Abstract
PURPOSE
We aimed to evaluate the efficacy and safety of use of the Fasting Algorithm for Singaporeans with Type 2 Diabetes (FAST) during Ramadan.
METHODS
We performed a prospective, multicenter, randomized controlled trial. The inclusion criteria were age ≥21 years, baseline glycated hemoglobin (HbA1c) level ≤9.5%, and intention to fast for ≥10 days during Ramadan. Exclusion criteria included baseline estimated glomerular filtration rate <30 mL/min, diabetes-related hospitalization, and short-term corticosteroid therapy. Participants were randomized to intervention (use of FAST) or control (usual care without FAST) groups. Efficacy outcomes were HbA1c level and fasting blood glucose and postprandial glucose changes, and the safety outcome was incidence of major or minor hypoglycemia during the Ramadan period. Glycemic variability and diabetes distress were also investigated. Linear mixed models were constructed to assess changes.
RESULTS
A total of 97 participants were randomized (intervention: n = 46, control: n = 51). The HbA1c improvement during Ramadan was 4 times greater in the intervention group (−0.4%) than in the control group (−0.1%) (P = .049). The mean fasting blood glucose level decreased in the intervention group (−3.6 mg/dL) and increased in the control group (+20.9 mg/dL) (P = .034). The mean postprandial glucose level showed greater improvement in the intervention group (−16.4 mg/dL) compared to the control group (−2.3 mg/dL). There were more minor hypoglycemic events based on self-monitered blood glucose readings in the control group (intervention: 4, control: 6; P = .744). Glycemic variability was not significantly different between the 2 groups (P = .284). No between-group differences in diabetes distress were observed (P = .479).
CONCLUSIONS
Our findings emphasize the importance of efficacious, safe, and culturally tailored epistemic tools for diabetes management.
Key words: algorithm, diabetes distress, efficacy, fasting blood glucose, HbA1c, Muslims, postprandial glucose, Ramadan, safety
INTRODUCTION
The philosophy of patient empowerment has transformed diabetes care toward a patient-centric model, supporting individuals to be well-informed decision makers responsible for their own health care. Owing to the complex and multifaceted nature of type 2 diabetes as a chronic noncommunicable disease, individuals have to make a lifelong commitment and take an active role in implementing optimal management plans in their everyday life.1 Fulfillment of these commitments stems from the balance of intrinsic and extrinsic motivation, which can be influenced by factors at the interpersonal, community, and national levels.2,3 For example, social isolation, usually a result of low socioeconomic status or ethnic minority status, can be a barrier to optimal diabetes care.1 This might be due to individuals belonging to an ethnic minority group being reluctant to seek professional advice on diabetes care because they perceive that health care professionals might not understand their cultural and religious needs.4 This was a barrier to optimal self-management and diabetes care established among those of the Muslim community worldwide who fast during Ramadan.4 Self-management of type 2 diabetes while fasting during Ramadan can be demanding and challenging for observant Muslim individuals to handle alone, without the support of their health care clinicians.4
During Ramadan, observant Muslims abstain from the consumption of food and fluids (including medications) as well as smoking and sexual activities from dawn to dusk.5 Sleeping patterns and daily physical activities are also altered during Ramadan.6,7 Concerns have been raised regarding the metabolic implications of these behavioral changes, in particular the unpredictability of blood glucose levels in individuals with differing baseline glycemic control.8 In addition, the practice of Ramadan fasting increases the risks of complications of acute diabetes, such as hypoglycemia, hyperglycemia with or without ketoacidosis, dehydration, and thrombosis, in poorly managed patients.5,9 Thus, fasting during Ramadan entails abrupt shifts in meal timing and physical activities, which affect circadian rhythmicity and lifestyle behaviors.5,7,8
Although Islamic law exempts the sick from fasting, Ramadan fasting remains a deeply rooted sociocultural practice that provides spiritual enhancement and social cohesion among observant Muslims with type 2 diabetes, with up to 94.2% reported to fast for at least 15 days during Ramadan.10,11 Whereas fasting during Ramadan may promote psychologic and spiritual well-being among the general Muslim population,7 several observational studies have revealed struggles among Muslims with diabetes in coordinating self-management requirements, from diet control to medication intake, with the sociocultural demands of Ramadan observance.12,13 Ramadan observance presents challenges that can affect psychosocial well-being and compromise self-efficacy in diabetes management, which in turn can contribute to diabetes distress.12,14 Diabetes distress refers to negative emotional responses to the stress of coping with the demands of diabetes management and is associated with glycemic control and self-care behavior in individuals with diabetes.14,15 The role of health care clinicians in providing technical and emotional support to address diabetes distress cannot be emphasized enough regarding the aim of empowering Muslims who fast to effectively manage their diabetes care during the month of Ramadan.16,17
There is no standard practice or culturally tailored epistemic tool to date for the management of type 2 diabetes among Muslims who fast during Ramadan, despite international guidelines made available in recent years.5,10 The challenge of universal uptake of the recommendations for multiprong Ramadan diabetes care, targeting patient education and medication management, is global.11 In particular, there remains broad variability in health care clinician–led medication modifications. A large-scale multinational study revealed that only 39.3% of individuals received such support from their health care clinicians during Ramadan.11 Little is known in the literature about the role of evidence-based glucose-lowering medication adjustments during the month of Ramadan because such adjustments are generally conducted at the health care clinician’s discretion, and they might have differing experience or competency in managing culturally sensitive diabetes care.11
To address the need for a culturally tailored standard for diabetes care during the month of Ramadan, a multidisciplinary team of clinicians gathered to design an empowerment-based collaborative clinical tool called the Fasting Algorithm for Singaporeans with Type 2 Diabetes (FAST).18 It is a stepwise clinical decision-making tool with risk-assessment screening, Ramadan-specific patient education with self-monitoring of blood glucose (SMBG), structured glucose-lowering medication modification guidance for health care clinicians, and novel self-dose adjustment guidance based on SMBG readings during Ramadan.18 The FAST tool aims to guide an effective and safe fasting experience during Ramadan via active clinician-patient engagement and empowerment of Muslims as informed decision makers in their self-care management during Ramadan by promoting SMBG and relevant medication adjustments.18 The primary objective of the present study was to evaluate the efficacy and safety of the FAST tool. Because Ramadan observance may have varying effects on psychologic well-being, especially among people who fast, we also investigated the effects of actions taken by participants via guidance from FAST on diabetes distress.
METHODS
Trial Design
We conducted a prospective, multicenter, open-label, parallel-group, randomized controlled trial (NCT03314246 registered with clinicaltrials.gov) over a period of 2 Ramadan cycles from 2017 to 2018 at a tertiary care endocrinology clinic and a primary out-patient health institution in Singapore. Singapore is a multireligious country, with Islam being the second most common religion.19 Fasting during Ramadan is typically observed between 5:30 am to 7:00 pm, for an average of 13.5 hours per day in Singapore.18 The trial protocol was approved by the Domain Specific Review Board, a local institutional review board, and was performed in accordance to the Declaration of Helsinki ethical standards and the International Conference on Harmonization Good Clinical Practice guideline. All participants provided written informed consent.
Trial Population
Muslim individuals aged ≥21 years with diagnosed type 2 diabetes and a baseline glycated hemoglobin (HbA1c) level of ≤9.5% within 3 months before Ramadan and who intended to fast for ≥10 days were eligible for the trial. Individuals with a baseline estimated glomerular filtration rate <30 mL/min within 3 months before Ramadan were excluded. Other exclusion criteria included a history of recurrent hypoglycemia, diabetes-related hospitalization within 1 month before Ramadan, active short-term corticosteroid therapy, pregnancy, inability to communicate independently, and mental incapacitation.
Randomization
Stratified randomization according to HbA1c level was followed by sequential randomization to 2 groups (FAST and control). Participants were randomized with stratification by HbA1c level to 2 groups (HbA1c <7.0% [<53 mmol/mol]; HbA1c 7.0% to ≤9.5% [53 mmol/mol to ≤80 mmol/mol]) and by type of glucose-lowering regimen to 2 groups (oral hypoglycemic agents; oral hypoglycemic agents and insulin). Participants were then sequentially randomized to the intervention (FAST) or control (usual care without FAST) group in a 1:1 ratio.
Trial Procedures
Muslim individuals with type 2 diabetes who visited the respective health care institutions were screened from the electronic medical records for eligibility. Eligible individuals were approached within 3 months before Ramadan to obtain written informed consent to participate in the trial. Those who provided informed consent were asked to complete a questionnaire comprising questions on demographic, lifestyle, Ramadan practice, and other humanistic parameters, such as diabetes distress, administered by a trained research assistant. Participants were randomized to the intervention or control group after completion of the questionnaire.
Study investigators were trained and advised to follow the FAST tool closely when managing participants in the intervention group.18 (The FAST tool is included in the Supplemental Appendix, http://www.AnnFamMed.org/content/18/2/139/suppl/DC1). Study investigators then trained participants in the intervention group to use the FAST tool for adjustment of medication doses guided by SMBG during the month of Ramadan.18 Telephone hotline support was available during Ramadan for clarification on the use of the FAST tool. Use of the FAST tool concluded after Ramadan, and participants in the intervention group were instructed to revert back to their usual diabetes regimen and routines. All intervention participants were followed up by their health care team within 1 month after the conclusion of Ramadan. Participants in the control group received usual care, which included regular follow-up, ad-hoc visits, and adjustment of medication doses at the discretion of their physician. The FAST tool was not used by physicians or participants in the control group.
All participants were taught to perform SMBG at least 4 times a day during Ramadan (before Sahur, before Iftar, 2 hours after the meal at Iftar, and at any random time of the day) using a glucometer, test strips, and lancets provided by the study team. Sahur (also known as predawn meal) refers to the meal consumed in the morning before fasting, and Iftar refers to the meal at sunset. All participants were also invited to attend an endocrinologist-led pre-Ramadan education workshop conducted in Malay, which addressed Ramadan-specific self-care practices with lifestyle counseling, appropriate glucose monitoring, glucose-lowering medication management, and management of acute diabetes complications. The education materials from the workshop were only made available to participants in the intervention group.
Outcomes
Clinical Efficacy
The outcome for clinical efficacy was HbA1c level, a surrogate marker for glycemic control, which is commonly used in practice and research relating to Ramadan studies.12,20 Although HbA1c level represents a long-term average over a period of approximately 90 days, blood glucose levels within the immediate past 30 days have a greater effect on the 90-day HbA1c level than the remaining 60 days prior.21
Fasting blood glucose (FBG) and postprandial glucose (PPG) measured 2 hours after a meal were also collected and tracked at 3 time points as follows: (1) pre-Ramadan, defined as 3 months before Ramadan, (2) post-Ramadan, defined as 1 month after Ramadan, and (3) 3-month follow-up, defined as 3 months after Ramadan. Glycemic variability, in terms of frequency of glucose fluctuations, was also investigated during Ramadan with the use of SMBG data.22 Coefficient of variation (%CV) values for blood glucose level, measured via SMBG, were calculated for both the intervention and control groups.22
Safety
The safety outcome was incidence of major or minor hypoglycemia events experienced during Ramadan. A major hypoglycemia event was defined as any signs or symptoms requiring assistance from another person.23–25 A minor hypoglycemia event was defined as signs or symptoms precipitated by known or modifiable causes, such as irregular eating habits or increased daily activities, and could be self-managed quickly with or without ingesting fast-acting glucose.23–25 Actual incidents of self-reported minor hypoglycemia events were confirmed with a biochemical cutoff for blood glucose level of <72 mg/dL obtained with the glucometer. Questionnaires related to hypoglycemia were administered to both groups during the post-Ramadan period to assess incidences of self-reported major and minor hypoglycemia events during Ramadan.
Diabetes Distress
Diabetes distress was assessed using the 20-item Problem Areas in Diabetes (PAID) instrument, a validated questionnaire in Singapore available in English and Malay languages.26 Each item is measured using a 5-point Likert scale ranging from 0 (not a problem) to 4 (a serious problem) to assess the participants’ negative emotions regarding psychosocial domains of diabetes condition and care. The total PAID score is calculated by the sum of all item scores multiplied by a factor of 1.25. Greater scores on a range of 0 to 100 reflect greater emotional distress regarding diabetes. The PAID instrument was administered to both groups during the pre-Ramadan and post-Ramadan periods to track the difference, if any, between the groups before and during Ramadan.
Statistical Analysis
The efficacy and safety outcomes were assessed using per-protocol analysis of participants who completed the questionnaire and fasted for at least 10 days during the month of Ramadan. Changes in HbA1c, FBG, and PPG between the pre-Ramadan and post-Ramadan interval and post-Ramadan and 3-month follow-up interval were assessed by separate linear mixed models. Random effects modeled were intercepts accounting for variability in participants’ glycemic control. Fixed effects modeled were time, group assigned, glucose-lowering medication regimen, and number of comorbidities as covariates. The Mann-Whitney U test was used to test for differences in %CV between the intervention and control groups during Ramadan.
The χ2 test of independence or Fisher exact test was performed to compare between-group differences in major and minor hypoglycemia incidence, as appropriate. Changes in PAID scores were assessed using intent-to-treat analysis. A linear mixed model was created using the same strategy outlined for the efficacy outcome.
The study was powered at 80% with a 2-sided type I error of 5% to detect a within-group difference in HbA1c value of 0.5% (5.5 mmol/mol) and an SD of 1.6% (17.5 mmol/mol).23 The sample size required was determined to be 44 participants per group after accounting for an attrition rate of 20%.
Continuous data are presented as mean (SD) or median (interquartile range), as appropriate. Categoric data are presented as number (percent). All models were adjusted for glucose-lowering regimen and number of comorbidities. Computations were carried out using SPSS version 25.0 (SPSS Inc).
RESULTS
Of the 138 participants screened for eligibility, 111 were randomized to the intervention (n = 55; 49.5%) and control (n = 56; 50.5%) groups (Figure 1). Of the 111 participants randomized, 97 were included in the per-protocol analysis, with 46 (47.4%) in the intervention group and 51 (52.6%) in the control group.
Baseline demographic and clinical characteristics (including ethnicity) were similar for both groups, with the exception of sex (P = .022) (Table 1). Overall, participants in both groups fasted for a median of 30 (26-30) days. The mean age was 59.5 (11.2) years, with a median diabetes duration of 10 (5-20) years. The mean baseline HbA1c level was 7.8 (0.9)% (62 [9.9] mmol/mol), and the mean baseline FBG and PPG levels were 120.8 (28.9) mg/dL and 196.4 (55.9) mg/dL, respectively.
Table 1.
Characteristic | Overall (N = 97)a | Intervention Group (n = 46)a | Control Group (n = 51)a | P Value |
---|---|---|---|---|
Age, y, mean (SD) | 59.5 (11.2) | 59.8 (10.8) | 59.3 (11.7) | .811 |
Sex, No. (%) | .022 | |||
Male | 39 (40.2) | 24 (52.2) | 15 (29.4) | |
Female | 58 (59.8) | 22 (47.8) | 36 (70.6) | |
Ethnicity, No. (%) | .440 | |||
Malay | 88 (90.7) | 43 (93.5) | 45 (88.2) | |
Indian | 6 (6.2) | 2 (4.3) | 4 (7.8) | |
Chinese | 1 (1.0) | 1 (2.2) | 0 (0) | |
Other | 2 (2.1) | 0 (0) | 2 (3.9) | |
Education level, No. (%) | .282 | |||
No formal education | 4 (4.1) | 1 (2.2) | 3 (5.9) | |
Elementary | 29 (29.9) | 13 (28.3) | 16 (31.4) | |
High school | 43 (44.3) | 20 (43.5) | 23 (45.1) | |
College/university | 21 (21.6) | 12 (26.1) | 9 (17.6) | |
Days fasted during Ramadan, median (IQR) | 30 (26-30) | 30 (27-30) | 30 (26-30) | .896 |
Duration of diabetes, y, median (IQR) | 10 (5.0-20.0) | 10 (5.0-15.0) | 11 (4.5-21.5) | .529 |
Number of comorbidities, mean (SD) | 3.75 (1.24) | 3.72 (1.24) | 3.78 (1.25) | .793 |
Diabetes regimen, No. (%) | .084 | |||
Insulin only | 2 (2.1) | 2 (4.3) | 0 (0) | |
Oral therapy only | 59 (60.8) | 31 (67.4) | 28 (54.9) | |
Insulin and oral therapy | 36 (37.1) | 13 (28.3) | 23 (45.1) | |
BMI, kg/m2, mean (SD) | 30.3 (5.5) | 29.7 (5.6) | 30.8 (5.4) | .352 |
HbA1c, mean (SD) | .932 | |||
% | 7.8 (0.9) | 7.8 (0.9) | 7.8 (0.9) | |
mmol/mol | 62 (9.9) | 62 (9.9) | 62 (9.9) | |
Fasting blood glucose, mg/dL, mean (SD) | 120.8 (28.9) | 123.7 (27.1) | 118.6 (32.5) | .283 |
Postprandial glucose, mg/dL, mean (SD) | 196.4 (55.9) | 191.0 (41.5) | 201.8 (68.5) | .867 |
Creatinine clearance, mL/min, mean (SD) | 60.3 (29.6) | 58.8 (30.1) | 61.7 (29.4) | .635 |
BMI = body mass index; HbA1c = glycated hemoglobin; IQR = interquartile range.
Data are presented as number (%) for categoric variables, mean (SD) for normally distributed continuous variables, and median (IQR) for nonnormally distributed continuous variables.
Clinical Efficacy
Change in Mean HbA1c Level
Participants in the intervention group had a significant (P = .018) decrease in HbA1c level of 0.4% (4.4 mmol/mol) from the pre-Ramadan to the post-Ramadan timepoint, whereas the HbA1c decrease in the control group was not significant (P = .202) (Figure 2). The significant decrease in mean HbA1c level in the intervention group was 4 times that of the control group (intervention: −0.4% [−4.4 mmol/mol] vs control: −0.1% [−1.1 mmol/mol]; 95% CI, −0.605 to −0.001; P = .049). From the post-Ramadan to the 3-month follow-up timepoint, when participants reverted back to their usual diabetes regimen and routines, no significant difference in change in HbA1c level was observed for either group (intervention: +0.2% [2.2 mmol/mol] vs control: +0% [0 mmol/mol]; 95% CI, −0.04 to 0.769; P = .077) (Figure 2).
Change in Mean (SD) FBG and PPG
The mean FBG level for the intervention group decreased from the pre-Ramadan to the post-Ramadan timepoint; the decrease in mean FBG was sustained at the 3-month follow-up (from 123.7 [27.1] mg/dL to 122.4 [14.5] mg/dL to 120.1 [27.1] mg/dL) (Figure 3a). However, the mean FBG level for the control group increased from 118.6 (32.5) mg/dL (pre-Ramadan) to 134.3 (36.1) mg/dL (post-Ramadan) and further increased to 139.5 (28.9) mg/dL at the 3-month follow-up timepoint. Changes in the trend of mean FBG levels during the Ramadan period were significantly different between the intervention and control groups (intervention: −3.6 mg/dL vs control: +20.9 mg/dL; between-group difference: 24.5 mg/dL; 95% CI, 11.3-37.7; P = .034). With the use of FAST, the intervention group managed to maintain mean FBG levels within the range of 80 to 130 mg/dL, as defined by the American Diabetes Association.27 In contrast, without the use of FAST, FBG levels in the control group increased beyond the recommended glycemic target range during Ramadan and at the 3-month follow-up.
Overall, changes in the trends of mean PPG levels between the intervention and control groups were not significant (P = .355). However, the direction of PPG change differed. For the intervention group, the mean PPG level decreased from 191.0 mg/dL to the American Diabetes Association’s recommended level of <180 mg/dL during Ramadan (Figure 3b). For the control group, the mean PPG level fluctuated from 201.8 mg/dL before Ramadan to 189.2 mg/dL during Ramadan and to 200.0 mg/dL at the 3-month follow-up.
The %CV, measuring glycemic variability, between the intervention and control groups was not significantly different during Ramadan (intervention: 27.2% vs control: 25.2%; P = .284).
Safety
There were no self-reported major hypoglycemia events experienced during the Ramadan period for both groups. A total of 14 (30.4%) and 15 (29.4%) incidents of self-reported minor hypoglycemia events during Ramadan were reported by participants in the intervention and control group, respectively (Table 2). However, only 1 in the intervention group and 5 in the control group were actual hypoglycemic incidents confirmed by SMBG reading of <72 mg/dL. Although not statistically significant, the control group had more actual minor hypoglycemic events than the intervention group.
Table 2.
Intervention Group (n = 46) | Control Group (n = 51) | P Value | |
---|---|---|---|
Self-reported minor hypoglycemia eventa, No. (%) | 14 (30.4) | 15 (29.4) | .912 |
Minor hypoglycemia event based solely on SMBG reading <72 mg/dL, No. (%) | 4 (8.7) | 6 (11.8) | .744 |
Actual minor hypoglycemia eventb, No. (%) | 1 (2.2) | 5 (9.8) | .154 |
SMBG = self-monitoring of blood glucose.
Minor hypoglycemia event defined as signs and symptoms precipitated by known or modifiable causes and could be quickly self-managed with or without ingesting fast-acting glucose.
Actual minor hypoglycemia event defined as self-reported minor hypoglycemia and a corresponding objective SMBG reading of <72 mg/dL.
Diabetes Distress
Improvements in PAID score were observed from the pre-Ramadan to the post-Ramadan timepoint for both groups (intervention: −8.97, P = .024 vs control: −10.52, P = .006). The overall improvement in both groups was similar (95% CI, −2.767 to 5.859; P = .479). Therefore, the use of the FAST tool did not incur additional distress to the participants in the intervention group.
DISCUSSION
We evaluated the efficacy and safety of the empowerment-based collaborative FAST clinical tool, designed to provide culturally tailored standardized care for Muslims with type 2 diabetes who intend to fast during Ramadan. The novelty of the collaborative FAST clinical tool stemmed from its development framework, which incorporated constructs from established behavioral theories including self-determination theory.18 The development of this tool also drew elements from basic physiologic needs theory to target the motivational aspects of optimizing diabetes care during Ramadan.18 The FAST tool is a collaborative clinical decision tool that incorporates shared decision making between health care clinicians and fasting individuals and promotes self-efficacy for an effective and safe fasting experience during Ramadan.18
Results of the present study showed that use of the FAST tool allowed for greater improvement in glycemic control during Ramadan. Before this study, the effect of Ramadan fasting on glycemic control was found to be affected by support from health care clinicians.23,28 By standardizing diabetes care with the FAST tool, intervention participants showed 4 times the amount of improvement in glycemic control (−0.4%; −4.4 mmol/mol) compared to the control group in terms of change in HbA1c level from pre-Ramadan to post-Ramadan. The control group showed no significant improvement in glycemic control.
In terms of mean FBG change, the intervention group showed a significant improvement compared to the control group from the pre-Ramadan to the post-Ramadan timepoint, with the improvement sustained at the 3-month follow-up timepoint. These findings support the empowerment characteristics of the FAST tool, such as active SMBG monitoring and self-dose adjustment, which facilitate informed decision making during Ramadan.29
The positive effects of empowerment with the FAST tool on glycemic control were mirrored by a systematic review of Ramadan-specific education interventions, in which improvements in HbA1c level were observed (effect size range: −1.14% to +1.70% [−12.5 to +18.6 mmol/mol]).9 The present study also provided evidence for health care clinicians to incorporate culturally tailored modifications in the glucose-lowering regimen during Ramadan.5,18 The universal uptake of modifications in glucose-lowering regimen with the use of the FAST tool maintained good glycemic control for individuals with type 2 diabetes. This is important for individuals with type 2 diabetes who may have an impaired homeostatic response during Ramadan.5 Because the FAST tool was designed to guide clinical decisions during Ramadan, it was not surprising that the HbA1c level reverted to close to baseline when participants returned to their usual diabetes regimen and routines.
The FAST tool also facilitated safe fasting during Ramadan. Hypoglycemia remains a major concern for individuals with type 2 diabetes, owing to the predisposition for hypoglycemia as a result of prolonged fasting.7 There were more confirmed incidents of actual minor hypoglycemia during Ramadan in the control group than the intervention group, as shown by objective SMBG findings. This might have clinical implications because hypoglycemia events, whether minor or major, should be minimized to achieve optimal diabetes care. Interestingly, the present study had more unconfirmed self-reported minor hypoglycemia incidents among participants using the FAST tool (intervention: 13; control: 10). These findings suggested that the intervention participants were empowered with enhanced self-awareness of hypoglycemia management via the use of the FAST tool. The present study reaffirms the need for Ramadan-specific education to support individuals with the necessary knowledge and skills to recognize and manage hypoglycemia events for a safe fasting experience.28,30,31
Several studies have shown that diabetes distress is directly associated with the behavioral demands of self-care manage ment.17 The present study showed that diabetes distress improved significantly from the pre-Ramadan to the post-Ramadan timepoint for both groups, despite the participants having low diabetes distress at baseline. Indeed, the complex nature of diabetes distress can be attributed to multifaceted psychosocial factors during Ramadan.32 The sociocultural aspect of Ramadan observance provides intrapersonal engagement of spiritual well-being and resilience, as well as interpersonal family support valued by fasting individuals.12,13 These psychosocial factors might have a profound positive interaction with diabetes distress management despite the behavioral challenges experienced during Ramadan.32 The present study suggests that the psychosocial benefits of Ramadan observance for individuals with type 2 diabetes should be acknowledged. A second point to note is that incorporation of the FAST tool did not enhance diabetes distress compared to the control group. This is an encouraging observation because individuals using the FAST tool to make informed decisions during Ramadan were not burdened by additional responsibilities such as active self-awareness and management of hypoglycemia as well as dose titration. Thus, the use of the FAST tool to enhance self-management can improve diabetes distress.33
There are several limitations to the present study. As with other studies incorporating patient-reported outcomes, recall bias in terms of hypoglycemia reporting cannot be excluded. Corrective actions taken by participants when faced with a hypoglycemia event were also not assessed. However, we incorporated an objective cutoff blood glucose level of <72 mg/dL for the hypoglycemia definition to sieve out actual hypoglycemia events. In addition, this was an open-label trial. Whereas the study investigators were reminded to follow the study protocol and use the FAST tool only for intervention participants, the benefits of the FAST tool might have been compromised, owing to a dilution of effect size. However, we nonetheless observed a significantly greater decrease in HbA1c level in the intervention group. Finally, differences among health care clinicians in their practice experience and style might have confounded the study outcome. To minimize this potential limitation, all health care clinicians were briefed and trained on the standardized use of the FAST tool. In addition, a pre-Ramadan education workshop was made available to all participants to streamline the common understanding of diabetes management during Ramadan. Future studies should examine the self-efficacy of fasting individuals during Ramadan with the use of constructs from relevant health behavior models and theories.
In conclusion, we found that the FAST clinical decision tool showed 4 times the efficacy in controlling blood glucose level and was safer compared to the current nonstandardized care practice for managing Muslim individuals with type 2 diabetes who fast during Ramadan. In addition, use of the FAST tool resulted in sustained improvement of FBG level even 3 months after Ramadan. The use of the FAST tool also did not incur additional burden in terms of diabetes distress.
Supplementary Material
Acknowledgments
We would like to acknowledge the coinvestigators from Tan Tock Seng Hospital, including Dr Seow Cherng Jye, Dr Lee Ying Shan, Dr Kon Yin Chian Winston, Dr Quek Peng Lim Timothy, Dr Lim Su Ping Brenda, Dr Tan Wai Kit Alvin, Dr Ho Wai Han, Dr Tan Seng Kiong, Dr Yeo Pei Shan, Dr Stanley Lam, Dr Chin Han Xin, and Ms Chu Shen Onn, for their clinical and administrative contributions to this study. We would also like to acknowledge the coinvestigators from National University Polyclinics, including Dr Wong Sze Mun Cynthia, Dr Taiju Rangpa, Dr Khaw Mei Lin, Ms Bek Siew Joo Esther, and Ms Nur’Ain Bte Abdul Manan, for their clinical and administrative contributions to this study.
Footnotes
Conflicts of interest: authors report none.
To read or post commentaries in response to this article, see it online at http://www.AnnFamMed.org/content/18/2/139.
Funding support: This clinical trial was supported by an Academic Research Fund Tier 1 grant from the Ministry of Education, Singapore, awarded to Joyce Yu-Chia Lee. The funder was not involved in the design and conduct of the study; collection, management, analysis, and interpretation of the data; preparation, review, and approval of the manuscript; or the decision to submit the manuscript for publication.
Supplemental materials: Available at http://www.AnnFamMed.org/content/18/2/139/suppl/DC1/.
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