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Journal of Ethnobiology and Ethnomedicine logoLink to Journal of Ethnobiology and Ethnomedicine
. 2026 Jul 10;22:75. doi: 10.1186/s13002-026-00925-1

Quantitative comparison of similarities and differences in medicinal materials used by Tibetan medicine and the three traditional medicines (6th−10th Century AD)

Jingwen Zhang 1,2, Ran Li 1, Zhuoma Sanzhi 1, Lili Xu 3, Yiye Li 2, Ting Zhang 2, Zhongyuan Wang 2, Yunhui Shen 4, Yingxia Tang 2, Haowen Li 2, Min Wang 2, Yushuang Shou 2, Liping Luo 2, Yinglian Song 2, Wanyue Chen 2, Zhuoma Garang 1, Rizhun Luo 1, Tingting Kuang 1,5,✉, Xinyang Song 3,6,✉, Yongzhong Zeweng 1,✉, Zhang Wang 1,5,✉
PMCID: PMC13435479  PMID: 42432719

Abstract

Background

Tibetan medicine has historically engaged in extensive exchanges with the three traditional medicines. These interactions peaked during the Tubo Dynasty (7th-9th century AD). Numerous scholars have acknowledged the close medical and cultural exchanges between Tibetan medicine and the three traditional medicines, but studies offering quantitative and objective comparative results are lacking.

Aim

This study quantitatively analyzes the above problems from the perspective of medicinal materials and discusses the general use of medicinal materials in Tibetan medicine, the three traditional medical systems, and the exchange of co-used medicinal materials among them. It provides a preliminary analysis of the source composition of Tibetan medicinal materials.

Methods

Firstly, Data mining: Data were extracted from 20 classical texts on Tibetan medicine, traditional Chinese medicine, Ayurveda and Arabic medicine dating from the 6th century AD to the 10th century AD. Information on medical properties, namely, medicinal taste, distribution, medicinal parts, efficacy, therapeutic use, and usage and dosage of medicinal materials, were systematically compiled to establish the datasets. Secondly, Analysis and comparison: Similarities and differences among medicinal materials used in Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine between the 6th and 10th centuries AD were analyzed using the Mann-Whitney test (a non-parametric method) and an intuitive comparison method.

Results

The total numbers of medicinal materials in Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine were 1229, 2184, 760, and 511, respectively. The overall comparison showed that Tibetan medicine, traditional Chinese Medicine, Ayurveda, and Arabic medicine all used plants as the main source of medicinal materials, accounting for 65.09%, 59.02%, 74.74%, and 67.32%, respectively. There were significant differences in medicinal parts, therapeutic uses, and medicinal taste among them (p < 0.05). In terms of medicinal parts, traditional Chinese medicine mostly used whole herbs and rhizomes, whereas Tibetan medicine, Ayurveda, and Arabic medicine were more inclined to use renewable fruits, seeds, and leaves. Regarding treatment, although the four traditional medicines were generally used to treat digestive diseases, traditional Chinese medicine was more commonly used to treat skin diseases, whereas Ayurveda and Arabic medicine were more commonly used to treat respiratory and urogenital diseases. The comparison of co-used medicinal materials showed that Tibetan medicine had 248 kinds of co-used medicinal materials with Traditional Chinese Medicine, 140 with Ayurveda, and 128 with Arabic medicine. These co-used medicinal materials exhibited similarities and differences in terms of medicinal parts, therapeutic applications, and dose specifications.

Conclusions

This study found differences and similarities in the use of medicinal materials across the four traditional medicines. Significant differences in medicinal parts, therapeutic uses, and dosage forms were found, which were attributed to the combined influence of multiple factors, such as medical theory and cultural customs. In addition, a partial overlap was found between the medicinal materials used in Tibetan medicine and the three medical systems. This finding indicates that although grounded in locally available resources, Tibetan medicine has incorporated medicinal material information from traditional Chinese medicine (20.18%), Ayurveda (11.19%), and Arabic medicine (10.41%). Overall, these findings provide an empirical basis for understanding similarities and differences between Tibetan medicine and the three major medical systems and offer a novel perspective for comparative research in traditional medicine.

Supplementary Information

The online version contains supplementary material available at 10.1186/s13002-026-00925-1.

Keywords: Tibetan medicine, Traditional Chinese Medicine, Ayurveda, Arabic medicine, Medicinal materials, Co-used medicinal materials, Similarity, Differentiation

Background

The Qinghai-Tibet Plateau is regarded as one of the cradles of Chinese civilization and culture. The population of the region is predominantly Tibetan [1]. As one of the four major national medical systems in China, Tibetan medicine [2] is a unique medical system developed by Tibetan people in response to the challenges of natural disasters and diseases [3]. It has evolved into an important pillar of ethnomedicine [4]. The history of Tibetan medicine can be traced back approximately 3800 years. It is the primary medical system in Tibet and the second largest traditional medical system in China [5]. Over time, it has spread to surrounding regions and the world [6]. Around the Qinghai-Tibet Plateau, three well-established traditional medical systems constitute the main knowledge centers: traditional Chinese medicine, Ayurveda, and Arabic medicine. As the most influential traditional medicine in China [7], traditional Chinese medicine has made substantial contributions to the healthcare of Chinese people and even to the worldwide population [8]. India’s traditional medical system includes Ayurveda, Unani medicine, Siddha, Yoga, naturopathy, and homoeopathy [9]. Ayurveda has a history of 3000–5000 years and is still practiced in Southeast and South Asian countries. Its theoretical basis is derived from the “Atharvaveda” [10, 11]. In the 7th century, Arabic medicine rapidly integrated and developed medical theories by systematically translating Greek, Persian, and other classical medical books [12]. Its guiding philosophy was proposed by Empedocles [13].

The Four Medical Tantras (དཔལ་ལྡན་རྒྱུད་བཞི༎) is a foundational book of Tibetan medicine that integrates the essence of practical experience and theoretical basis of Tibetan medicine. The book benefited from the practice and exploration of Tibetan doctors and incorporates knowledge from other traditional medicine systems, such as Indian medicine, traditional Chinese medicine, and Arabic medicine. It was compiled by Yutuo Nyingma Yundan Gonpo (宇妥宁玛·元丹贡布) at the end of the eighth century AD, and was finalized and handed down to the present day by the revisions and additions made by Yutuo Sama Yundan Gonpo in the 12th century AD [14]. The inclusion of the Four Medical Tantras in the Asia Pacific Regional Register of Memory of the World Programme in 2018 and Memory of the World Register in 2023 marked the increasing internationalization of Tibetan medicine. This text is one of the most complete and influential representatives of Tibetan medicine [15]. It was compiled during the Tubo Dynasty (approximately in 7th-9th centuries AD). Historical documents and academic research have confirmed the extensive channels of exchange between Tibetan medicine and the three traditional medicines during this period. The development of traditional Chinese medicine cannot be separated from ethnic minority medicine. Conversely, ethnic minority medicine continuously incorporates and integrates theoretical knowledge from traditional Chinese medicine [16]. In 641 AD, the intermarriage between the Tang and Tubo Dynasties had strengthened the cultural exchange between the Han and Tibetan ethnic groups [17]. Tibetan historical documents record that traditional Chinese medicine was introduced to the Tibetan region during the Tang Dynasty [18]. Huang Hao pointed out that during the Tubo period, 27 medical books translated into Tibetan were disseminated in the Tibetan medical community, and 11 senior doctors participated in the dissemination of traditional Chinese medicine [19]. Songtsen Gampo hired three physicians from India, Handi (Tang Dynasty), and Dashi (Arab Empire), who collaborated to compile seven volumes of Fearless Weapons 《无畏的武器》[20]. In the 8th century AD, a large number of ancient Indian Sanskrit medical texts were translated into Tibetan [21] and the Danzhur 《丹珠尔》 included the Astānga Hrdaya Samhitā 《八支心要本集》[22]. Da Shi (大食) also made considerable contributions to Tibetan medicine, particularly during its development and compilation of the Four Medical Tantras [23]. Hui Hui Yao Fang 《回回药方》is a book based on Arabic medicine. It absorbs the essence of traditional Chinese medicine, Xinjiang Uyghur medicine, and other minority medical systems. The text represents a typical product of Chinese and foreign medical exchanges [24].

From the 6th century AD to the 10th century AD, a large number of classic medical texts emerged across the four traditional medicines. Tibetan medicine has many representative classical texts, including the earliest existing Tibetan medicine acupuncture monograph [25], the earliest existing Tibetan medicine classic Yue Wang Yao Zhen 《月王药诊》 [26], and the main medical classic of Tibetan medicine, Four Medical Tantras 《四部医典》 [27]. In the field of traditional Chinese medicine, the Tang Dynasty is the peak period in the compilation of medical classics, during which numerous seminal works emerged. Among them, the Xin Xiu Ben Cao 《新修本草》was compiled by the court and became the first national pharmacopoeia of China. Sun Simiao’s Qian Jin Fang 《千金方》 is a collection of medical achievements before the Tang Dynasty, paying equal attention to theory and clinical practice. Wai Tai Mi Yao《外台秘要》, compiled by Wang Tao, preserved a large number of medical documents produced before and during the early Tang Dynasty, thus holding substantial historical value. During the same period, classic works emerged in Ayurveda, such as the classic works in Indian medicine, Charaka Samhitā 《阇罗迦本集》 (focusing on internal medicine) [28], Susruta Samhitā 《妙闻本集》 (focusing on surgery) [29], and Astānga Hrdaya Samhitā 《八支心要本集》(focusing on internal medicine and surgery) [30]. These three books are known as the “three elders of Ayurveda” [31]. Similarly, Arabic medicine produced a large number of classic works, such as Madhavakara’s Madhava Nidana [32], Rhazes’ Liber Medicinalis ad Almansorem 《曼苏尔医书》and the Jameh al Kabir 《医学集成》. Avicenna wrote a total of 45 books, including the Al-Qanun fial-Tibb 《医典》and On the Treatment of Heart Disease 《论心脏病的治疗》. However, five of his works have incomplete Western translation, and only the first book is available in English and Chinese [33]. During the Five Dynasties period (907–960 AD), the Persian Li Xun wrote Hai Yao Ben Cao 《海药本草》, which contained 124 kinds of medicinal materials [34], most of which were Persian medicinal materials.

Scholars at home and abroad have conducted extensive research on the relationship between Tibetan medicine and the three medical systems from different academic perspectives. Tibetan medicine and traditional Chinese medicine have historically exchanged knowledge in basic theories [35], prescriptions, and medicinal materials throughout history. Similarities in the names or pharmacological effects of Chinese and Tibetan medicinal materials. For example, Hezi (known as “Arura” in Tibetan) is a commonly used medicinal material in Tibetan medicine, which derived from the fruits of several plants, such as Terminalia chebula Retz. and Terminalia chebula Retz. var. tomentella Kurt. Tibetan doctors regarded it as the “king of all medicines” that can regulate the three factors and treat all diseases. Thus, it is also used in traditional Chinese medicine. The powder of Terminalia chebula Retz. is included in the Ji Sheng Fang 《济生方》. It is used to treat chronic diarrhea, rectal prolapse, lung deficiency, cough, and asthma owing to its astringent effect. Tibetan medicine and traditional Chinese medicine use similar multiple medicinal materials formulations [36], such as triphala (Terminalia chebula Retz., Phyllanthus emblica L., and Terminalia bellirica (Gaertn.) Roxb.). Wu Lei [37] conducted a comprehensive literature survey on the application of triphala in traditional Chinese medicine at home and abroad, and found that 432 ancient Chinese medicine books from the Han Dynasty to the People’s Republic of China recorded the medicinal compound formula of the triphala. To some extent, this indicates a history of exchange and mutual learning between ancient Tibetan medicine and traditional Chinese medicine. Scholars such as Sun Ming [38] and Li Ran [39] have comparatively analyzed the pharmaceutical preparations of Indian Ayurveda and Chinese traditional medicine (including Tibetan medicine). Li Xiaoli [40] conducted a comparative analysis of medicinal materials in the Chinese and Indian pharmacopoeias, finding certain differences in the characteristics of Chinese and Indian medicinal materials. Comparative studies on Tibetan medicine and Ayurveda have mainly focused on the Four Medical Tantras and Astānga Hrdaya Samhitā. As representative classics of Tibetan medicine and Ayurveda, they have important academic status [41]. Liu Yinghua [42] discussed the “eight branches” method of disease division used in the two medical books. The comparison revealed that the sections on gynecology and the five sense organs are present in the Four Medical Tantras, whereas the Astānga Hrdaya Samhitā does not include this classification method. Luo Rizhun introduced similarities and differences in diagnostic methods between the two books [43]. The German scholar R. E. Emmerick compared the contents on epilepsy and geriatric medicine and identified similarities and differences. Comparative studies on Tibetan and Arabic medicine are primarily conducted through representative works, namely, the Four Medical Tantras and Canon of Medicine by Avicenna. Zhu Jiao et al. [44] compared the theoretical background, urine diagnosis time, and urine diagnosis methods of the Four Medical Tantras and Canon of Medicine by Avicenna and analyzed and summarized the similarities and differences. Gong Baodong et al. [45] examined the influence of pulse location and season on pulse diagnosis in the two classical texts and identified similarities and differences in pulse location and season on pulse. Ciren Zhuoma et al. [46] compared bloodletting practices in the two texts in terms of therapeutic purposes, instruments, methods, indications, and related aspects and provided a preliminary summary the similarities and differences in bloodletting therapy. Most studies, which are predominantly qualitative studies, have focused on the basic theories, diagnosis, and treatment methods of Tibetan medicine and the three medical systems, preliminarily revealing their similarities and differences. However, a systematic comparative study of the specific application of medicinal materials is lacking. This research gap needs to be addressed to enable a comprehensive understanding of the internal relationships and differences between Tibetan medicine and the three medical systems.

Since ancient times, Tibetan medicine has engaged in cultural exchanges with the three traditional medical systems in the areas of diagnosis and use of medicinal materials. However, quantitative analysis of medicinal material exchanges is lacking. In the early stage, the research group took the food, beverages, medicinal materials, and preparations contained in the Four Medical Tantras and the Astānga Hrdaya Samhitā as research objects. They quantitatively analyzed the similarities and differences between the two classics from the treatment perspective and initially revealed the characteristics of Tibetan medicine and Ayurveda in diet therapy and medicinal material therapy [47]. Although the Four Medical Tantras (around the 8th century AD) is deeply influenced by Ayurveda, elements from other traditional medicines have been incorporated. To further understand the communication between Tibetan medicine and other traditional medicines, this study uses the completion time of the Four Medical Tantras as the core reference point. Approximately 20 classic medical books related to the four traditional medicines from the 6th century AD to the 10th century AD were selected as data sources and a quantitative analysis framework was implemented. Four databases established for Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine from the 6th century AD to the 10th century AD were used to analyze medicinal materials in the four traditional medicines. The analysis covered types, families, properties, tastes, medicinal parts, therapeutic uses, and doses. The Mann-Whitney test and descriptive statistics were applied. Furthermore, the characteristics of medicinal materials used in Tibetan medicine were compared with those used in the three traditional medicines, identified co-used medicinal materials, and compared their similarities and differences in various aspects. Based on these analyses, the study preliminarily revealed the influence of the three traditional medicines on Tibetan medicine.

It is generally believed that Tibetan medicine originated on the Qinghai-Tibet Plateau. It is a unique high-altitude medical system developed on the basis of the native culture and traditional empirical medicine of the Tibetan ethnic group in China, while incorporating the essence of ancient Indian medicine, traditional Chinese medicine, and Greek-Arabic medicine. From the perspective of medicinal materials used in Tibetan medicine, this study attempts to quantitatively verify the above-established understanding. Four databases for Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine from the 6th century AD to the 10th century AD were established in this study. The numbers of medicinal materials collected were 1229, 2184, 760, and 511, respectively. This study aims to address the following core scientific questions: what are the overall similarities and differences between medicinal materials used in Tibetan medicine and those used in traditional Chinese medicine, Ayurveda, and Arabic medicine? What proportion does each of the other three traditional medicines contribute to the medicinal material composition of Tibetan medicine? To answer these questions, we propose a core hypothesis: The medicinal materials used in Tibetan medicine are primarily derived from indigenous resources of the Qinghai-Tibet Plateau, with those originating from other medical systems accounting for a relatively small proportion. Based on this core hypothesis, we propose the following specific hypotheses: the four medical systems differ considerably in the species of medicinal materials they use; they differ considerably in the major diseases they treat with these materials; and they differ considerably in the medicinal parts they use.

Materials and methods

Literature resources

This article extracted medicinal information from the following books. The books related to Tibetan medicine were the Four Medical Tantras 《四部医典》 (around the 8th century AD) [48], Yue Wang Yao Zhen 《月王药诊》(mid-8th century AD) [49], Dun Huang Ben Tu Bo Yi Xue Wen Xian Jing Yao 《敦煌本吐蕃医学文献精要》 (around the 8th century AD) [50], Yu Tuo Ben Cao 《宇妥本草》 (mid-8th century AD) [51], Miao Yin Ben Cao 《妙音本草》 (mid-8th century AD) [52], Du Mu Ben Cao 《度母本草》 (mid-8th century AD) [53]; the books related to traditional Chinese medicine were Xin Xiu Ben Cao 《新修本草》 (659 AD) [54], Qian Jing Yao Fang 《千金方》 (652 AD) [55], Wai Tai Mi Yao 《外台秘要》 (752 AD) [56], Ben Cao Shi Yi 《本草拾遗》 (741AD) [57] and Shi Liao Ben Cao《食疗本草》 (713-741AD) [58]; the books related to Ayurveda were Astānga Hrdaya Samhitā 《八支心要本集》 (around the 6th century AD); the books related to Arabic medicine were The Canon of Medicine of Avicenna 《阿维森纳医典》 (980-1037AD) [59] and the Huihui Yao Fang 《回回药方》 (1368-1403AD) [60]. Medicinal materials information included the name of the medicinal material, Latin scientific name, family name, genus name, medicinal parts, taste, therapeutic use, dosage, etc.

Database construction

The above information was recorded in Microsoft Excel 2010, encompassing Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine from the 6th century AD to the 10th century AD. The numbers of medicinal materials collected from each book were as follows: Four Medical Tantras (950), Yue Wang Yao Zhen (811), Dun Huang Ben Tu Bo Yi Xue Wen Xian Jing Yao (368), Yu Tuo Ben Cao (189), Miao Yin Ben Cao (199), Du Mu Ben Cao (238), Xin Xiu Ben Cao (889), Qian Jing Yao Fang (1716), Wai Tai Mi Yao (1268), Ben Cao Shi Yi (985), Shi Liao Ben Cao (262), Astānga Hrdaya Samhitā (760), The Canon of Medicine of Avicenna (361), Huihui Yao Fang (1117). All entries were compiled into a standardized table with uniformly designed fields (Chinese name, Latin name, English name, medicinal material category, medicinal taste, therapeutic use, and dose). Information about Latin names, therapeutic uses, dosage forms, and doses in the proposed database was extracted to supplement the database. The flowchart of database establishment is shown in Fig. 1.

Fig. 1.

Fig. 1

Flowchart of database establishment. (The flowchart shows the step-by-step process of database construction, identification, screening, included.)

The standardization rules were as follows: ① When the same medicinal material (standardized by its Latin name) appears in different texts, it was merged into a single record, and all differential information was retained. ② When the names of medicinal materials from different classics (e.g., Tibetan, Sanskrit, and Chinese names) referred to the same biological species, the following books were used as references: the Pharmacopoeia of the People’s Republic of China [61], among others. In addition, the online database of the Royal Botanic Gardens, Kew (https://powo.science.kew.org/), was used to standardize the names to their universally accepted Latin scientific names. ③ Items (such as mixtures) that cannot be accurately identified as species were included in the “other” category, which was not included in quantitative comparisons but retained in the total number of medicinal materials. ④ Medicinal materials without Latin scientific names (unknown in the literature) were classified according to Chinese and English names and were not included in the statistics of families and genera of medicinal materials. ⑤ In addition, many professional terms in Tibetan medicine, traditional Chinese medicine and Ayurveda were difficult to correspond to Western medical terms, and some medicinal materials were difficult to determine Latin names. Therefore, flexible approaches, such as transliteration and direct translation, were adopted to prevent misunderstanding and confusion.

To evaluate the completeness and accuracy of data extraction, we established a gold standard set and conducted a consistency test. Three senior experts (from the fields of Tibetan medicine, traditional Chinese medicine and plant taxonomy) jointly identified 100 core medicinal materials as the gold standard set. At the same time, in order to evaluate the quality of data extraction, we used a random sampling method to conduct an independent double review of 10% of the total number of items. The accuracy of information extraction was 95.1%, and the recall rate was 91.8%, which indicated high accuracy and integrity.

A total of 1229 medicinal materials were included in the database of Tibetan medicinal materials between the 6th and 10th centuries AD, including 800 botanical medicines (65.09%), 201 animal medicines (16.35%), 133 mineral medicines (10.82%) and 95 other medicines (7.73%). In addition, 2184 medicinal materials were included in the database of traditional Chinese medicinal materials between the 6th and 10th centuries AD, of which 1289 (59.02%) were botanical medicines, followed by 430 animal medicines (19.69%), 320 mineral medicines (14.65%) and 145 other medicines (6.64%). 760 medicinal materials were included in the database of Ayurvedic medicinal materials between the 6th and 10th centuries AD, of which 568 (74.74%) were botanical medicines, 113 (14.87%) were animal medicines, 52 (6.84%) were mineral medicines, and 27 were other medicines (3.55%). The database of Arabic medicinal materials between the 6th and 10th centuries AD included 511 medicinal materials: 344 botanical medicines (67.32%), 77 animal medicines (15.07%), 71 mineral medicines (13.89%), and 19 other medicines (3.72%).

Classification characteristics

The Latin name was checked according to Royal Botanic Gardens, Kew (https://powo.science.kew.org/). The types of medicinal materials were classified according to “Botanical medicinal materials, Animal medicinal materials, Mineral medicinal materials, Others” Habitat Reference International Union for Conservation of Nature (IUCN), https://www.iucnredlist.org/resources/habitat-classification-scheme) classifying standard of habitat of statistics. The medicinal parts were classified and counted according to the classification standard of medicinal parts of medicinal materials in the textbook Science of TCM Identification [62]. Therapeutic use was classified and counted in accordance with the “GB/T 14396 − 2016 Classification and Code of Diseases” approved and released by the National Standardization Administration.

In terms of disease analysis, in order to carry out cross-system comparison, we mapped the pathological concepts of “heart vessel disease,” “blood vessel disease” in Tibetan medicine and “delusional vision” in traditional Chinese medicine to the framework of “GB/T 14396 − 2016 disease classification and coding.” For example, Tibetan medicine’s “heart vein disease” was similar to cardiovascular disease, so it was mapped to “circulatory system disease”; the “delusional vision due to loss of soul” of traditional Chinese medicine was mapped to “mental and behavioral disorders.” For the concept of diseases that cannot be mapped, such as “rLung,” “Tripa,” and “Béken” in Tibetan medicine, the concept was very unique and cannot be directly equivalent to any single system or disease of modern medicine. It was added to the “Special Diseases” of Tibetan medicine alone, and other medicine also adopts this method. The mapping work was independently performed by two senior traditional medicine researchers, and disagreements were resolved through discussion. According to the international standard to unify the therapeutic use of various medicinal materials, comparing and analyzing systemic diseases, such as respiratory and digestive system diseases.

In terms of dose conversion, the Tibetan medicine dose was based on the Tibetan Medicine Standard (Volume I) [63] and Li Qien’s Tibetan medicine traditional weighing unit examination and determination [64]; the dose of traditional Chinese medicine was based on the standard provided by Zhang Zhiguo’s research on the measurement of traditional Chinese medicine [65]; the dose of Arabic medicine was based on Song Xian’s On the dose relationship between ancient Arabic medical books and Huihui prescription [66]. In the study, the quantifiable dose was converted into international gram (g) unit. For concrete quantifiers, such as “yi peng, yi li” (一捧、一粒), which were difficult to be accurately converted, the original expression was retained to preserve the authenticity of the literature and ensure the rigor in textual analysis.

The four natures of traditional Chinese medicine are cold, cool, warm, hot and flat. As recorded in the Four Medical Tantras (Gyushi), the properties and effects of medicinal substances include 17 types: cold, hot, warm, cool, dry, thin, moist, rough, light, weight, stability, mobility, blunt, sharp, tenderness, dry, and soft. Vīrya (energy or potency) is classified into two types: hot (Usna) and cold (Śīta). The four properties of the human body (cold, hot, damp, and dry) are mentioned in the The Canon of Medicine of Avicenna, which follow the rules of matching in medicine, diet and human body signs. The following is a preliminary comparison based on the characteristics of medicinal materials.

In the subsequent quantitative analysis, all frequency statistics were based on the count of “material × characteristic” records. For example, when a medicinal material was recorded as having “sweet” and “bitter” taste, each taste was counted once in the taste statistics. That is, when a medicinal material exhibited multiple tastes, each taste was counted separately. To ensure fairness in cross-system comparisons, this method was also applied to the classification of properties, therapeutic uses, medicinal parts, and other categories.

Statistical analysis

The data of medicinal materials in the database were systematically compared and characterized through statistical analysis. Differences in medicinal tastes, medicinal parts, and therapeutic uses among the medical systems were determined, and the core analysis was focused on medicinal material species. According to the specific comparison content, corresponding observation units and null hypotheses were set. For example, in comparing the properties and tastes of medicinal materials, the observation unit was defined as the frequency value of each medicinal taste (e.g., sweet and bitter) for each medical system. The null hypothesis was that no significant difference in the frequency distribution of various tastes (e.g., sweet and bitter) between Tibetan medicine and the other traditional medicines between the 6th and 10th centuries AD.

This study is the first large-scale study to quantify historical literature and comparatively analyze medicinal materials used across multiple medical systems between the 6th and 10th centuries AD, and paired comparison tests were conducted. The primary objective was to reveal the overall characteristics of medicinal material use with exploratory and descriptive models, rather than to perform rigorous confirmatory hypothesis testing. Therefore, we did not apply corrections for multiple comparisons to all p-values. The p-values reported were mainly used to describe and quantify the observed difference in patterns, and thus multiple comparisons were not statistically corrected. The reported p-values were also used to quantify the differences, rather than to serve as strict criteria for significance.

Moreover, this study mainly focused on the descriptive analysis and display of the characteristics of the use of medicinal materials in different medical systems. The inter-group comparisons were based on the species of medicinal materials. The Mann -Whitney test was used, and a non-parametric test was conducted using SPSS 26.0 software. Two types of quantitative comparative analyses were performed on Tibetan medicine and the three traditional medicines: One compared the overall situation of the medicinal materials database of the four medical systems, and the other compared the medicinal materials data shared by the four medical systems. The comparison covered the types of medicinal materials, medicinal properties, medicinal taste, and therapeutic uses. “*p < 0.05” indicated that difference between means was statistically significant, “**p < 0.01” suggested that the difference between means was highly statistically significant, and “***p < 0.001” indicated that the difference between the means was highly statistically significant.

General comparison of the used medicinal materials by Tibetan medicine and the three traditional medicines

A total of 1229 Tibetan medicinal materials, 2184 traditional Chinese medicinal materials, 760 Ayurveda medicinal materials, and 511 Arabic medicinal materials between the 6th and 10th centuries AD were included. The overall comparative study on the characteristics of Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine facilitates the identification of differences and similarities between Tibetan medicine and the three traditional medicine systems.

Comparison of types of medicinal materials

The cross-medical system comparison between the 6th and 10th centuries AD reveals that Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine use botanical medicinal materials as the primary source of medicinal materials (accounting for 65.09%, 59.02%, 74.74%, and 67.32%, respectively). The results of non-parametric tests showed that the types of medicinal materials used in Tibetan medicine, traditional Chinese medicine, and Ayurveda were generally not similar (p < 0.01). The medicinal material repertoires of Tibetan medicine and Arabic medicine showed similarity (p > 0.05), as detailed in Table 1; Fig. 2. For example, in the similar proportion of botanical medicinal materials (Tibetan medicine 65.09% vs. Arabic medicine 67.32%), these descriptive data showed that there is a similar pattern in the selection of medicinal resources. In addition, the absolute number and proportion of animal medicinal materials used in India were lower than those of the other three medicine, and this difference may be related to the concept of non-killing in Indian society and the prevalence of vegetarianism [67].

Table 1.

Comparative statistical table of the types of medicinal materials

Types of medicinal materials Tibetan medicine
(n=1229)
Traditional Chinese medicine
(n=2184)
Ayurveda
(n=760)
Arabic Medicine
(n=511)
Number Percentage Number Percentage Number Percentage Number Percentage
p-value —— 2.55 × 10-3** 6.58 × 10-7*** 2.72 × 10-1
Botanical medicinal materials 800 65.09% 1289 59.02% 568 74.74% 344 67.32%
Animal medicinal materials 201 16.35% 430 19.69% 113 14.87% 77 15.07%
Mineral medicinal materials 133 10.82% 320 14.65% 52 6.84% 71 13.89%
Others 95 7.73% 145 6.64% 27 3.55% 19 3.72%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine

Fig. 2.

Fig. 2

Comparative statistical chart of the types of medicinal materials used in Tibetan medicine and three traditional medicines (Four types of medicinal materials are distinguished by different colors. Blue: botanical medicinal materials, orange: animal medicinal materials, yellow: mineral medicinal materials, green: others. The radial length of each bar represents the count of that medicinal material type within a given medical system.)

Comparison of families of medicinal materials

At the family level of classification, the medicinal materials of the four medical systems showed considerable regional specificity. Overall, the families (Top 10) of medicinal materials used by Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine were not similar (p < 0.001), as shown in Table 2. Specifically, Tibetan medicine shared a greater number of similar families (top 10) with traditional Chinese medicine and Arabic medicine (7/10) but shared fewer with Ayurveda (5/10), as shown in Fig. 3. Among these, all four traditional medicines commonly used plants from the Asteraceae (accounting for 9.26%, 5.91%, 2.72%, and 5.08%, respectively) and the Fabaceae (accounting for 5.71%, 4.13%, 10.02%, and 6.78%, respectively), which is closely related to their wide ecological adaptability and geographical distribution. In addition, Gentianaceae, Ranunculaceae, and Papaveraceae are unique to Tibetan medicine (top 10). They are mainly distributed in southwest China [68–70] and constitute the main groups of Tibetan botanical medicinal materials in China [71]. The sources of medicinal materials in various medical systems not only show the limited connection based on the common flora but also reveal the uniqueness shaped by the regional environment.

Table 2.

Comparative statistical table of families of medicinal materials (Top 10)

Family
name
Tibetan medicine Traditional Chinese medicine Ayurveda Arabic Medicine
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 5.83 × 10− 10*** 7.03 × 10− 11*** 8.05 × 10− 9***
Asteraceae 81 9.26% 60 5.91% 16 2.72% 18 5.08%
Fabaceae 50 5.71% 42 4.13% 59 10.02% 24 6.78%
Ranunculaceae 49 5.60% 0 0 0 0 0 0
Apiaceae 25 2.86% 22 2.17% 15 2.55% 18 5.08%
Papaveraceae 24 2.74% 0 0 0 0 0 0
Gentianaceae 23 2.63% 0 0 0 0 0 0
Rosaceae 23 2.63% 29 2.85% 0 0 16 4.52%
Poaceae 22 2.51% 43 4.23% 25 4.24% 11 3.11%
Brassicaceae 22 2.51% 21 2.07% 0 0 11 3.11%
Lamiaceae 21 2.40% 26 2.56% 12 2.04% 19 5.37%
Liliaceae 0 0 20 1.97% 0 0 0 0
Cucurbitaceae 0 0 18 1.77% 21 3.57% 8 2.26%
Rutaceae 0 0 18 1.77% 0 0 8 2.26%
Apocynaceae 0 0 0 0 15 2.55% 0 0
Zingiberaceae 0 0 0 0 12 2.04% 0 0
Euphorbiaceae 0 0 0 0 11 1.87% 0 0
Anacardiaceae 0 0 0 0 11 1.87% 0 0
Bovidae 0 0 0 0 0 0 8 2.26%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine

Fig. 3.

Fig. 3

Comparative radar Charts of families of medicinal materials (Top 10). ( Four medical systems are distinguished by different colors. Yellow: Tibetan medicine, blue: traditional Chinese medicine, green: Ayurveda, purple: Arabic medicine. The radial axes represent the top ten families. The scale on each radial axis indicates frequency, and the connected data points on the axes form the frequency distribution polygon for each medical system.)

Comparison of genera of medicinal materials

At genus level, the medicinal materials of each medical system showed specificity. Overall, the genera (Top 10) of medicinal materials used by Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine were not similar (p < 0.001), as shown in Table 3. Descriptive data showed that there were only two genera (2/10) similar to traditional Chinese medicine and Arabic medicine, namely Allium and Artemisia. Meanwhile, Tibetan medicine and Ayurveda did not have the same genus (0/10), as shown in Fig. 4. These findings suggested that medicinal materials have regional specificity at the genus level.

Table 3.

Comparative statistical table of genera of medicinal materials (Top 10)

Genus
name
Tibetan medicine Traditional Chinese medicine Ayurveda Arabic Medicine
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 7.59 × 10− 16*** 8.54 × 10− 24*** 9.28 × 10− 11***
Corydalis 16 1.87% 0 0 0 0 0 0
Allium 13 1.52% 7 0.72% 0 0 5 1.51%
Gentiana 13 1.52% 0 0 0 0 0 0
Pedicularis 13 1.52% 0 0 0 0 0 0
Artemisia 12 1.41% 10 1.03% 0 0 3 0.90%
Aconitum 12 1.41% 0 0 0 0 0 0
Delphinium 10 1.17% 0 0 0 0 0 0
Rhododendron 9 1.05% 0 0 0 0 0 0
Saussurea 9 1.05% 0 0 0 0 0 0
Rheum 7 0.82% 0 0 0 0 0 0
Bos 0 0 10 1.03% 0 0 3 0.90%
Polygonum 0 0 7 0.72% 0 0 0 0
Pinus 0 0 7 0.72% 0 0 3 0.90%
Euphorbia 0 0 6 0.62% 4 0.69% 0 0
Citrus 0 0 6 0.62% 5 0.86% 0 0
Solanum 0 0 6 0.62% 0 0 0 0
Brassica 0 0 6 0.62% 0 0 4 1.20%
Zanthoxylum 0 0 5 0.52% 0 0 0 0
Piper 0 0 0 0 7 1.20% 0 0
Terminalia 0 0 0 0 7 1.20% 0 0
Ficus 0 0 0 0 6 1.03% 0 0
Cassia 0 0 0 0 5 0.86% 0 0
Jasminum 0 0 0 0 5 0.86% 0 0
Acacia 0 0 0 0 5 0.86% 0 0
Prunus 0 0 0 0 4 0.69% 5 1.51%
Mentha 0 0 0 0 0 0 5 1.51%
Citrus 0 0 0 0 0 0 3 0.90%
Vitis 0 0 0 0 0 0 3 0.90%
Apium 0 0 0 0 0 0 3 0.90%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine

Fig. 4.

Fig. 4

Comparative Radar Charts of genera of medicinal materials (Top 10). (Four medical systems are distinguished by different colors. Yellow: Tibetan medicine, blue: traditional Chinese medicine, green: Ayurveda, purple: Arabic medicine. The radial axes represent the top ten genera. The scale on each radial axis indicates frequency, and the connected data points on the axes form the frequency distribution polygon for each medical system.)

Comparison of medicinal parts of medicinal materials

The results of non-parametric test showed that the medicinal parts of medicinal materials used by Tibetan medicine, Traditional Chinese medicine, Ayurveda and Arabic medicine were not similar (p < 0.01 or p < 0.001), as shown in Table 4; Fig. 5.

Table 4.

Comparative statistical table of the medicinal parts of medicinal materials

Medicinal parts Tibetan medicine
(n = 199)
Traditional Chinese medicine(n = 842) Ayurveda
(n = 1335)
Arabic Medicine
(n = 363)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 1.51 × 10− 3** 4.52 × 10− 10*** 8.24 × 10− 3**
Fruits and seeds 62 31.16% 186 22.09% 304 22.77% 132 36.36%
Leaves 44 22.11% 151 17.93% 179 13.41% 30 8.26%
Roots and rhizomes 39 19.60% 259 30.76% 258 19.33% 58 15.98%
Flowers 27 13.57% 39 4.63% 92 6.89% 25 6.89%
Others 13 6.53% 104 12.35% 41 3.07% 15 4.13%
Cortex 11 5.53% 62 7.36% 189 14.16% 11 3.03%
Stems and wood 2 1.01% 33 3.92% 84 6.29% 32 8.82%
Resins 1 0.50% 4 0.48% 56 4.19% 23 6.34%
Whole medicinal materials 0 0.00% 3 0.36% 132 9.89% 36 9.92%
Algae, fungi, lichens 0 0.00% 1 0.12% 0 0.00% 1 0.28%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Fig. 5.

Fig. 5

Comparative radial bar chart of the medicinal parts of medicinal material. (Four medical systems are distinguished by different colors. Green: Tibetan medicine, yellow: traditional Chinese medicine, purple: Ayurveda, red: Arabic medicine. Each radial bar in the figure represents a medicinal part. The radial length of the bar indicates the frequency of that medicinal part in a given medical system.)

Descriptive data showed that Tibetan medicine, Ayurveda, and Arabic medicine were more inclined to use renewable above ground plant parts, such as fruits, seeds, and leaves, which accounted for 31.16%, 22.77%, and 36.36%, respectively. By contrast, whole medicinal materials, roots, and rhizomes were prominent in traditional Chinese medicine (30.76%). This systematic difference may be due to differences in ecological ethics and practical philosophies. The preference of Tibetan medicine, Ayurveda, and Arabic medicine for renewable parts (fruits, seeds, and leaves) is consistent with the wisdom of sustainable use of resources contained in their respective cultural traditions, such as the management of natural resources in Tibetan ecological customary law culture [72] and the prohibition of waste in Islamic environmental ethics [73]. Against the backdrop of increasing global pressure from the over harvesting of medicinal plant resources [74], traditional Chinese medicine can draw on the experience of other traditional medicine in the use of renewable materials to balance the demand for efficacy and ecological protection.

Comparison of taste of medicinal materials

In the Four Medical Tantras and the Astānga Hrdaya Samhitā, the six tastes of Tibetan medicine are bitter, astringent, pungent, sweet, acid and salty, and the digested tastes are referred to as the three chemical tastes, namely bitter, sweet, and acid [75, 76]. The six tastes of Ayurveda are bitter, astringent, pungent, sweet, acid and salty. The five tastes in traditional Chinese medicine are acid, bitter, sweet, pungent and salty. The sweet encompasses a “mild” aspect, and sour encompasses an “astringent” aspect. The following section provides a preliminary comparison based on the characteristics of medicinal materials.

The results of non-parametric test showed that the tastes of medicinal materials used by Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine differed significantly (p < 0.05 or p < 0.01), as shown in Table 5; Fig. 6.

Table 5.

Comparative statistical table of taste of medicinal materials

Medicinal materials taste Tibetan medicine
(n = 405)
Traditional Chinese medicine
(n = 1369)
Ayurveda
(n = 794)
Arabic Medicine
(n = 80)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 4.32 × 10− 3** 2.41 × 10− 3** 1.99 × 10− 2*
Bitter 138 34.07% 360 26.30% 214 26.95% 14 17.95%
Sweet 113 27.90% 426 31.12% 196 24.69% 28 35.90%
Pungent 73 18.02% 296 21.62% 152 19.14% 23 29.49%
Astringent 35 8.64% 40 2.92% 187 23.55% 2 2.56%
Acid 34 8.40% 119 8.69% 39 4.91% 5 6.41%
Salty 12 2.96% 128 9.35% 6 0.76% 8 10.26%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Fig. 6.

Fig. 6

Comparative radial bar chart of taste of medicinal materials. (Four medical systems are distinguished by different colors. Green: Tibetan medicine, yellow: traditional Chinese medicine, purple: Ayurveda, red: Arabic medicine. Each radial bar in the figure represents a medicinal taste. The radial length of the bar indicates the frequency of that taste in a given medical system.)

Compared with Tibetan medicine, the frequency of “sweet” and “salty” tastes in traditional Chinese medicine were 3.22% and 6.39% higher, respectively, than those in Tibetan medicine, whereas the “bitter” and “astringent” tastes were 7.77% and 5.72% lower. This might reflect the importance Chinese medicine places on nourishing and treating difficult diseases under the guidance of the theory that “sweet tastes tonify the spleen” and “salty tastes enter the kidney and soften hardness.” The proportion of “astringent” taste in Ayurveda was significantly higher than that in Tibetan medicine by 14.91%, whereas the “acid” taste was 3.49% lower. This difference may be related to the medical theory that emphasizes purifying the body and removing “toxins” [77]. In Arabic medicine, the three tastes characteristics of “sweet,” “pungent,” and “salty” were particularly prominent, being 8.00%, 11.47%, and 7.30% higher, respectively, whereas the “bitter” and “astringent” taste were 16.12% and 6.08% lower. This difference may be related to the resource background of the region as an ancient spice and sugar trade hub [78].

Comparison of medicinal properties of medicinal materials

The four natures of traditional Chinese medicine are cold, cool, warm, hot and flat. As recorded in the Four Medical Tantras (Gyushi), the properties and effects of medicinal substances include 17 types: cold, hot, warm, cool, dry, thin, moist, rough, light, weight, stability, mobility, blunt, sharp, tenderness, dry, and soft. Vīrya (energy or potency) is classified into two types: hot (Usna) and cold (Śīta). The four properties of the human body (cold, hot, damp, and dry) are mentioned in the The Canon of Medicine of Avicenna, which follow the rules of matching in medicine, diet and human body signs. The following is a preliminary comparison based on the characteristics of medicinal materials.

In terms of medicinal properties, the pharmacological characteristics of medicinal materials used by Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine were not similar (p < 0.05 or p < 0.001), as shown in Table 6. Compared with Tibetan medicine, the proportion of cold (cool) medicinal materials in traditional Chinese medicine and Ayurveda were similar, which were 39.71%, 34.82%, and 52.36%, respectively. However, the proportions of hot (warm) medicinal materials were 28.72% and 44.7% higher. The dryness, strong radiation and diet of the plateau are easy to cause the prevalence of “Tripa” (hot) transmitted diseases. Therefore, Tibetan medicine treatment is mainly based on clearing heat, as reflected in the use of medicinal materials. Cold medicinal materials are more prevalent than warm medicinal materials. Compared with Tibetan medicine, the proportion of cold (cool) medicinal materials in Arabic medicine decreased by 17.97%, whereas the proportion of hot (warm) medicinal materials was 53.58% higher. These differences may be related to the use of warm spices in Arabic medicine, such as Commiphora guidottii Chiov. exGuid., and Boswellia frereana Birdw. These medicinal materials occupy a central position in the history of trade [79].

Table 6.

Comparative statistical table of the medicinal properties of medicinal materials

Medicinal properties Tibetan medicine
(n = 136)
Traditional Chinese medicine
(n = 1235)
Ayurveda
(n = 296)
Arabic Medicine
(n = 23)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 3.31 × 10− 17*** 2.28 × 10− 2* 1.00 × 10− 6***
Cold (Cool) 54 39.71% 430 34.82% 155 52.36% 5 21.74%
Rough 28 20.59% 0 0 0 0 0 0
Greasy 17 12.50% 0 0 0 0 0 0
Weight 14 10.29% 0 0 0 0 0 0
Light 12 8.82% 0 0 0 0 0 0
Sharp 4 2.94% 0 0 0 0 0 0
Hot (Warm) 4 2.94% 391 31.66% 141 47.64% 13 56.52%
Blunt 3 2.21% 0 0 0 0 0 0
Flat 0 0 414 33.52% 0 0 0 0
Arid (Dry) 0 0 0 0 0 0 5 21.74%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of therapeutic use of medicinal materials

In terms of therapeutic uses, the medical applications of medicinal materials used in Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine were not similar (p < 0.001), as shown in Table 7.

Table 7.

Comparative statistical table of the therapeutic uses of medicinal materials

Classification of therapeutic use Tibetan medicine
(n = 2104)
Traditional Chinese medicine
(n = 3324)
Ayurveda
(n = 5959)
Arabic Medicine
(n = 1551)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 1.5565 × 10− 119*** 2.8712 × 10− 136*** 3.508 × 10− 85***
Special Diseases 520 24.71% 83 2.50% 191 3.21% 47 3.03%
Skin and subcutaneous tissue diseases 268 12.74% 416 12.52% 415 6.96% 100 6.45%
Certain infectious and parasitic diseases 227 10.79% 203 6.11% 440 7.38% 46 2.97%
Digestive system diseases 222 10.55% 345 10.38% 762 12.79% 382 24.63%
Symptoms, signs and clinical and laboratory abnormalities that cannot be classified elsewhere 192 9.13% 658 19.80% 1146 19.23% 130 8.38%
Injury, poisoning and certain other consequences of external causes 145 6.89% 144 4.33% 333 5.59% 63 4.06%
Diseases of the respiratory system 115 5.47% 190 5.72% 556 9.33% 177 11.41%
Genitourinary diseases 112 5.32% 218 6.56% 687 11.53% 227 14.64%
Diseases of the musculoskeletal system and connective tissue 62 2.95% 201 6.05% 416 6.98% 113 7.29%
Eye and appendage diseases 49 2.33% 48 1.44% 70 1.17% 46 2.97%
Mental and behavioral disorders 47 2.23% 65 1.96% 112 1.88% 24 1.55%
Tumors 42 2.00% 24 0.72% 37 0.62% 15 0.97%
Diseases of the circulatory system 40 1.90% 84 2.53% 188 3.15% 40 2.58%
Neurological diseases 26 1.24% 95 2.86% 121 2.03% 82 5.29%
Pregnancy, childbirth and puerperium 13 0.62% 56 1.68% 19 0.32% 15 0.97%

Diseases of the blood and blood-forming organs and

certain disorders involving the immune mechanism

9 0.43% 62 1.87% 169 2.84% 7 0.45%
Ear and mastoid disease 7 0.33% 10 0.30% 39 0.65% 10 0.64%
Factors affecting health status and contact with health care providers 5 0.24% 366 11.01% 21 0.35% 5 0.32%
Endocrine, nutritional and metabolic diseases 3 0.14% 56 1.68% 234 3.93% 20 1.29%
Congenital malformations, deformations and chromosomal abnormalities 0 0.00% 0 0.00% 3 0.05% 0 0.00%
Specifically refers to sexual dysfunction, not caused by organic disorders or diseases 0 0.00% 0 0.00% 0 0.00% 2 0.13%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Tibetan medicine and traditional Chinese medicine were commonly used to treat skin and subcutaneous tissue diseases (accounting for 12.74% and 12.52%, respectively) and digestive system diseases (accounting for 10.55% and 10.38%, respectively). Tibetan medicine and Ayurveda were also mostly used for digestive diseases (accounting for 10.55% and 12.79%, respectively). Ayurveda was additionally commonly used for respiratory and genitourinary diseases. Tibetan and Arabic medicines were mainly used to treat digestive system diseases (accounting for 10.55% and 24.63%, respectively), and Arabic medicine were found to demonstrate considerable effects on respiratory and urogenital diseases. The above proportions rank among the highest in their respective medical systems. All four traditional medicines were commonly used to treat digestive system diseases. In ancient societies, digestive system diseases were the most frequent type of illness because the digestive tract is the primary channel through which the human body interacts with the external environment. This function is directly related to human survival, and thus digestive diseases have become the focus of all traditional medicines. In addition, Ayurveda and Arabic medicines have a higher use of medicinal materials for respiratory and genitourinary diseases. This is owing to the high incidence of infectious diseases in the environment (tropical and commercial hub) [80, 81] and emphasis placed on “purification therapy” in Ayurveda medical theory.

Comparison of habitats of medicinal materials

The results of non-parametric test showed that the habitats of medicinal materials used by Tibetan medicine, Traditional Chinese medicine were not similar (p < 0.01), as shown in Table 8. This finding showed that traditional medicine mainly uses medicinal materials found in local and surrounding areas between the 6th and 10th centuries AD.

Table 8.

Comparative statistical table of habitats of medicinal materials

Habitats Tibetan medicine Traditional Chinese medicine Ayurveda Arabic Medicine
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 2.46 × 10− 8*** —— ——
Mountain Valley Hills 114 26.89% 347 48.40% 0 0 0 0
Wetlands and Wetland Side 64 15.09% 129 17.99% 0 0 0 0
Rocks 62 14.62% 39 5.44% 0 0 0 0
Artificial habitat 57 13.44% 87 12.13% 0 0 0 0
Prairie Meadows 49 11.56% 0 6.14% 0 0 0 0
Others 33 7.78% 14 1.95% 0 0 0 0
Woodland 23 5.42% 19 2.65% 0 0 0 0
Wild habitat 18 4.25% 0 0 0 0 0 0
Plains and flat land 2 0.47% 44 6.14% 0 0 0 0
Undergrowth 1 0.24% 0 0 0 0 0 0
Desert sand 1 0.24% 4 0.56% 0 0 0 0
Oceans and coasts 0 0 32 4.46% 0 0 0 0

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine

Descriptive analysis demonstrated overlaps between Tibetan medicine and traditional Chinese medicine in terms of habitat utilization, and each had its distinct emphasis. Tibetan and traditional Chinese medicines are mostly distributed in mountains, valleys, and hills (accounting for 26.89% and 48.40% respectively), wetlands (accounting for 15.09% and 17.99% respectively) and artificial habitats (accounting for 13.44% and 12.13% respectively). Traditional Chinese medicinal materials can also be found in plains, oceans, and coasts.

Given that the habitat characteristics of Ayurveda and Arabic medicine were not documented in this study, direct comparison cannot be made. The habitat characteristics of traditional Chinese medicine showed the vast extension from the hinterland of the Central Plains to the coast. The average altitude of the Qinghai -Tibet Plateau exceeds 4000 m, and the region is characterized by a unique combination of low oxygen, low temperature, and strong ultraviolet radiation [82]. Geographical differences have shaped the diversity of medicine.

Comparison of dosage forms of medicinal materials

In the selection of medicinal dosage forms, the dosage forms of medicinal materials used by Tibetan medicine, Traditional Chinese medicine and Arabic medicine were not similar in general (p < 0.01 or p < 0.05). Similarities were found between Tibetan and Ayurveda (p > 0.05), as shown in Table 9; Fig. 7.

Table 9.

Comparative statistical table of dosage forms of medicinal materials

Dosage forms Tibetan medicine Traditional Chinese medicine Ayurveda Arabic medicine
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 2.37 × 10− 3* 5.36 × 10− 2 2.01 × 10− 11***
Decoction 41 28.67% 212 21.68% 138 23.19% 4 7.02%
Powders 32 22.38% 175 17.89% 192 32.27% 2 3.51%
Medicinal Wine 21 14.69% 111 11.35% 0 0 8 14.04%
Juice 14 9.79% 86 8.79% 49 8.24% 0 0
Paste 7 4.90% 127 12.99% 16 2.69% 0 0
Bath Additives/Fomentation Baths 5 3.50% 44 4.50% 0 0 14 24.56%
Oiling agent 5 3.50% 0 0 13 2.18% 19 33.33%
Plaster 4 2.80% 0 0 0 0 0 0
Electuary 3 2.10% 32 3.27% 20 3.36% 1 1.75%
Warming and pressing agent 2 1.40% 0 0 0 0 0 0
Cooking 0 0 22 2.25% 0 0 0 0
Abrasive 0 0 21 2.15% 0 0 0 0
Pills 0 0 53 5.42% 0 0 0 0
Tincture 0 0 0 0 89 14.96% 0 0
Granule 0 0 0 0 11 1.85% 0 0
Injections 0 0 0 0 8 1.34% 0 0
Sugar agent 0 0 0 0 8 1.34% 0 0
Fumigant 0 0 0 0 0 0 4 7.02%
Massage agent 0 0 0 0 0 0 2 3.51%
Acetum 0 0 0 0 0 0 1 1.75%
Enema 0 0 0 0 0 0 1 1.75%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine

Fig. 7.

Fig. 7

Comparative radar Charts of dosage forms of medicinal materials (Four medical systems are distinguished by different colors. Yellow: Tibetan medicine, blue: traditional Chinese medicine, green: Ayurveda, purple: Arabic medicine. The radial axes represent the dosage forms. The scale on each radial axis indicates frequency, and the connected data points on the axes form the frequency distribution polygon for each medical system.)

The commonly used dosage forms of Tibetan medicine and traditional Chinese medicine were decoction (accounting for 28.67% and 21.68%, respectively) and powder (accounting for 22.38% and 17.89%, respectively), whereas the commonly used dosage forms of traditional Chinese medicine included paste and pill. These forms might be related to the need to adapt to complex prescriptions and to facilitate storage and circulation [83]. The common dosage forms of Tibetan medicine and Ayurveda were decoction (accounting for 28.67% and 23.19%, respectively) and powder dosage forms (accounting for 22.38% and 32.27%, respectively). The common dosage forms of Ayurveda included juice and tincture. The commonly used dosage forms of Tibetan medicine and Arabic medicine were alcohol (accounting for 14.69% and 14.04%, respectively), and the commonly used dosage forms of Arabic medicine included bath and oil. These forms might be closely related to the tradition of effectively using spices and oils [84]. The above proportions ranked the highest across their respective medical systems.

Comparison of the use of toxic medicinal materials

The toxic medicinal materials used in the four traditional medicines encompassed 234 traditional Chinese medicinal materials (10.71%), 14 Ayurvedic medicinal materials (0.18%), 5 Tibetan medicinal materials (0.41%), and 4 Arabic medicinal materials (0.07%). This finding demonstrates that traditional Chinese medicine efficiently uses toxic medicinal materials.

Comparison of processing conditions of medicinal materials

Given that the processing of Ayurvedic and Arabic medicinal materials is undocumented to date, only the processing of Tibetan and Chinese medicinal materials are typically compared. A total of 124 Tibetan medicinal materials (10.09%) have documented processing methods, versus 806 (36.90%) traditional Chinese medicinal materials. The processing of medicinal materials reflects understanding of the principles in reducing toxicity and enhancing efficacy of medicinal materials in Tibetan and traditional Chinese medicine constrained by the scientific and technological level between the 6th and 10th centuries AD and underscores the importance of deep processing of medicinal materials.

Comparative study of medicinal materials co-used by Tibetan medicine and three traditional medicines

From the 6th century to the 10th century AD, Tibetan medicine has interacted with other major medical sciences. In 641 AD, Princess Wencheng entered Tibet, and the exchanges between Tibet and China have deepened since then. During the Songtsen Gampo period, three physicians were hired by Songtsen Gampo from India, Han Wang Huang, and Garenu. The three scholars brought Indian medicine, traditional Chinese medicine, and Arabic medicine to treat diseases for the king of Tibet and co-edited the Fearless Weapon, which played a certain role in the formation and development of Tibetan medicine and the compilation and publication of the Four Medical Tantras. The visual comparative study of the co-used medicinal materials used in Tibetan medicine and traditional Chinese medicine, Ayurveda, and Arabic medicine enhances understanding of varying applications of a medicinal material in different medical theoretical systems and may offer insights into the degree of influence of Tibetan medicine by the world’s three major traditional medicine and into the medical exchanges between the 6th and 10th centuries AD.

Scale of total medicinal materials

A total of 248 medicinal materials were co-used by Tibetan medicine and traditional Chinese medicine (accounting for 20.18% of Tibetan medicinal materials), 140 by Tibetan medicine and Ayurveda (accounting for 11.19% of Tibetan medicinal materials), 128 by Tibetan medicine and Arabic medicine (accounting for 10.41% of Tibetan medicinal materials). This finding showed that the Tibetan medicinal materials mainly came from the local medicinal materials in Tibetan areas during the 6th to 10th century, and Tibetan medicine introduced and absorbed traditional Chinese, Ayurveda and Arabic medicinal materials. The main medicinal materials used originated from traditional Chinese medicine, followed by those from Ayurveda and Arabic medicine. Tibetan medicine is more influenced by traditional Chinese medicine than Ayurveda and Arabic medicine (Fig. 8).

Fig. 8.

Fig. 8

The proportion of medicinal materials co-used by Tibetan medicine and the three traditional medicines. (Four medical systems are distinguished by different colors. White: Tibetan medicine, blue: traditional Chinese medicine, yellow: Ayurveda, red: Arabic medicine. The overlapping areas between Tibetan medicine in the center and each of the surrounding systems represent co-used medicinal materials.)

Types of the co-used medicinal materials

Types of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

As shown in Table 10. There were 248 kinds of medicinal materials co-used by Tibetan medicine and traditional Chinese medicine (accounting for 20.18% of Tibetan medicinal materials), including 147 botanical medicinal materials, 55 animal medicinal materials, 38 mineral medicinal materials and 8 other kinds.

Table 10.

Types, quantities and examples of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Types of medicinal materials Number of medicinal materials (species) Examples of medicinal materials

Botanical

medicinal materials

147

Abrus precatorius L., Acorus calamus L., Agastache rugosa (Fisch. & C.A.Mey.) Kuntze, Allium fistulosum L., Allium sativum L., Alpinia officinarum Hance, Alcea rosea L., Wurfbainia testacea (Ridl.) Škorničk. & A.D.Poulsen

, Angelica sinensis (Oliv.) Diels, Arctium lappa L., Artemisia argyi H. Lév. & Vaniot, Asparagus cochinchinensis (Lour.) Merr., Astragalus mongholicus Bunge#, Bidens pilosa L., Brassica rapa L., Cassia fistula L., Capsella bursa-pastoris (L.) Medik., Tribulus terrestris L., Camphora officinarum Boerh. ex Fabr., Cnidium monnieri (L.) Cusson#, Terminalia chebula Retz., Phyllanthus emblica L., Terminalia bellirica (Gaertn.) Roxb.

Animal medicinal materials 55 Bos grunniens L., Bos taurus domesticus Gmelin, Capra hircus L, Cervus nippon Temminck, Equus asinus L. Lutra lutra (L.), Moschus moschiferus L., Ovis aries L., Passer montanus (L.), Pavo muticus L, Saiga tatarica (L.), Mylabris phalerata Pall, Sus scrofa domesticus L.
Mineral medicinal materials 38 Actinolite, Argentum, Auripigmentum, Vermillion, Copper, Iron, Red ochre, Magnet, Lithargyrum
Others 8 Sea foam, Old boots sole, Silk brocade

To maintain consistency across all content in this paper, Latin names in this table follow the Kew database. # indicates a name that differs from the Pharmacopoeia of the People’s Republic of China

Types of medicinal materials co-used by Tibetan medicine and ayurveda

There were 140 kinds of medicinal materials co-used by Tibetan medicine and Ayurveda (accounting for 11.19% of Tibetan medicinal materials), including 79 botanical medicinal materials, 35 animal medicinal materials, 21 mineral medicinal materials and 5 other kinds, as shown in Table 11.

Table 11.

Types, quantities and examples of medicinal materials co-used by Tibetan medicine and Ayurveda

Types of medicinal materials Number of medicinal materials (species) Examples of medicinal materials

Botanical

medicinal materials

79 Aconitum naviculare (Brühl) Stapf, Acorus calamus L., Justicia adhatoda L., Aegle marmelos (L.) Corrêa, Allium sativum L., Apium graveolens L., Aquilaria malaccensis Lam., Commiphora myrrha (T.Nees) Engl.#, Bombax ceiba L.#, Boswellia serrata Roxb., Brassica rapa L., Butea monosperma (Lam.) Kuntze, Guilandina bonduc L., Carthamus tinctorius L., Tribulus terrestris L., Cicer arietinum L., Coriandrum sativum L., Curcuma longa L., Terminalia chebula Retz., Phyllanthus emblica L., Terminalia bellirica (Gaertn.) Roxb
Animal medicinal materials 35

Selenarctos thibetanus G. Cuvier, Bos taurus L., Capra hircus L., Cervus nippon Temminck, Corvus corone L.

, Cygnus cygnus, Equus asinus L., Hystrix hodgsoni Gray, Mustela sibirica Pallas, Ovis aries L.

Mineral medicinal materials 21 Iron, Alum, Auripigmentum, Black salt, Copper, Aurum, Red ochre, Realgar
Others 5 Thin porridge, Thick congee, Brown sugar wine, Mead

To maintain consistency across all content in this paper, Latin names in this table follow the Kew database. # indicates a name that differs from the Pharmacopoeia of the People’s Republic of China

Types of medicinal materials co-used by Tibetan medicine and Arabic medicine

There were 128 kinds of medicinal materials co-used by Tibetan medicine and Arabic medicine (accounting for 10.41% of Tibetan medicinal materials), including 87 botanical medicinal materials, 20 animal medicinal materials, 19 mineral medicinal materials and 2 other kinds, as shown in Table 12.

Table 12.

Types, quantities and examples of medicinal materials co-used by Tibetan medicine and Arabic medicine

Types of medicinal materials Number of medicinal materials (species) Examples of medicinal materials

Botanical

medicinal materials

87 Hyoscyamus niger L., Allium sativum L., Sinapis alba L, Vitis vinifera L., Juniperus rigida Siebold & Zucc., Curcuma longa L., Alpinia officinarum Hance, Carum carvi L., Commiphora myrrha (T.Nees) Engl.#, Trigonella foenum-graecum L., Hordeum vulgare L., Triticum aestivum L., Raphanus sativus L., Melilotus suaveolens Ledeb., Malva sylvestris L., Plantago asiatica L., Terminalia chebula Retz., Phyllanthus emblica L., Terminalia bellirica (Gaertn.) Roxb
Animal medicinal materials 20 Apis florea Fabricius, Ovis aries L., Equus asinus L., Corallium rubrum (L.), Hystrix hodgsoni Gray, Panthera pardus (L.), Saiga tatarica (L.), Gekko swinhonis Günther
Mineral medicinal materials 19 Spring water, Rainwater, Well water, Iron, Alum, Lithargyrum, Cinnabar, Borax, Copper
Others 2 Mead, Wine

To maintain consistency across all content in this paper, Latin names in this table follow the Kew database. # indicates a name that differs from the Pharmacopoeia of the People’s Republic of China

Comparison of families and genera of the co-used medicinal materials

Comparison of families and genera of medicinal materials co-used by Tibetan medicine and traditional Chinese medicine

A total of 248 kinds of medicinal materials were co-used by Tibetan medicine and Traditional Chinese medicine and were distributed across 98 families and 180 genera, as shown in Table 13; Fig. 9A and D.

Table 13.

Top 10 families of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Family name Number of medicinal materials (species) Percentage Examples of medicinal materials
Asteraceae 17 8.46% Arctium lappa L., Artemisia argyi H. Lév. & Vaniot, Artemisia capillaris Thunb., Artemisia sieversiana Ehrhart ex Willd., Dolomiaea costus (Falc.) Kasana & A.K.Pandey, Bidens pilosa L., Carthamus tinctorius L., Cirsium arvense var. integrifolium Wimm. & Grab.#, Cirsium japonicum DC.#, Ixeris chinensis (Thunb.) Nakai, Sonchus oleraceus L., Taraxacum mongolicum Hand.-Mazz., Tussilago farfara L., Xanthium strumarium L.#
Fabaceae 14 6.97% Abrus precatorius L., Astragalus mongholicus Bunge#, Butea monosperma (Lam.) Kuntze, Senna tora (L.) Roxb., Lablab purpureus (L.) Sweet#, Entada phaseoloides (L.) Merr., Glycine max (L.) Merr., Medicago sativa L., Mucuna sempervirens Hemsl., Lathyrus oleraceus L., Sophora flavescens Aiton#, Vicia faba L., Vigna angularis (Willd.) Ohwi & H.Ohashi#
Apiaceae 9 4.48% Angelica dahurica (Hoffm.) Benth. & Hook.f. ex Franch. & Sav.#, Angelica sinensis(Oliv.)Diels., Apium graveolens L., Cnidium monnieri (L.) Cusson#, Coriandrum sativum L., Cuminum cyminum L., Foeniculum vulgare Mill., Heracleum hemsleyanum Diels, Conioselinum anthriscoides (H.Boissieu) Pimenov & Kljuykov#
Brassicaceae 9 4.48%

Apium graveolens L., Brassica rapa L., Capsella bursa-pastoris (L.) Medik., Descurainia sophia (L.) Webb ex Prantl, Lepidium apetalum Willd.

, Sinapis alba L., Thlaspi arvense L.

Liliaceae 6 2.99% Allium fistulosum L., Allium macrostemon Bunge, Allium sativum L., Asparagus cochinchinensis (Lour.) Merr., Polygonatum sibiricum Redouté
Poaceae 6 2.99% Hordeum vulgare L., Imperata cylindrica (L.) Raeusch., Oryza sativa L., Setaria italica (L.) Beauv., Triticum aestivum L.
Rosaceae 5 2.49% Prunus persica (L.) Batsch, Prunus armeniaca L., Chaenomeles cathayensis (Hemsl.) C.K.Schneid., Pseudocydonia sinensis (Dum.Cours.) C.K.Schneid., Malus domestica (Suckow) Borkh.
Zingiberaceae 4 1.99% Alpinia officinarum Hance, Wurfbainia testacea (Ridl.) Škorničk. & A.D.Poulsen, Curcuma longa L., Zingiber officinale Rosc.
Felidae 4 1.99% Felis catus L., Panthera pardus L., Panthera tigris L., Viverricula indica
Bovidae 4 1.99% Bos taurus L., Ovis aries L.

Percentage = number of medicinal materials/total number of records (201)*100%. To maintain consistency across all content in this paper, Latin names in this table follow the Kew database. # indicates a name that differs from the Pharmacopoeia of the People’s Republic of China

Fig. 9.

Fig. 9

Statistical chart of the family and genus classification of medicinal materials. (A, B, C: Comparison of families of medicinal materials co-used by Tibetan medicine with traditional Chinese medicine, Ayurveda, and Arabic medicine; D, E, F: Comparison of genera of medicinal materials co-used by Tibetan medicine with traditional Chinese medicine, Ayurveda, and Arabic medicine.)

Descriptive analysis showed that the shared medicinal materials were highly concentrated in the Asteraceae (8.46%), Fabaceae (6.97%), Brassicaceae, Apiaceae (4.48%) and Brassicaceae(4.48%), particularly Artemisia capillaris Thunb. and Brassica rapa L. At the genus level, Allium (1.15%), Panthera(0.96%), and Angelica (0.67%) were the representative genera, and Allium fistulosum L., tiger and Angelica sinensis (Oliv.) Diels. were predominant.

Comparison of families and genera of medicinal materials co-used by Tibetan medicine and Ayurveda

A total of 140 kinds of medicinal materials were co-used by Tibetan medicine and Ayurveda and were distributed across 71 families and 102 genera. Fabaceae was particularly prominent (8.18%), along with Poaceae (7.27%), Apiaceae (5.45%), and Burseraceae (2.73%) (see Table S1 and Fig. 9B and E). The representative medicinal materials were Celosia argentea L. and Apium graveolens L. This finding partially reflected the sharing of plant resources from arid and semiarid regions. Equus (2.78%) is the most common genus, followed by Piper (1.85%), Apis (1.85%). such as Piper longum L. The sharing of medicinal materials from Equus and Apis genera reflected the common utilization of animal products.

Comparison of families and genera of medicinal materials co-used by Tibetan medicine and Arabic medicine

A total of 128 kinds of medicinal materials were co-used by Tibetan medicine and Arabic medicine and were distributed across 68 families and 96 genera. The co-used medicinal materials were highly concentrated in the Leguminosae (5.77%), Brassicaceae (4.81%), Zingiberaceae (3.85%) and Malvaceae (3.85%), particularly Trigonella foenum-graecum L., Brassica juncea (L.) Czern. & Coss., Curcuma longa L. At the genus level, Allium (1.94%), Tribulus (1.94%), Althaea (1.94%) were the representative taxa, as shown in Table S2 and Fig. 9C and F. Notably, most of the co-used species were important culinary spices. Thus, the historical maritime silk road trade, particularly the circulation of spices [85], may have been a key factor contributing to the exchange of medicinal materials between Tibetan and Arabic medicine.

Comparison of medicinal parts of the co-used medicinal materials

Comparison of medicinal parts of medicinal materials co-used by Tibetan medicine and traditional Chinese medicine

Tibetan medicine is listed first in the percentage comparisons presented in parentheses. This order applies throughout the text below.

The non-parametric test results showed that the medicinal parts of Tibetan medicine and Traditional Chinese medicine were generally not similar (p < 0.001), as shown in Table 14; Fig. 10A. As shown in the butterfly diagram, the proportion of animal medicinal parts used in Tibetan medicine was higher than that in traditional Chinese medicine (73.77% vs. 56.41%), representing a difference of 17.36%. In contrast, the proportions of roots and rhizomes (6.97% vs. 10.44%) and leaves (4.51% vs. 9.52%) used in traditional Chinese medicine were higher than those in Tibetan medicine, with differences of 3.47% and 5.01%, respectively. The use of animal-derived medicinal materials was significantly higher in Tibetan medicine than in traditional Chinese medicine. This difference may be related to the developed livestock industry and the availability of animal resources on the Qinghai -Tibet Plateau [86].

Table 14.

Comparative statistical table of medicinal parts of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Medicinal parts Tibetan medicine
(n = 244)
Traditional Chinese medicine
(n = 546)
Frequency Percentage Frequency Percentage
p-value 4.07 × 10− 7***
Animals 180 73.77% 308 56.41%
Fruits and seeds 22 9.02% 54 9.89%
Roots and rhizomes 17 6.97% 57 10.44%
Leaves 11 4.51% 52 9.52%
Flowers 7 2.87% 11 2.01%
Cortex 3 1.23% 12 2.20%
Others 3 1.23% 44 8.06%
Resins 1 0.41% 1 0.18%
Whole medicinal materials 0 0.00% 2 0.37%
Stems and wood 0 0.00% 5 0.92%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Fig. 10.

Fig. 10

Butterfly diagram for comparison of medicinal parts and medicinal taste of the co-used medicinal materials (A, B, C: Comparison of medicinal parts of medicinal materials co-used by Tibetan medicine with traditional Chinese medicine, Ayurveda, and Arabic medicine; D, E, F: Comparison of medicinal taste of medicinal materials co-used by Tibetan medicine with traditional Chinese medicine, Ayurveda, and Arabic medicine.)

Comparison of medicinal parts of medicinal materials co-used by Tibetan medicine and Ayurveda

The medicinal parts used in Tibetan medicine and Ayurveda significantly varied (p < 0.001), as shown in Table 15; Fig. 10B. As shown in the butterfly diagram, the application range of Tibetan medicine in animal-derived medicinal parts was more extensive than that of Ayurveda (76.35% vs. 11.61%), which was 64.74% higher. In Ayurveda, the application of vegetarian nutrition to the prevention and treatment of disease plays a key role. Opposition to animal slaughter, compassion for spiritual practices, and Ayurveda understanding of the nutritional properties of the plant kingdom led to the dominance of vegetarianism in India [87]. Therefore, Ayurveda was used more in fruits and seeds, roots (8.78% vs. 30.80%), and rhizomes (3.38% vs. 16.96%) than Tibetan medicine.

Table 15.

Comparative statistical table of medicinal parts of medicinal materials co-used by Tibetan medicine and Ayurveda

Medicinal parts Tibetan medicine
(n = 148)
Ayurveda
(n = 224)
Frequency Percentage Frequency Percentage
p-value 1.65 × 10− 29***
Animals 113 76.35% 26 11.61%
Fruits and seeds 13 8.78% 69 30.80%
Flowers 6 4.05% 14 6.25%
Roots and rhizomes 5 3.38% 38 16.96%
Leaves 3 2.03% 20 8.93%
Cortex 3 2.03% 24 10.71%
Resins 3 2.03% 9 4.02%
Others 2 1.35% 4 1.79%
Whole medicinal materials 0 0.00% 16 7.14%
Stems and wood 0 0.00% 4 1.79%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of medicinal parts of medicinal materials co-used by Tibetan medicine and Arabic medicine

The results of non-parametric test showed that the medicinal parts of Tibetan medicine and Arabic medicine were generally not similar (p < 0.001), as shown in Table 16; Fig. 10C. As shown in the butterfly diagram, the frequency of animal medicinal parts used in Tibetan medicine remained higher than that in Arabic medicine (54.95% vs. 15.38%), reflecting the developed livestock industry and abundant animal-derived resources characteristic of the Tibetan region. By contrast, the proportions of fruits and seeds (21.62% vs. 37.06%) and rhizomes (9.01% vs. 17.48%) used in Arabic medicine were higher than those in Tibetan medicine.

Table 16.

Comparative statistical table of medicinal parts of medicinal materials co-used by Tibetan medicine and Arabic medicine

Medicinal parts Tibetan medicine
(n = 111)
Arabic medicine
(n = 143)
Frequency Percentage Frequency Percentage
p-value 9.56 × 10− 9***
Animals 61 54.95% 22 15.38%
Fruits and seeds 24 21.62% 53 37.06%
Roots and rhizomes 10 9.01% 25 17.48%
Leaves 7 6.31% 7 4.90%
Cortex 3 2.70% 2 1.40%
Flowers 3 2.70% 7 4.90%
Others 2 1.80% 5 3.50%
Stems and wood 1 0.90% 11 7.69%
Resins 0 0.00% 4 2.80%
Whole medicinal materials 0 0.00% 7 4.90%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of medicinal taste of the co-used medicinal materials

Comparison of medicinal taste of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

In terms of the medicinal tastes of medicinal materials, Tibetan medicine and traditional Chinese medicine showed no significant difference (p > 0.05), as shown in Table 17; Fig. 10D.

Table 17.

Comparative statistical table of medicinal taste of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Medicinal materials taste Tibetan medicine
(n = 103)
Traditional Chinese medicine
(n = 284)
Frequency Percentage Frequency Percentage
p-value 7.30 × 10− 1
Sweet 28 27.18% 90 31.69%
Bitter 25 24.27% 57 20.07%
Pungent 21 20.39% 73 25.70%
Astringent 14 13.59% 8 2.82%
Acid 10 9.71% 24 8.45%
Salty 5 4.85% 32 11.27%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

As shown in the butterfly diagram, the overall proportions of co-used medicinal tastes between Tibetan medicine and traditional Chinese medicine were generally similar (sweet: 27.18% vs. 31.69%; bitter: 24.27% vs. 20.07%). However, the proportion of “salty” medicinal materials in traditional Chinese medicine was significantly higher than that in Tibetan medicine (4.85% vs. 11.27%), whereas the proportion of astringent was lower (13.59% vs. 2.82%). The emphasis on the “salty” in traditional Chinese medicine reflects the therapeutic principle that salty can soften hardness and resolve masses. By contrast, emphasis on the “astringent” in Tibetan medicine aligns with the clinical need to prevent and treat “Béken” diseases in the cold and damp plateau environment.

Characteristics of medicinal taste of medicinal materials co-used by Tibetan medicine and Ayurveda

The medicinal tastes of Tibetan medicine were similar to those of Ayurveda (p > 0.05), as shown in Table 18; Fig. 10E. As shown in the butterfly diagram, the proportion of medicinal taste in the co-used medicinal materials of Tibetan medicine and Ayurveda was generally similar (bitter: 18.57% vs. 25.71%; pungent: 17.14% vs. 20.57%). However, the proportion of “astringent” medicinal materials of Ayurveda was significantly higher than that in Tibetan medicine (11.43% vs. 21.14%), whereas the proportion of “acid” medicinal materials was lower (14.29% vs. 5.71%). By strengthening the “astringent”, Ayurveda highlights its therapeutic characteristics that purify the body.

Table 18.

Comparative statistical table of medicinal taste of medicinal materials co-used by Tibetan medicine and Ayurveda

Medicinal materials taste Tibetan medicine
(n = 70)
Ayurveda
(n = 175)
Frequency Percentage Frequency Percentage
p-value 9.32 × 10− 1
Sweet 23 32.86% 44 25.14%
Bitter 13 18.57% 45 25.71%
Pungent 12 17.14% 36 20.57%
Astringent 8 11.43% 37 21.14%
Acid 10 14.29% 10 5.71%
Salty 4 5.71% 3 1.71%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of medicinal taste of medicinal materials co-used by Tibetan medicine and Arabic medicine

The results of non-parametric test showed that the medicinal taste of Tibetan medicine and Arabic medicine was similar in general (p > 0.05), as shown in Table 19; Fig. 10F. As shown in the butterfly diagram, the proportion of medicinal taste in the co-used medicinal materials of Tibetan medicine and Arabic medicine was similar in general (sweet 32.86% vs. 35.48%; bitter: 18.57% vs. 19.35%). However, the sour and astringent medicinal materials in Arabic medicine were obviously less than those in Tibetan medicine (Acid 20.00% vs. 3.23%, astringent 10.00% vs. 3.23%), while the proportion of acid was higher (1.43% vs. 16.13%).

Table 19.

Comparative statistical table of medicinal taste of medicinal materials co-used by Tibetan medicine and Arabic medicine

Medicinal materials taste Tibetan medicine
(n = 70)
Arabic medicine
(n = 31)
Frequency Percentage Frequency Percentage
p-value 2.98 × 10− 1
Sweet 23 32.86% 11 35.48%
Acid 14 20.00% 1 3.23%
Bitter 13 18.57% 6 19.35%
Pungent 12 17.14% 7 22.58%
Astringent 7 10.00% 1 3.23%
Salty 1 1.43% 5 16.13%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of medicinal properties of the co-used medicinal materials

Comparison of medicinal properties of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

The results of non-parametric test showed significant difference between the medicinal properties of Tibetan and traditional Chinese medicine (p < 0.05), as shown in Table 20; Fig. 11A, consistent with the butterfly diagram. The concept of medicinal properties of Tibetan medicine was richer than that of traditional Chinese medicine, but the hot (warm) medicinal material of traditional Chinese medicine was significantly more prevalent than that of Tibetan medicine (5.88% vs. 35.07%).

Table 20.

Comparative statistical table of medicinal properties of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Medicinal properties Tibetan medicine
(n = 51)
Traditional Chinese medicine
(n = 288)
Frequency Percentage Frequency Percentage
p-value 8.00 × 10− 5***
Cold (Cool) 17 33.33% 105 36.46%
Greasy 9 17.65% 0 0.00%
Light 8 15.69% 0 0.00%
Heavy 7 13.73% 0 0.00%
Rough 4 7.84% 0 0.00%
Hot (Warm) 3 5.88% 101 35.07%
Sharp 2 3.92% 0 0.00%
Blunt 1 1.96% 0 0.00%
Mild 0 0.00% 82 28.47%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Fig. 11.

Fig. 11

Butterfly chart for comparison of medicinal properties and therapeutic uses of common medicinal materials. (A, B, C: Comparison of medicinal properties of medicinal materials co-used by Tibetan medicine with traditional Chinese medicine, Ayurveda, and Arabic medicine; D, E, F: Comparison of therapeutic uses of medicinal materials co-used by Tibetan medicine with traditional Chinese medicine, Ayurveda, and Arabic medicine.)

Comparison of medicinal properties of medicinal materials co-used by Tibetan medicine and Ayurveda

The non-parametric test results showed that the medicinal properties of Tibetan medicine and Ayurveda were generally similar (p > 0.05), as shown in Table 21; Fig. 11B. As shown in the butterfly diagram, the concept of characteristics of medicinal materials was more abundant than that of Ayurveda. However, more hot and cold medicinal materials were more prevalent in Ayurveda than in Tibetan medicine.

Table 21.

Comparative statistical table of medicinal properties of medicinal materials co-used by Tibetan medicine and Ayurveda

Medicinal properties Tibetan medicine
(n = 44)
Ayurveda
(n = 63)
Frequency Percentage Frequency Percentage
p-value 4.60 × 10− 1
Cold (Cool) 15 34.09% 30 47.62%
Heavy 8 18.18% 0 0.00%
Light 7 15.91% 0 0.00%
Greasy 6 13.64% 0 0.00%
Hot 5 11.36% 33 52.38%
Rough 1 2.27% 0 0.00%
Blunt 1 2.27% 0 0.00%
Sharp 1 2.27% 0 0.00%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of medicinal properties of medicinal materials co-used by Tibetan medicine and Arabic medicine

The results of non-parametric test showed that the medicinal properties of Tibetan medicine and Arabic medicine were generally similar (p > 0.05), as shown in Table 22; Fig. 11C. As shown in the butterfly diagram, the concept of medicinal properties in Tibetan medicine was richer than that in Arabic medicine, whereas the proportions of hot and cold medicinal materials in Arabic medicine were higher than those in Tibetan medicine.

Table 22.

Comparative statistical table of medicinal properties of medicinal materials co-used by Tibetan medicine and Arabic medicine

Medicinal properties Tibetan medicine
(n = 27)
Ayurveda medicine
(n = 24)
Frequency Percentage Frequency Percentage
p-value 3.41 × 10− 1
Cold (Cool) 8 29.63% 10 47.67%
Greasy 5 18.52% 0 0.00%
Heavy 5 18.52% 0 0.00%
Light 2 7.41% 0 0.00%
Sharp 2 7.41% 0 0.00%
Hot (Warm) 3 11.11% 13 54.17%
Rough 2 7.41% 0 0.00%
Arid (Dry) 0 0.00% 1 4.17%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of therapeutic uses of the co-used medicinal materials

Comparison of therapeutic uses of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Significant difference in therapeutic use was found between Tibetan and traditional Chinese medicine (p < 0.001), as shown in Table 23 and Figure 11D. As shown in the butterfly diagram, Tibetan and traditional Chinese medicine were used in combination to treat characteristic diseases, injury, poisoning, conditions resulting from external causes, and digestive system diseases. Compared with Tibetan medicine, traditional Chinese medicine was more commonly used to treat skin and subcutaneous tissue diseases (7.12% vs. 15.88%). The shared focus on common issues, such as digestive system diseases and injuries, reflects the practical foundation of traditional medicine. Differences were found between the theoretical systems of Tibetan and traditional Chinese medicine, the diseases treated varied in clinical focus, and the different application of the same medicine is understandable.

Table 23.

Comparative statistical table of therapeutic uses of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Therapeutic uses Tibetan medicine
(n=604)
Traditional Chinese medicine
(n=1562)
Frequency Percentage Frequency Percentage
p-value 6.91*10-31***
Special Diseases 178 29.47% 189 12.10%
Injury, poisoning and certain other consequences of external causes 80 13.25% 140 8.96%
Digestive system diseases 64 10.60% 93 5.95%
Certain infectious and parasitic diseases 51 8.44% 103 6.59%
Skin and subcutaneous tissue diseases 43 7.12% 248 15.88%
Genitourinary diseases 42 6.95% 98 6.27%
Symptoms, signs and clinical and laboratory abnormalities that cannot be classified elsewhere 39 6.46% 185 11.84%
Diseases of the respiratory system 26 4.30% 108 6.91%
Diseases of the circulatory system 18 2.98% 30 1.92%
Diseases of the musculoskeletal system and connective tissue 13 2.15% 94 6.02%

Diseases of the blood and blood-forming organs and

certain disorders involving the immune mechanism

11 1.82% 43 2.75%
Eye and appendage diseases 9 1.49% 32 2.05%
Tumors 9 1.49% 8 0.51%
Neurological diseases 6 0.99% 73 4.67%
Mental and behavioral disorders 5 0.83% 40 2.56%
Factors affecting health status and contact with health care providers 4 0.66% 17 1.09%
Pregnancy, childbirth and puerperium 3 0.50% 40 2.56%
Ear and mastoid disease 2 0.33% 7 0.45%
Endocrine, nutritional and metabolic diseases 1 0.17% 14 0.90%

* indicates p < 0.05, ** indicates, p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Comparison of therapeutic uses of medicinal materials co-used by Tibetan medicine and Ayurveda

The non-parametric test results showed that the therapeutic uses of Tibetan medicine and Ayurveda were generally not similar (p < 0.001), as shown in Table S3 and Fig. 11E. The butterfly diagram shows that both Tibetan medicine and Ayurveda were commonly used for digestive system diseases. Tibetan medicine was primarily used to treat special diseases of Tibetan medicine (36.16% vs. 4.45%), whereas Ayurveda was commonly used to treat genitourinary system diseases (5.72% vs. 10.92%). Descriptive data showed that the therapeutic uses of Tibetan medicine were more concentrated on a series of diseases with plateau regional characteristics and Tibetan medical features (e.g., “Tripa” heat disorders and “Beken” cold-dampness syndromes).

Comparison of therapeutic uses of medicinal materials co-used by Tibetan medicine and Arabic medicine

The results of non-parametric test showed that the therapeutic uses of Tibetan medicine and Arabic medicine were generally not similar (p < 0.001), as shown in Table S4 and Fig. 11F.

As shown in the butterfly diagram, Tibetan medicine and Arabic medicine were commonly used in the treatment of digestive system diseases, genitourinary system diseases and respiratory diseases. Tibetan medicine was mainly used in the treatment of Tibetan medicine characteristic diseases (20.49% vs. 0.94%), and Arabic medicine was commonly used in the treatment of nervous system diseases (1.91% vs. 5.83%). Most of the pharmacological wisdom of Tibetan medicine was focused on addressing the specific health challenges of the Qinghai-Tibet Plateau.

Comparison of the dosage of the co-used medicinal materials

Owing to the small number of medicinal materials co-used by Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine and the large difference in dosage, only the visual comparison of the same species was carried out, and different dosages of the same medicinal material was appropriately listed for reference.

Comparison of the dosage of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

According to Zhang Zhiguo [65], who explored weights and measures of traditional Chinese medicine in the past dynasties, performed conversions into modern common doses in grams and milliliters “g” (as shown in Table 24). A comparison of the dosages of common medicinal materials revealed that 25 medicinal materials, excluding those not used in Tibetan medicine or traditional Chinese medicine, had documented dosages, including Acorus calamus L., Allium sativum L., Wurfbainia testacea (Ridl.) Škorničk. & A.D.Poulsen., Coptis chinensis Franch., Coriandrum sativum Linn., Piper longum L., Malva verticillata L., Paeonia lactiflora Pall., Piper nigrum L., Plantago asiatica L., Zingiber officinale Rosc., etc.

Table 24.

Dosage of medicinal materials co-used by Tibetan medicine and Traditional Chinese medicine

Medicinal materials Tibetan medicine
dosage
Traditional Chinese Medicine dosage
Acorus calamus L 4.2 g 1.6625–212.8 g
Allium sativum L. 200 g 5.54–53.2 g
Wurfbainia testacea (Ridl.) Škorničk. & A.D.Poulsen 18.75 g 9.975–53.2 g
Coptis chinensis Franch. 50 g 1.084–212.8 g
Coriandrum sativum L. 6.25 g 106.4 g
Equus asinus Linnaeus 18.75 g 3.325–212.8 g
Erronea erronea (Linnaeus) 6.25 g 13.3 g
Piper longum L. 12.5–200 g 6.65–53.2 g
Malva verticillata L. 6.25 g 6.65–53.2 g
Moschus sifanicum Prze-walski 2.08–25 g 0.5542–133 g
Paeonia lactiflora Pall. 25 g 2.22–212.8 g
Ghee of Poephagus grunniens 500–1500 g 39.9 g
Piper nigrum L. 6.25–12.5 g 6.65–53.2 g
Plantago asiatica L. 6.25 g 39.9 g
Punica granatum L. 50–56.25 g 3.325–53.2 g
Rubia cordifolia L. 6.25 g 13.3–39.9 g
Syzygium cumini (L.) Skeels 6.25 g 53.2 g
Zingiber officinale Rosc. 6.25–50 g 0.5542–212.8 g
Brachyura 6.25 g 6.65–13.3 g
Cinnabar 6.25 g 6.65–79.8 g
Halite 12.5–25 g 3.325–39.9 g
Mirabilitum 6.25–25 g 0.5–212.8 g
Sulfur 50–200 g 6.65–53.2 g
Ursus thibetanus 6.25 g 13.3–26.6 g
Calcite 6.25 g 3.325–638.4 g

The medicinal material units in this table have been uniformly converted to grams (g)

A direct comparison of the dose data of the medicinal materials indicated systematic differences between Tibetan medicine and traditional Chinese medicine. The dose records of Tibetan medicine are usually represented by a single value or are within a narrow range, whereas those of traditional Chinese medicine are usually within a wide range. We found that among the 25 common medicinal materials, 20 (80%) of the Tibetan medicine doses were below or within the Chinese medicine dose range. The doses of 5 (20%) of the Tibetan medicine materials were higher than the upper limit of traditional Chinese medicine. These results showed that the dose range of Tibetan medicine was within the dose range of traditional Chinese medicine. The dosage of traditional Chinese medicine for most common medicinal materials was significantly higher than that of Tibetan medicine.

To further illustrate the differences between Tibetan and traditional Chinese medicine in terms of typical dosage and formulas of common medicinal materials, we examined Coptis chinensis Franch. and Mirabilitum. In Tibetan medicine, Coptis chinensis Franch. was commonly used at a dose of 50 g, in powder and liquid forms, and can be combined with Crocus sativus L. to treat skin jaundice caused by Tripa disorders. In traditional Chinese medicine, the commonly used dose range of Coptis chinensis Franch. was 1.084–212.8 g, with decoction, powder, and decoction, powder, and pill were the common dosage forms. It can be combined with Scutellaria baicalensis Georgi and Sanguisorba officinalis L. to treat heat-toxin-induced bloody dysentery.

The commonly used dose of mirabilite in Tibetan medicine was 6.25–25 g, and the commonly used dosage form was powder, which could be used to treat stones and lumps. The commonly used dose of mirabilite in traditional Chinese medicine was 0.5–212.8 g, and the commonly used dosage forms were decoction, powder, and pill, which can be used to treat intestinal abscess. The dosage forms of these drugs were found to be more diverse in traditional Chinese medicine, and the dosage in decoction was generally larger than that in powder. This difference may be one of the important reasons that the dosage range of traditional Chinese medicine was wider than that of Tibetan medicine.

Comparison of the dosage of medicinal materials co-used by Tibetan medicine and Ayurveda

The dosage of commonly used medicinal materials was compared sequentially. A total of 14 medicinal materials, excluding those not included in Tibetan medicine and Ayurveda, included Allium sativum L., Coriandrum sativum L., Cuminum cyminum L., Inula racemosa Hook. f., Mangifera indica L., Myristica fragrans Houtt.,Piper nigrum L., Rubia cordifolia L., Terminalia chebula Retz. (as shown in Table 25). Ayurveda has some similarities with Tibetan medicine in the number of medicinal materials.

Table 25.

Dosage of medicinal materials co-used by Tibetan medicine and Ayurveda

Medicinal materials Tibetan medicine dosage Ayurveda dosage
Acorus calamus L 4.2 g 1–5 g
Allium sativum L. 200 g, ten petals 2–15 g, 1-3petals
Cassia fistula L. 6.25 g 2–15 g
Coriandrum sativum L. 6.25 g 3–6 g
Cuminum cyminum L. 6.25 g 1–5 g
Inula racemosa Hook. f. 6.25 g 0.5–6 g
Mangifera indica L. 6.25 g 1–50 g
Myristica fragrans Houtt. 6.255 g 0.5–6 g
Piper longum L. 12.5–200 g 1–5 g
Piper nigrum L. 6.25–12.5 g 1–5 g
Rubia cordifolia L. 6.25 g 0.5–10 g
Terminalia chebula Retz. 4.2 g, 12-20grains 0.25–10 g
Zingiber officinale Rosc. 6.25–50 g 0.5–5 g
Abrus precatorius L. 1–6 g 1–6 g

The medicinal material units in this table have been uniformly converted to grams (g)

Based on a direct comparison of dosage data for the aforementioned medicinal materials, we found that among 14 shared medicinal materials, the Tibetan medicine dosage for 6 of them (42.86%) fell within the Ayurveda dosage range, whereas the dosage for the remaining 8 (57.14%) exceeded the Ayurveda range. Overall, a certain degree of similarity was found between Ayurveda and Tibetan medicine in terms of medicinal material dosage.

Comparison of the dosage of medicinal materials co-used by Tibetan medicine and Arabic medicine

According to the document [88], Dirham is converted to “g”. The results showed that except for the medicinal materials not recorded in Tibetan medicine and Ayurveda, there were 7 medicinal materials recorded in the usage, including Zingiber officinale Rosc., Myristica fragrans Houtt., Terminalia chebula Retz., Dolomiaea costus (Falc.) Kasana & A.K.Pandey, Piper nigrum L. (as shown in Table 26).

Table 26.

Dosage of medicinal materials co-used by Tibetan medicine and Arabic medicine

Common medicinal materials Tibetan medicine dosage Arabic medicine dosage
Zingiber officinale Rosc. 6.25–50 g 35.7 g
Myristica fragrans Houtt. 6.255 g 14.9 g
Terminalia chebula Retz. 4.2 g 8.9 g
Dolomiaea costus (Falc.) Kasana & A.K.Pandey 6.25 g 1.5–17.85 g
Elettaria cardamomum (L.) Maton 6.25 g 3–14.9 g
Mangifera indica L. 6.25 g 6 g
Piper nigrum L. 6.25–12.5 g 1.5–131 g

The medicinal material units in this table have been uniformly converted to grams (g)

A direct comparison of the dosage data for the above medicinal materials showed that seven medicinal materials were shared, and the dosages of four of these medicinal materials in the Tibetan medicine (57.14%) were below or within the Arabic medicine dosage range. The dosages of the remaining three (42.86%) exceeded the Arabic range. Overall, a degree of similarity was found between Arabic and Tibetan medicine in terms of medicinal material dosage.

Characteristics of co-used medicinal materials among the four medical Systems

Based on the pairwise comparison results between Tibetan medicine and traditional Chinese medicine, Ayurveda, and Arabic medicine (Tibetan medicine-traditional Chinese medicine 248, Tibetan medicine-Ayurveda 140, Tibetan medicine-Arabic medicine 128), this study further identified 44 medicinal materials shared by all four medical systems, constituting a core set of cross-traditional medicinal materials. The following section summarizes their characteristics from three dimensions: medicinal parts, tastes, and therapeutic uses. The analysis reveals that the utilization of these core medicinal materials across the four systems follows a pattern of “broad similarity with minor differences.”

Botanical medicinal materials remained the predominant source (65.9%), confirming the foundational status of plant resources in the traditional medicine of Eurasia. Regarding medicinal parts, fruits and seeds were the most frequently utilized, reflecting a concept of sustainable development. Among the co-used medicinal materials, Tibetan medicine materials predominantly consisted of animal-derived medicines (59.09%), whereas Ayurveda had the lowest proportion of animal-derived medicines (12.16%) (as shown in Table 27). This finding implied that even within a highly shared medicinal material pool, each medical system retained resource preferences grounded in ecological and cultural contexts. The distribution of “tastes” across the four systems showed no significant difference, and sweet-tasting materials were the most commonly used. These discrepancies may be attributable to the incomplete documentation of “taste” attributes for some medicinal materials in historical texts, resulting in comparable information tending toward similarity (as shown in Table 28). In terms of therapeutic applications, all four medical systems were commonly used to treat digestive system diseases. This result indicated that the prevention and treatment of digestive disorders occupied a central position in each medical system. Additionally, Tibetan medicine was found to be commonly used to treat diseases characteristic of Tibetan medicine; traditional Chinese medicine was found to be commonly used for skin system diseases; and Ayurveda and Arabic medicine were commonly used for respiratory and urogenital system diseases (as shown in Table 29).

Table 27.

Comparative statistical table of the medicinal parts of medicinal materials

Medicinal parts Tibetan medicine
(n = 44)
Traditional Chinese medicine (n = 113) Ayurveda
(n = 74)
Arabic Medicine
(n = 38)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 5.68 × 10− 1 8.00 × 10− 6*** 8.60 × 10− 5***
Animals 26 59.09% 53 49.07% 9 12.16% 5 13.16%
Fruits and seeds 8 18.18% 13 12.04% 27 36.49% 15 39.47%
Roots and rhizomes 3 6.82% 14 12.96% 13 17.57% 7 18.42%
Others 3 6.82% 12 11.11% 3 4.05% 0 0.00%
Flowers 2 4.55% 3 2.78% 1 1.35% 3 7.89%
Leaves 1 2.27% 10 9.26% 4 5.41% 3 7.89%
Cortex 1 2.27% 5 4.63% 5 6.76% 1 2.63%
Whole medicinal materials 0 0.00% 0 0.00% 5 6.76% 1 2.63%
Stems and wood 0 0.00% 2 1.85% 7 9.46% 2 5.26%
Resins 0 0.00% 1 0.93% 0 0.00% 1 2.63%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Table 28.

Comparative statistical table of taste of medicinal materials

Medicinal materials taste Tibetan medicine
(n = 33)
Traditional Chinese medicine (n = 33) Ayurveda
(n = 51)
Arabic Medicine
(n = 5)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 8.34 × 10− 1 6.36 × 10− 1 5.85 × 10− 1
Sweet 8 24.2% 8 24.2% 11 21.6% 2 40.0%
Bitter 7 21.2% 8 24.2% 13 25.5% 1 20.0%
Pungent 6 18.2% 8 24.2% 11 21.6% 1 20.0%
Astringent 5 15.2% 2 6.1% 12 23.5% 0 0
Acid 5 15.2% 3 9.1% 3 5.9% 0 0
Salty 2 6.1% 4 12.1% 1 2.0% 1 20.0%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Table 29.

Comparative statistical table of the therapeutic uses of medicinal materials

Classification of therapeutic use Tibetan medicine
(n = 134)
Traditional Chinese medicine (n = 138) Ayurveda
(n = 519)
Arabic Medicine
(n = 165)
Frequency Percentage Frequency Percentage Frequency Percentage Frequency Percentage
p-value —— 9.26 × 10− 1 2.73 × 10− 2* 1.50 × 10− 2*
Special Diseases 49 36.57% 29 21.17% 28 4.74% 0 0.00%
Digestive system diseases 20 14.93% 21 15.33% 67 11.34% 41 24.85%
Injury, poisoning and certain other consequences of external causes 15 11.19% 7 5.11% 18 3.05% 1 0.61%
Symptoms, signs and clinical and laboratory abnormalities that cannot be classified elsewhere 7 5.22% 20 14.60% 128 21.66% 18 10.91%
Diseases of the respiratory system 7 5.22% 4 2.92% 64 10.83% 16 9.70%
Certain infectious and parasitic diseases 7 5.22% 10 7.30% 24 4.06% 5 3.03%

Diseases of the blood and blood-forming organs and

certain disorders involving the immune mechanism

7 5.22% 5 3.65% 12 2.03% 2 1.21%
Genitourinary diseases 5 3.73% 8 5.84% 81 13.71% 22 13.33%
Eye and appendage diseases 5 3.73% 1 0.73% 8 1.35% 8 4.85%
Skin and subcutaneous tissue diseases 3 2.24% 13 9.49% 35 5.92% 6 3.64%
Diseases of the musculoskeletal system and connective tissue 3 2.24% 3 2.19% 29 4.91% 12 7.27%
Diseases of the circulatory system 3 2.24% 0 0.00% 19 3.21% 10 6.06%
Neurological diseases 2 1.49% 5 3.65% 22 3.72% 15 9.09%
Ear and mastoid disease 1 0.75% 1 0.73% 2 0.34% 0 0.00%
Pregnancy, childbirth and puerperium 0 0.00% 4 2.92% 7 1.18% 3 1.82%
Tumors 0 0.00% 3 2.19% 3 0.51% 1 0.61%
Endocrine, nutritional and metabolic diseases 0 0.00% 3 2.19% 26 4.40% 0 0.00%
Factors affecting health status and contact with health care providers 0 0.00% 1 0.73% 0 0.00% 1 0.61%
Mental and behavioral disorders 0 0.00% 0 0.00% 18 3.05% 4 2.42%

* indicates p < 0.05, ** indicates p < 0.01, and *** indicates p < 0.001 when compared with Tibetan Medicine; n indicates the frequency

Discussion

The 6th -10th century is the key period for the formation of the Tibetan medicine classic Four Medical Tantras and the active period when Tibetan medicine interacted with traditional Chinese medicine, Ayurveda, and Arabic medicine. In the history of the Chinese nation, the Tibetan and Han nationalities had long-term exchanges, especially in the Tang and Tubo Dynasties through marriage. When Princess Wencheng [89] and Princess Jincheng [90, 91] entered Tibet. Scholars have found that the basic theories and etiology of Tibetan medicine are similar to those of traditional Chinese medicine [92]. For example, the names and locations of certain acupoints were completely consistent with those in traditional Chinese medicine [93]. However, these similarities merely indicate that the Tibetan people are adept at learning from and drawing upon other medical systems, and that these two medical systems have mutually influenced and engaged in profound exchanges. Owing to geographical factors and the spread of Buddhist culture, Ayurveda influenced Tibetan medicine to a certain extent. Around the eighth century, some scholars translated the Indian medical book-Astānga Hrdaya Samhitā, which made some supplements to the Four Medical Tantras. The Astānga Hrdaya Samhitā were also included in the Danjur [94]. When Dan Mart studied the two manuscripts, he found a certain relationship between the Four Medical Tantras of Tibetan Medicine and Astānga Hrdaya Samhitā of Indian Medicine [95]. To some extent, this reveals the absorption and transformation of foreign knowledge in Tibetan medicine. The earliest exchanges between Chinese and Arabic medicine date back to the early Tang Dynasty (7th-10th century AD). With the opening of the Silk Road, China’s trade in fragrant medicines and medicinal materials with Arabic and Western regions grew increasingly close [96]. Traditional Chinese medicine influenced Arabic medicine through the Silk Road [97]. Some scholars have compared Hui Hui Prescriptions (1368-1403AD) with The Canon of Medicine of Avicenna (980-1037AD) and found that the two are similar in content and style, and speculated that Hui Hui Prescriptions referred to The Canon of Medicine of Avicenna (980–1037 AD) [98]. Currently, studies on the influence of Arabic medicine on Tibetan medicine are limited to comparative research on pulse diagnosis, bloodletting therapy, and urinalysis [14, 99, 100]. Traditional Chinese medicine was also recorded in the medical Canon of Avicenna, which mentioned 17 medicinal materials imported from China [101]. Tibetan medicine, traditional Chinese medicine, Ayurveda, and Arabic medicine had a long history of exchange. Research has focused on pairwise comparisons of monographs, examining their content, structure, theories, and historical connections. However, these studies were primarily qualitative and did not use quantitative methods. The present study was different from previous studies. It started from four classic medical monographs and established a large-scale database of medicinal materials. This provided reference data from the perspective of medicinal material use.

In this study, the medicinal material databases of four medical systems were constructed separately, and the quantitative comparison was carried out from the dimensions of medicinal material type, medicinal part, therapeutic use and so on. It not only revealed the characteristics of native foundation and multi-integration of Tibetan medicine but also provided a new perspective for researching the cultural exchange between Tibetan medicine and the three traditional medicine systems. A total of 248 medicinal materials were co-used by Tibetan medicine and traditional Chinese medicine (accounting for 20.18% of Tibetan medicinal materials), 140 were co-used by Tibetan medicine and Ayurveda (accounting for 11.19% of Tibetan medicinal materials), and 128 were co-used by Tibetan medicine and Arabic medicine (accounting for 10.41% of Tibetan medicinal materials). Apart from the 44 medicinal materials common to all four traditional medicines, the remaining accounted for approximately 34.62%. This result indicated that between the 6th and 10th centuries AD, approximately 65.38% of the medicinal materials used in Tibetan medicine were native to the Tibetan region, and approximately 34.62% were shared by the three traditional medicines. The difference in medicinal material resources is, in the final analysis, a matter of medicinal species. The above data show that Tibetan medicine differs considerably from traditional Chinese medicine, Ayurveda, and Arabic medicine in terms of the medicinal species used. It was found that Tibetan medicine is not similar to the other three medical systems in terms of medicinal material type, flavor, medicinal part, and therapeutic use (p < 0.01, p < 0.001). This indicates that Tibetan medicine has a distinct independence in its overall medicinal material composition, with limited similarity to other medical systems. A further comparison of the co-used medicinal materials revealed that they do not share similarities in medicinal part or therapeutic use (p < 0.01, p < 0.001), but do exhibit similarity in taste. This result indicates that even with co-used medicinal materials, each medical system has undergone localized modifications in terms of their therapeutic use, medicinal part, dosage, and other aspects. In summary, although Tibetan medicine shares a certain degree of overlap in medicinal species with traditional Chinese medicine, Ayurveda, and Arabic medicine, significant differences exist at the level of specific applications (e.g., medicinal parts, therapeutic uses). In summary, this study quantitatively validates the core hypothesis initially proposed by examining the medicinal materials used in the four medical systems—their varieties, primary therapeutic indications, and medicinal parts. The findings demonstrate that the majority of medicinal materials employed in Tibetan medicine originate from indigenous resources of the Qinghai-Tibet Plateau, with a relatively small proportion derived from other medical systems. Furthermore, this paper quantitatively validates the following established understanding from the perspective of Tibetan medicine’s use of medicinal materials: It is generally believed that Tibetan medicine originated on the Qinghai-Tibet Plateau, evolving into a distinctive plateau medicine based on the indigenous culture and traditional empirical medicine of the Tibetan people in China, while incorporating the essence of ancient Indian medicine, traditional Chinese medicine, and Greek-Arabic medicine.

Next, using therapeutic use and medicinal part as the entry points, a comparative analysis will be conducted to examine the similarities and differences among the four traditional medical systems. Digestive diseases were a core treatment focus in all four systems, with proportions of 10.55% (Tibetan medicine), 10.38% (traditional Chinese medicine), 12.79% (Ayurveda), and 24.63% (Arabic medicine). These proportions remained at the forefront of their respective medical systems. This cross-cultural commonality suggests that medicine arises from disease challenges. Digestive diseases, likely caused by raw food and water consumption, were common in ancient times, prompting humans to seek treatments. With the evolution of civilization, these experiences were systematized, theorized, and integrated into their respective medical systems. The “Béken” theory in Tibetan medicine [102], the spleen and stomach doctrine in traditional Chinese medicine [103], the digestive fire concept in Ayurveda [104], and the digestive theory in Arabic medicine [105] all explain, from different perspectives, the central role of the digestive system in maintaining health. For example, the Four Medical Tantras (around the 8th century AD) emphasized the prevention and treatment of stomach diseases, praising those who treat them as “true healers” [106]. Although the theoretical expressions are different, the attention and treatment of digestive system diseases have become the common characteristics of the four medical systems across geography and culture. Even where certain similarities exist, the therapeutic focus of each medical system still differs. Tibetan medicine had obvious advantages in the treatment of characteristic diseases, which might be related to the unique geographical location and environment of Tibetan areas [107]. The Qinghai-Tibet Plateau has a complex vegetation ecosystem and unique geographical characteristics [108–110]. It has directly spawned regionally specific health challenges, including multiple Tibetan medicine-specific diseases such as “rLung”, “Tripa” and “Béken”. In response to these challenges, Tibetan medicine has accumulated targeted resources and a clear advantage in treating plateau-specific diseases. Traditional Chinese medicine commonly treats skin diseases, a tradition possibly dating back to the Tang Dynasty. For example, Sun Simiao’s Qian Jin Fang recorded 1085 skin disease formulas [111], and also featured a special section on “facial medicaments” for cosmetic purposes. Ayurveda and Arabic medicine were commonly used to treat respiratory and genitourinary diseases, which may have been closely related to distinct ecological and cultural environments. In Ayurveda, this focus may relate to lifestyle and religious customs. The Indian people face dual malnutrition burdens (under- and over-nutrition) from high cereal and sugar intake [112]. Additionally, habits like drinking raw water, eating with hands [113], and bathing in the Ganges [114] increase infection and parasitic disease risks. As a commercial hub, Arabia has frequent personnel mobility and a history of infectious diseases [115], which drives its accumulation of knowledge on the prevention and treatment of such diseases. In the selection of medicinal parts, Tibetan, Ayurveda, and Arabic medicines prefer renewable plant parts (fruits, seeds), while traditional Chinese medicine prefers whole herbs and rhizomes. Tibetan ecological customary law emphasizes “taking with restraint” in natural resource management, promoting biodiversity and ecosystem sustainability [116]. Islamic environmental ethics similarly prohibits waste, and the Quran emphasizes taking from nature in a measured manner. The Ayurvedic classic Charaka Samhita advocates protecting whole plants and using renewable parts [28]. The preference of traditional Chinese medicine for rhizome medicinal materials may be related to the central role of rhizomes (e.g., Panax ginseng C. A. Mey.) in tonic formulas and to the abundant plant resources available [117]. However, this preference also creates pressure on medicinal plant resources. As global medicinal resources face over-harvesting [74], traditional Chinese medicine could learn from other systems’ use of renewable parts to balance efficacy with ecological protection. In addition, Tibetan medicine also prefers animal-derived parts. Given limited crop cultivation and prosperous livestock on the plateau, meat (e.g., yak and mutton) serves as a warming agent in both diet and medicine to treat cold diseases and restore strength [47]. Ayurveda used a lower proportion of animal-derived materials (14.87%) than the other three systems, possibly due to India’s non-killing advocacy and widespread vegetarianism [118, 119]. The quantitative analysis revealed differences and similarities in medicinal material use between Tibetan medicine and the other three systems. These patterns reflect absorption, integration, and recreation through long-term cross-cultural exchange.

Certainly, this study also has limitations, which are mainly reflected in the following aspects: Firstly, regarding text representativeness. Due to the author’s limited proficiency in Tibetan, Sanskrit, and Arabic, this study used only Chinese and English versions, not the original editions. The Arabic medical database contains the Chinese version of The Canon of Medicine of Avicenna (980–1037 AD) and Hui Hui Yao Fang (1368–1403 AD), but the existing Chinese version is in fragments. Therefore, the Arabic medicine database may have certain limitations. Secondly, potential errors in mapping pre-modern disease categories to the modern GB/T framework. To facilitate cross-medical system comparisons, we mapped the disease descriptions of each medical system to the modern GB/T classification framework. Although this process followed certain rules, it also carried the risk of information loss. For example, the “rLung” in Tibetan medicine encompasses symptoms related to the nervous system, cardiovascular system, and mental and behavioral disorders and thus cannot be allocated to a single modern disease category. Although classifying it as an independent category avoided forced mapping errors, it might result in the loss of potentially valuable cross-referential information with modern disease concepts. Thirdly, dosage data were incomplete. Dosage analysis was limited by incomplete records and inconsistent standards. Although we converted based on standards found in the literature and classical texts, practices varied across periods, regions, and practitioners (6th-10th centuries AD). The dosage conversion method used in this study still has limitations, but it may provide a useful approach for future research. Fourthly, the descriptive nature of the statistical analysis. This study followed an exploratory and descriptive design rather than a strict confirmatory hypothesis-testing framework. Consequently, the reported p-values were used primarily to aid in characterizing the similarities and differences among the medical systems, rather than as definitive evidence for causal inference. The findings presented here constituted a preliminary quantitative profile of the four medical traditions, which would need to be further validated in subsequent research. Fifthly, regarding the scope of the research content, this study analyzed the characteristics of medicinal material information, such as types, families and genera, tastes, medicinal parts, and therapeutic applications. However, all four medical systems primarily treated diseases with compound prescriptions. Further comparisons could be made regarding indications, compatibility, dosage forms, and dosages of pharmaceutical preparations. Owing to the limitations of the literature research method, analyzing the influencing factors of the exchange between Tibetan medicine and the world’s three major traditional medical systems comprehensively is challenging. Moreover, analysis of these influencing factors from various aspects is impeded by the limitations of the literature research method. Future research should adopt an interdisciplinary and collaborative approach, integrating historical materials on the exchanges between Tibetan medicine and the three traditional medical systems to present a comprehensive overview of these interactions. This approach will provide valuable material for enriching the history of medical exchanges. For instance, with the evolution of the times and changes in clinical needs, major medical systems should engage in in-depth exchanges and integration to further advance the development of traditional Chinese medicine [120].

Conclusions

A quantitative comparative analysis of Tibetan medicine and the three traditional medicines showed that significant differences existed in most aspects, including medicinal material types, taste, medicinal parts, and therapeutic uses. These differences reflected their respective unique geographical environments, cultural backgrounds, and medical theories. Statistics showed that during the 6th to 10th centuries, approximately 65.38% of the medicinal materials used in Tibetan medicine were native to Tibet, while the proportion of shared medicinal materials with other medical systems was relatively low. The quantitative data from this study provide support the academic view held by Chinese scholars that Tibetan medicine is primarily indigenous in origin. Unlike previous qualitative studies that focused on the content, structure, theoretical systems, and historical origins of medical monographs, this study introduces a quantitative approach. Starting from four classic medical texts, we established a large-scale medicinal material database, providing a quantifiable research paradigm for the comparative study of traditional medicines.

It not only revealed the characteristics of native foundation and multi-integration of Tibetan medicine but also provided a new perspective for the cultural exchange between Tibetan medicine and the three traditional medicine systems.

Supplementary Information

Supplementary Material 1 (39.9KB, docx)
Supplementary Material 2 (359.7KB, xlsx)
Supplementary Material 3 (874.6KB, xlsx)
Supplementary Material 4 (388.6KB, xlsx)
Supplementary Material 5 (4.2MB, xlsx)
Supplementary Material 6 (47.2KB, xlsx)
Supplementary Material 7 (302.4KB, xlsx)
Supplementary Material 8 (189.7KB, xlsx)
Supplementary Material 9 (161.7KB, xlsx)

Acknowledgements

The author sincerely thanks colleagues for their care and support.

Author contributions

ZJW wrote the manuscript; LR, SZZM, XLL, LYY, ZT, WZY, SYH, TYX, LHW, WM, SYS and LLP collected and organized the data; SYL, CWY, GRZM and LRZ prepared figures; KTT, SXY, ZWYZ and WZ revised and reviewed the article. All authors reviewed the manuscript.

Funding

The Key Research Project of the China-ASEAN Traditional Chinese Medicine Culture Research Center, a key research base of Regional and Country Studies in Sichuan Province (grant number 2025DMZD01); The general program of National Social Science Foundation of China [grant number 19BMZ101, 21BGJ009].

Data availability

The data generated during this study are available from the corresponding author on reasonable request.

Declarations

Ethics approval and consent to participate

Not applicable.

Consent for publication

Written informed consent for publication was obtained from all participants.

Competing interests

The authors declare no competing interests.

Footnotes

Publisher’s note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Contributor Information

Tingting Kuang, Email: kuangtingting@cdutcm.edu.cn.

Xinyang Song, Email: song33@163.com.

Yongzhong Zeweng, Email: 2549626645@qq.com.

Zhang Wang, Email: wangzhangcqcd@cdutcm.edu.cn.

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Supplementary Materials

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Supplementary Material 2 (359.7KB, xlsx)
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Supplementary Material 5 (4.2MB, xlsx)
Supplementary Material 6 (47.2KB, xlsx)
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Supplementary Material 8 (189.7KB, xlsx)
Supplementary Material 9 (161.7KB, xlsx)

Data Availability Statement

The data generated during this study are available from the corresponding author on reasonable request.


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