 10.1161/01.cir.24.6.1319. [DOI] [PubMed] [Google Scholar]

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